October 26, 2017
The Passing of Antoine “Fat” Domino (1928-October 25, 2017)
October 26, 2017
October 16, 2017
This moving gut wrenching tribute to my late friend and public intellectual, Pak Kassim Ahmad who passed away October 10, 2017 escaped my attention. It is accounts for why its appearance on this blog was delayed. My sincere apologies for that.
Thayaparan is an interesting writer who is known to say what he means in plain, very readable, and direct English. I enjoy reading his pieces in malaysiakini.com and thank him for this fitting tribute to a man who never forgot his roots from Malaysia’s Rice Bowl Kedah with a passion for knowledge and ideas, a Malaysian who did his best to speak the truth to power. He single-handedly took on Malaysia’s bigoted religious establishment and won, and left an imprint in legal history. –Din Merican
by S. Thayaparan
COMMENT | For Kassim Ahmad, a discourse has no winners or losers, only people interested in discovering their faith.
“According to government data, the objectives of the NEP have yet to be achieved. But I think the Malays have this consensus… these special privileges that have made them comfortable. They have this comfort zone where they face no challenges. Because of this, they don’t see the necessity in putting in the effort to progress. So they are weak and lack competitiveness. It is better to end something that does no good to the people anymore.”
– Kassim Ahmad
There is this meme as to the kind of Muslim the late Kassim Ahmad was. To his admirers, the persecution of this public intellectual demonstrated the fear the state had to what he wrote and said, and this made him the poster child for the kind of Islam they believed was “acceptable” in a multiracial and multi-religious country like Malaysia.
To his detractors, he was a purveyor of falsity that threatened Muslim solidarity and he was a puppet of the “opposition” whose writings and speeches would cause the collapse of Malay/Muslim political and religious hegemony.
Indeed, some opposition supporters would be perplexed of some of the things he said about certain opposition politicians and the UMNO state would be perplexed at some of the positions he advocated after they had branded him a deviant and an “enemy” of Islam.
The truth was that Kassim Ahmad was a devout Muslim who believed that his faith was hijacked by interpreters who had agendas of their own that were not compatible with his own interpretation of what would lead to a liberated world.
He had many young followers of his work who often told me that what was inspiring of his interpretation of Islam was that it did not foster fear but hope and that through questioning of what they were told and taught, they would be liberated from the falsities that were all around them.
He encouraged dissent, especially on his own writings, and he was cognisant that ultimately this was a discourse that had no winners or losers, only people who were interested in discovering their faith.
Unfortunately for him, the world is a cruel place. Those who make the claim that theirs is really a religion of peace do not have the empirical evidence to support such a claim. Indeed, the persecution of Kassim Ahmad was evidence that thinking was verboten.
The duplicity, arrogance, and illegality of the Federal Territory Islamic Religious Department (Jawi) in its persecution of this religious scholar is a matter of public record. Indeed, not only was Kassim Ahmad targeted but also his long-time advocate Rosli Dahlan.
There were things he said and wrote about that a person could disagree with. Depending on your own belief system, they were roads that Kassim Ahmad walked that you would have no desire to travel on but what separates Kassim Ahmad from the petty religious bigots that persecuted him was that he would never dream of imposing his beliefs on others.
Indeed, he welcomed discourse. He welcomed the challenges his ideas inspired. He wanted Muslims to think about their religion, but more importantly, think for themselves. His was a quiet revolution of the Muslim soul.
This is an example of what baffled him – “Malaysia happens to be a strong upholder of hadith(s). Sometimes the so-called experts, appearing on the Forum Perdana every Thursday night, quote the hadiths more than the Quran.
“Muslim scholars, Bukhari and five others, collected many thousands of so-called hadiths and classified them as authentic or weak 250 to 300 years after the death of Prophet Muhammad. These are collections of the Sunni sect. The Syiah have their own collections of so-called hadiths.
“To my mind, these fabricated hadiths are a major source of confusion and downfall of Islam.”
If ideology and religion is the lens through which some view the world, it is understandable (for those who know anything about Islam) as to why someone like Kassim Ahmad would find succour in this religion which has been weaponised here in Malaysia and the rest of the world. A religion he thought – which is different from “believed” because he put in a great deal of effort and time into “thinking” about his religion – could be a salvation to the problems of the world.
Here is another snippet in his own words – “In the University of Malaya in Singapore, I joined the leftist Socialist Club and later joined the People’s Party of Ahmad Boestamam, and quickly became its leader for 18 years! Somehow or other, I did not feel real about the power and success of socialism. It was simply to identify myself with the poor to whom I belong.
“I was therefore critical of things I inherited from my ancestors. The first scholar I criticised was Imam Shafi’e for his two principal sources (Quran and Hadis). The book ‘Hadis – Satu Peniliai Semula’ in 1986 became the topic of discussion for two months, half opposed and half supporting me. After two months, it was banned.”
Anyone who has read what this scholar believed his religion was about, would understand that Kassim Ahmad’s sympathies for the marginalised were paramount in his belief structure. You could make the argument that his beliefs gave structure to what he eventually hoped rational Islam could accomplish.
Having the mindset of being critical of what you inherited from your ancestors is the most potent tool an adversary of state-sponsored repression could have. This was why they feared this quiet scholar who simply spoke of things that his interpretation of his religion inspired in him.
His intellectual contribution to Islam was anathema to people who believed that blind faith was true faith and his steadfastness in not disavowing what he said, his noncompliance to the diktats of the state was a wound that would not heal for those who wish to impose their beliefs on others.
When I read of how the state persecuted him, I understand why he posed such a threat. If Muslims realised that their interpretation mattered then the so-called scholars would lose their influence and their hegemony of the debate would vanish. Kassim Ahmad was a constant reminder of what would happen if people embraced a religion that they had thought out for themselves.
In a time when the Islamic world is suffering from a dearth of outlier voices, the passing of Kassim Ahmad is a great loss not only to Malaysians but to the other sparks in the Muslims world waiting to be ignited by people who choose not to subscribe to fear but who genuinely want to understand their religion.
I will end with this quote by Henry David Thoreau. Hopefully, it means something –
“On the death of a friend, we should consider that the fates through confidence have devolved on us the task of a double living, that we have henceforth to fulfil the promise of our friend’s life also, in our own, to the world.”
S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy.
October 10, 2017
I am deeply distressed this morning to learn from Jaffar Ismail of the passing of my friend public intellectual Pak Kassim Ahmad. The last time I heard from Pak Kassim was about a month ago when he sent me via email his blog piece on the Holy Prophet Mohammad pbuh. We communicated often on matters of mutual concern to both of us. He educated me on Islam, for which I am eternally grateful.
Being of the same generation, only a few years my senior, my fellow Kedahan Pak Kassim was a man of integrity and courage who spoke the truth to power. He was persecuted by our religious authorities for his views on Islam. He was educated at the famous School of African and Oriental Studies, University of London and The University of Malaya in Singapore.
He will be sorely missed by those whose lives he touched by his example, generosity and compassion. It is indeed tragic that a man of such prodigious talent, intellectual verve, and deep convictions was not appreciated by our religious establishment (JAKIM) and UMNO politicians. They feared his ideas and views on Islam to the extent that they did not realise that Pak Kassim Ahmad was a lifelong member of UMNO. As far as I am concerned, Pak Kassim Ahmad led an examined life of learning and deep contemplation.
My wife, Dr. Kamsiah Haider and I wish to express our sincere and heartfelt condolences to his bereaved family. Semoga Allah mencucuri rahmat keatas roh Allahyarham Pak Kassim Ahmad. Al-Fatihah.–Din Merican
September 28, 2017
Playboy magazine founder Hugh Hefner has died at the age of 91.
The American publisher, businessman and philanthropist founded the controversial Playboy magazine back in 1953. That first issue on 1 December featured Marilyn Monroe from her 1949 nude calendar shoot and sold more than 50,000 copies.
Through his long career, Hefner appeared in a slate of ads – mostly for alchohol companies. Reports say his net worth at the time of his death was more than US$43 million due to his success as the founder of Playboy.
The first cover of Playboy from 1953 sold for 50 cents
Both lauded and criticized by feminists of the era, the media icon convinced Hollywood starlets to reveal more of themselves on his pages than perhaps anywhere else. The interviews were great, too.
Hugh Hefner, who parlayed $8,000 in borrowed money in 1953 to create Playboy, the hot-button media empire renowned for a magazine enriched with naked women and intelligent interviews just as revealing, died in Los Angeles at the Playboy Mansion of natural causes on Wednesday. He was 91.
“My father lived an exceptional and impactful life as a media and cultural pioneer and a leading voice behind some of the most significant social and cultural movements of our time in advocating free speech, civil rights and sexual freedom,” read a statement from Hefner’s son, Cooper Hefner, chief creative officer of Playboy Enterprises.
While most famous for Playboy, the businessman dabbled in all forms of media, including hosting his own TV shows, beginning with Playboy’s Penthouse in the late 1950s and early ’60s. Shot in his hometown of Chicago and syndicated, the show featured Hefner in a tuxedo and smoking a pipe surrounded by “playmates” and interviewing such celebrities as Bob Newhart, Don Adams and Sammy Davis Jr.
The show boosted his personal and professional reputation and promoted what eventually became known as the “Playboy Philosophy,” a lifestyle that included politically liberal sensibilities, nonconformity and, of course, sophisticated parties with expensive accouterments and the ever-present possibility for recreational sex – though Hefner maintained he was a relative late bloomer in that department, remaining a virgin until he was 21.
Hefner followed that show with Playboy After Dark, which had a similar format but with more rock ‘n’ roll, including appearances by The Grateful Dead, Three Dog Night, Harry Nilsson and Linda Ronstadt. The syndicated Screen Gems show was taped at CBS in Los Angeles and ran for 52 episodes in 1969-70.
Hefner also co-produced hundreds of Playboy-branded videos and a few feature films, such as Roman Polanski’s Macbeth and Monty Python’s first film, And Now for Something Completely Different, both released in 1971. He had been a sought-after guest on TV shows as far back as 1969 when he played a Control agent in an episode of Get Smart, and more recently he appeared on Curb Your Enthusiasm, Entourage and Sex and the City as well as in animated shows like The Simpsons and Family Guy.
Hefner also made cameos in several movies, most recently 2008’s The House Bunny, which told the fictional story of a Playboy “bunny,” played by Anna Faris, who has been kicked out of the Playboy Mansion, the famous real-life, 22,000-square-foot house in Los Angeles where Hefner lived for more than four decades and where he hosted famously decadent parties that attracted celebrities A-list through D.
The house sold for $100 million in August with the provision that Hefner be allowed to live there the rest of his life.
Hefner became the unofficial spokesman for the sexual revolution that permeated the 1960s and ’70s and he was both lauded and criticized by feminists of the era, with some accusing him of objectifying women while others said he liberated and empowered them. During a conversation with Gloria Steinem in 1970, Hefner dismissed feminism as “foolishness,” and Steinem told him: “What Playboy doesn’t know about women could fill a book … There are times when a woman reading a Playboy feels a little like a Jew reading a Nazi manual.”
Hefner was a staunch supporter of abortion – including helping to finance the landmark Rowe v. Wade decision in 1973 — and more recently was an outspoken advocate of same-sex marriage, and his dedication to such issues (along with his distribution of pornography) made him a pariah in some religious circles. “By associating sex with sin, we have produced a society so guilt-ridden that it is almost impossible to view the subject objectively,” he wrote in 1963 in one of his many broadsides aimed at Christian leaders.
Hefner also launched the Playboy Channel in 1982, a premium cable outlet that has since been sold and rebranded Playboy TV and is more explicitly sexual than when it was under his purview. He created The Playboy Club nightclub chain that still exists as a novelty, but in its heyday in the 1960s, the era’s biggest stars – including Rat Packers Frank Sinatra and Dean Martin — could be spotted holding court while food and drink were served by the barely dressed bunnies. All this was loosely reflected in the NBC series The Playboy Club, which was set in 1961 and canceled in 2011 after just three episodes aired.
Playboy magazine, though, was Hefner’s bread and butter and his first love. He created it as a young man three years removed from earning a bachelor’s degree in psychology from the University of Illinois at Urbana-Champaign and a few years after quitting a job as a promotional copywriter at Esquire. He borrowed $1,000 from his mom and $7,000 from more than 40 other investors for a publication he was set to call Stag Party until he discovered a magazine called Stag already existed. He purchased a picture of a naked Marilyn Monroe that was taken before she was famous and put it on the cover of his magazine, which he renamed Playboy. The first issue hit newsstands in December 1953.
He didn’t bother putting a date on it because he was doubtful there’d be future issues, but it sold 54,000 copies – 80 percent of the total he had printed — and his largely male audience thirsted for more. The iconic mascot, a silhouette of a bunny in a bow tie, made its debut in the second issue, chosen because Hefner thought rabbits carried “sexual meaning” and were “shy, vivacious, jumping” animals.
Through the years, Hefner convinced many Hollywood starlets to reveal more of themselves on his pages than perhaps anywhere else, with Barbra Streisand, Madonna, Mariah Carey, Lindsay Lohan, Kate Moss, Dolly Parton, Sally Field, Joan Collins and Drew Barrymore among the many who warranted in-depth cover stories or Q&As accompanied by sexy pictorials. The “Playboy Interview” launched in 1962 when the magazine hired Alex Haley to interview jazz legend Miles Davis, and subsequent subjects included filmmakers Stanley Kubrick and Woody Allen, actresses Mae West and Bette Davis, civil rights luminaries Dr. Martin Luther King Jr. and Malcolm X, writer-philosopher Ayn Rand and, in 1965, The Beatles.
In a 1971 interview, John Wayne complained about “perverted films” coming from Hollywood and in 1976, presidential candidate Jimmy Carter famously uttered, “I’ve committed adultery in my heart many times.” Through the years, a running joke among men became that they buy Playboy not for the pictures but for the articles, though it rang true because some of the most notable writers in modern history appeared in the magazine, including John Steinbeck, Ray Bradbury, Ian Fleming, Kurt Vonnegut, Norman Mailer and Jack Kerouac.
Playboy Enterprises, the umbrella company Hefner founded in 1953, has fallen on hard times on a few occasions. Long gone is the Big Bunny, the private jet Hefner used decades earlier, and layoffs have plagued the enterprise, which went private in 2011 after years of a declining stock prices. In 2008, it was reported that Hefner had resorted to selling tickets to his famous parties at the Playboy Mansion with the proceeds going to Playboy Enterprises. Hefner’s daughter, Christie, ran the company for more than 20 years but left in 2009.
The magazine underwent a redesign in March 2016 that eliminated nude photos from its pages, but that practice did not last long.
Hugh Marston Hefner was born April 9, 1926, in Chicago to parents Glenn and Grace Hefner; a brother, Keith, came three years later. He has described his upbringing as “puritan” and “repressive” and said, “In many ways, it was my parents who, unintentionally, developed the iconoclastic rebellion in me.” However, in the book Mr. Playboy: Hugh Hefner and the American Dream, author Steven Watts suggests that Hefner’s formative years weren’t too much different than others of the era, except that his bedtime was a little earlier than that of his friends and his Sundays were reserved for church and family activities.
Also, there wasn’t a lot of outward affection from his parents. “There was much calmness and kindness among the Hefners, but little passion,” wrote Watts. Hefner, though, “chafed at even the mild restraints put in place by his parents.” His mother later confessed her parenting style came from advice she read in Parents magazine, which at the time recommended skimpy displays of affection and strict bedtimes and noted that kisses on the mouth should be avoided because that could spread germs.
Hefner was non-athletic and introverted but incredibly imaginative, and he immersed himself in movies, music, radio, cartoons and a love for animals. At about age 6, he allowed his dog to sleep on his beloved “bunny blanket” — which was replete with images of rabbits — and when the pet died, the parents burned the blanket, an experience Watts says may have influenced Hefner’s choice of a bunny for the logo of his empire years later.
When he was 9, Hefner published his first newspaper, which he sold to neighbors, and he created a couple more publications for his grammar school. When a fourth-grade teacher complained to his parents that he spent far too much class time drawing cartoons, he apologized for his transgression via a poem: “I will not make my teacher mad; Because that would make me sad; I will not draw at all in school; And I won’t brake [sic] a single rule.”
As a teenager, Hefner read Edgar Allan Poe, H.G. Wells and Arthur Conan Doyle, according to Watts. He created a secret organization he called “The Shudder Club” for those who shared his passion for horror and science fiction, and he published five issues of Shudder magazine. “The boys were delighted when Bela Lugosi, Boris Karloff and Peter Lorre replied to their solicitation and accepted honorary positions in the club,” Watts wrote. He also started a newspaper in high school and took an interest in theater, starring is several plays.
A “dramatic change” in Hefner’s life occurred in the summer before his junior year when he crushed hard on a girl. The two took up dancing, but when she invited someone else to a hayride, it prompted him to make “a personal overhaul,” according to Watts. He transformed himself into a “Sinatra-like guy” with loud shirts and hip language, and he honed his dancing skills and began referring to himself as “Hef.” Soon, he and his friend Jim Brophy were the most popular kids at Steinmetz High School, and it was around this time that Hefner’s attraction to the opposite sex “veered close to obsession.”
He joined the U.S. Army in 1944 and was assigned a desk job at various places stateside. He drew cartoons for Army newspapers and attended dances and movies regularly. He was honorably discharged as a corporal in 1946 and returned to Chicago and enrolled at the University of Illinois, where his cartoons took on sexual themes. In 1947, he earned a pilot’s license.
When he became managing editor of the college’s humor magazine, Shaft, he introduced a feature called “Coed of the Month,” an obvious precursor to the “Playboy Playmate of the Month.” He read Alfred Kinsey’s Sexual Behavior in the Human Male, published in 1948, and it “electrified” him, Watts wrote. Years later, Hefner’s college friends would recall marveling at how openly he spoke about matters pertaining to sex.
Despite complaints later in life that his dad wasn’t affectionate and his mom was overly Victorian, Hefner wrote in college: “Had I the ability to choose two perfect people for my parents, I don’t think I could have found a pair better for me than God did.”
After graduating, he failed to sell comic strips for newspaper syndication, then enrolled at Northwestern with the plan of becoming a college professor. He quit after a year and had a series of unfulfilling jobs at various magazines, including Esquire for $60 a week, which he quit when he didn’t get the $5 raise he sought. In 1952, he joined Publisher’s Development Corp., which put out small magazines with nude photography, and a year later he was making $120 a week at a children’s magazine. He found success on a local level in 1951 with the publication of his book of cartoons called That Toddlin’ Town: A Rowdy Burlesque of Chicago Manners and Morals. The front cover was the sketch of a stripper.
He married a classmate, Millie Williams, in 1949, but “the troubled marriage faced growing pressure from Hugh’s increasingly active sexual imagination,” Watts wrote. The couple hosted risque parties that included stag films. Hefner began suggesting wife swapping, and he eventually slept with his brother’s wife, though Millie backed out of sex with Keith. They had a daughter, Christie, in 1952 and a son, David, in 1955, before divorcing in 1959.
Hefner set out to create his media empire at a particularly low point in his life in 1953 when he was despondent over a marriage he knew wasn’t working and a career that had stalled. He recalled in 2004 that he stood on a bridge in Chicago in the dead of winter thinking, “I’ve gotta do something.” That year, the first issue of Playboy was published.
In 1989, Hefner married Kimberly Conrad, a former Playmate of the Year, and the couple had sons Marston and Cooper. They divorced in 2010, and Hefner married Crystal Harris two years later.
In 2011, Hefner told The New York Times that he had already chosen and paid for his final resting place — a crypt next to Monroe’s in Westwood.
September 11, 2017
His Majesty Tuanku Sultan of Kedah Sultan Abdul Halim Mu’adzam Shah (pic above) has passed away today at the age of 90.
Sultan Tuanku Abdul Halim was the only Sultan to serve as the Yang di-Pertuan Agong twice, from 1970 to 1975 and 2011 to 2016. His second tenure ended on December 12 last year.
As loyal subject of His Majesty and a Kedahan, I mourn His Majesty’s passing and wish to extend Dr. Kamsiah Haider’s and my heartfelt condolences to members of the Keadah Royal Family. His Majesty was a kind and compassionate ruler. –Din Merican, Phnom Penh, Cambodia.
August 25, 2017
by Dr. Lim Teck Ghee
On Dato’ Thasleem Mohamed Ibrahim
The best way to honour his memory is for the activists in the community to do away with the infighting and deep divisions that have plagued their work and to come together to continue the struggle for the downtrodden, exploited and subjugated among them and in the other communities–Dr. Lim Teck Ghee
The passing of Thasleem Ibrahim leaves a big void in the NGO sector. It also takes away a luminary from the much smaller world of the true sons of our soil and Malaysian patriots willing to act according to the dictates of their conscience and to stand up for justice, a better country and the rights of the marginalized and oppressed – not simply in words but also in deed.
A man of strong values, Thasleem’s record of compassion, charity and activism is unique amongst Malaysians.
Eschewing the fanfare which good Samaritans and benefactors often look for, he has quietly funded studies for over 60 hafiz (Quran memorisers) in the last 20 years. He has also adopted Tamil schools since 1995 with more than 15,000 children benefiting from his financial support; and, in his own home, he and his wife have been adoptive parents to 16 children from various backgrounds – Hindus, Christians, Malays, and Indian Muslims. Few Malaysians can match him in his humanitarianism and his personal mission to share his worldly acquisitions with those less fortunate.
Dato’ Thasleem Mohamed Ibrahim
Two personal traits of Thasleem stand out for me during the time that he and his National Indian Rights Action (NIAT) and Jihad for Justice groupings worked with the Center for Policy Initiatives and Gabungan Bertindak Malaysia on the controversial educational issues of the day from 2008- 2014 before he was compelled to take a less active role due to ill health.
The first is that while Thasleem took his religious faith and values seriously and he tried to live them in his activist work, he never saw the need to draw attention to his commitment to Islam or to talk much about the beauty or superiority of the religion. On the contrary what roused his anger and his response – often articulated in public rebuke – were extremists and hypocrites making use of Islam and those peddling the ideology of religious dominance.
The second was his fearlessness in taking up politically incorrect and unpopular issues which he really had no stake in. Thasleem was a retired businessman, not a historian, academic or educationist. But his concern was for truth, good sense and sensibleness to prevail. In the campaign against the use of Interlok as a school text and on the need for a true Malaysian history to be taught to our young population, he openly criticized the motives and dishonest educational values of the ruling politicians and their apparatchik which had necessitated the reform movement he helped to lead.
Thasleem has left those of us who aspire to a better Malaysia too early. He would have wanted more time. But he was also always fully aware that the torch burning for justice and truth is only faintly lit and is easily extinguished should patriotic and level-headed Malaysians remain silent and do nothing or remain on the sidelines. This is especially true for the case of marginalized Tamils and Indians whose welfare and cause he was most committed to, and where he was concerned with the little progress achieved.
The best way to honour his memory is for the activists in the community to do away with the infighting and deep divisions that have plagued their work and to come together to continue the struggle for the downtrodden, exploited and subjugated among them and in the other communities.