Experts: ‘Social contract’ never in the Constitution


March 24,2019

Experts: ‘Social contract’ never in the Constitution

PETALING JAYA: The term “social contract” does not appear in the Federal Constitution and its misuse by some in society is worrying, say experts.

Moderation advocate Mohamed Tawfik Ismail said there was no such phrase as a “social contract” during the drafting of the Federal Constitution.

He said while the Constitution sought to address three issues, which were non-Malays’ citizenship, the national language and the special position of the Malays, it did not explicitly outline a social contract.

Muhamad Tawfik is the son of former de­­pu­­ty prime mi­­nis­ter Tun Dr Ismail Abdul Rahman, who was part of the delegation sent to London to negotiate terms of independence for Malaya.

He said the phrase was in fact coined by the late politician-cum-journalist Tan Sri Abdullah KOK Lanas Ahmad in 1986, which almost 30 years after independence.

Abdullah had in a speech in Singapore said that the “political system of Malay dominance was born out of the sacrosanct social contract which preceded national indepen­dence”.

As such, Abdullah urged that the Malaysian political system preserve the Malay position and meet Malay expectations.

Setting things straight: (from left) Mohamed Tawfik, Dr Lim and Dr Shad speaking at the forum at Universiti Malaya.

Since then, Abdullah’s definition of “social contract” has been appropriated by politicians.

“People have been talking about the social contract as though it was a real thing but Abdullah is a politician all the way.

“(Social contract) is actually a fiction.

“As far as the political parties are concerned, I can safely say that not one MP has defended the Constitution as they should and as they have sworn to do,” Mohamed Tawfik said at a forum titled “Social Contract and Its Relevancy in Contemporary Malaysia” at Universiti Malaya yesterday.

Public policy analyst Dr Lim Teck Ghee said Abdullah’s notion of a “social contract” was often repeated by Barisan Nasional and their supporters, and had now become an unquestionable truth in public consciousness.

Abdullah, he said, was more concerned about continuing the National Economic Policy, which was reaching its end in 1990.

Lim said the “social contract” phrase was never used by the Merdeka leaders and members of the Reid Commission, which was the body responsible for drafting the Constitution prior to Independence.

“The great majority of Malays accept the social contract as part of the Constitution.

“That’s a reality which unfortunately the Malay intellectuals, leaders and Rulers have to push back against.

“The political reality is that if the non­-Malays make a concerted effort to demystify the social contract alone by themselves, they would not be able to do it and they would suffer setbacks,” he said.

Lim recommended to replace racially­-based entitlements, handouts and subsidies that favour the rich or upper class with needs-based, race-blind programmes that benefit the B40, which includes Malays too.

“The Malays no longer need the handicap. They have exceeded standards and expectations,” he said.

He added that perhaps this handicap could be given to other more economically disadvantaged communities.

Constitutional law expert Emeritus Prof Datuk Dr Shad Saleem Faruqi said while the phrase “social contract” was not in the Constitution, what is more important is to fulfil its negotiated compromises.

Prof Shad urged that government policies must be aligned with Article 153 of the Constitution which has the spirit of affirmative action.

He said while the Constitution had provisions for the special position of Malays, it was “hedged in by limitations”.

“It is not across the board, it applies only in four areas: federal public service positions, federal scholarships, federal trade or business licences and tertiary education enrollment.

“The Constitution has a very important outline for affirmative action that can’t be denied.

“There are many communities still left behind, so we must review the workings of our affirmative action policy, for the orang asli, women or anyone who has been left behind so they can benefit from constitutional protection,” Prof Shad said.

He addressed some misconceptions about the Constitution, and explained that the International Convention on the Elimination of All Forms of Racial Discrimination does not contravene Article 153.

He also said the Constitution actually stipulated that federal posts were open to all races, barring a few exceptions.

“Recent talk that we can’t have non-Malays as Chief Justice, Attorney General and the Finance Minister, is very naughty and very dishonest.

“It has no connection with the Constitution,” Prof Shad said.

He urged Malaysians to improve their constitutional literacy. “In some respects if there was better know­ledge of the Constitution, we would have a much more peaceful and pleasant country.

“What’s happening now is politicians going around spreading their venom and people tend to believe them. This is made worse by social media,” he said.

 

Mujahid Yusof Rawa is a clown


 

Mujahid Yusof Rawa is a clown

https://www.malaysiakini.com/columns/467368

Image result for Circus Clown

By THAYAPARAN– Commander (Rtd) of the Royal Malaysian Navy. A retired barrister-at-law, he is one of the founding members of the National Patriots Association.

 

Enough of beating up on a marginalised community. Does it make you feel strong and powerful? Do you know you endanger their lives and safety every time you attack them?”

– Ambiga Sreenevasan

COMMENT I have one question for Mujahid Yusof Rawa. If the LGBT “practices” are illegal, why isn’t the government rounding up LGBT people and incarcerating them? Mujahid asked this question of his critics before and babbled on about how these people have not committed any crime – “I have explained that (it cannot be done) unless they have committed a crime,”

However, we know that in Malaysia, if you are from the LGBT community – and Muslim – you will be whipped if your “practices” are discovered – “Two women convicted for attempting sexual relations will be fined and caned, a prosecutor said today, in a rare case against same-sex couples in the country.”

In a piece I wrote about the road to a theocratic state, I asked Mujahid to keep his mouth shut when it came to these issues, instead of playing to the far right crowd – “And no Mujahid, I do not want you to arrest them. I want you to keep your mouth shut about them, and instead create a counter-narrative that Harapan’s Islam is about promoting a first class education for your brethren, weeding out corruption in the political and religious class, ensuring the healthcare system is one of the best in the region, and ensuring a plurality of Islamic voices, so young people do not join extremist groups that pose a danger to the citizens of this country.”

Obviously, he did not take my advice. Instead, Mujahid has done what the Umno regime did before, which is demonise human rights groups, like Sisters in Islam and the WAO for standing up for the rights of disenfranchised citizens of this country in the recent woman’s right march, which he found offensive because it included the rights of the LGBT community.

I have never believed that Mujahid was a reformer like he claimed he was. His allies, who included many prominent non-Malay supporters, held Mujahid as an example of the kind of Islamic moderation this country would have if ever Harapan came into power. We now know that for the lie it was.

Obviously, he did not take my advice. Instead, Mujahid has done what the UMNO regime did before, which is demonise human rights groups, like Sisters in Islam and the WAO for standing up for the rights of disenfranchised citizens of this country in the recent woman’s right march, which he found offensive because it included the rights of the LGBT community.

I have never believed that Mujahid was a reformer like he claimed he was. His allies, who included many prominent non-Malay supporters, held Mujahid as an example of the kind of Islamic moderation this country would have if ever Harapan came into power. We now know that for the lie it was.

Mujahid is a big proponent of the Racial and Religious Hatred Act, and Harapan seems enamoured of hate speech laws. But you can bet your last ringgit these laws would be used to safeguard the religion of the state and not crack down on hate speech that happens in social media. Marginalised communities like the LGBT community, who are routinely savaged by some Harapan supporters, will, of course, be exempt from these laws.

Want to know what real hate speech is? Read the comments on social media, describing the community in the most hateful language. Then compare those comments with the actions of the state and federal governments when it comes to this community. Bullies, especially those who weaponise religion and culture, always target the marginalised in communities before working up the courage to move on to bigger targets.

Consider what Mujahid said: “I am shocked by the actions of a handful of people today who abuse the democratic space to defend practices that are against the Islamic teachings.”

This is the kind of slimy double talk religious operatives engage in. Forget the fact that so-called moderate Muslims like Mujahid have always been accused by the Islamic far right of abusing the democratic space to go against the teachings of Islam (or their version of it). But since when do the teachings of Islam determine how our public spaces are used in this country? Is it in our Federal Constitution?

There are colonial-era laws against specific sexual practices involving same sex individuals, but where in our Constitution does it say we cannot use our democratic space to voice out issues that go against Islam? Harapan is attempting to blur the line between criticising Islam and insulting Islam, but this is exactly what the UMNO regime did, and religious operatives like Mujahid were telling non-Malays and Muslims to speak up instead of ignoring the corruption of the state and Islam.

I get that we cannot “insult Islam” and could get up to 10 years imprisonment for this, but is the Harapan regime’s policy that we cannot use our democratic space to go against the teachings of Islam, even if such teachings go against our constitutional rights? Is this official Harapan policy? Where are all the non-Malay political operatives who were speaking out against this kind of discrimination before May 9?

Mujahid also said that it was up to the Home Ministry to take action against the organisers of the rally for holding a rally without a permit. How many times, when the Harapan regime was the opposition, did they hold rallies without permits, and political operatives like Mujahid encouraged people to attend those rallies because it was our democratic and constitutional right?

I guess when people accuse PAS and UMNO of being hypocrites, we may as well add Mujahid to the list.

Hew Wai Weng, in an article last year for the New Mandala, discussed the ‘Himpunan Kebangkitan Ummah’ (Ummah Awakening Gathering), noting: “The new Religious Affairs Minister Mujahid Rawa was criticised for ‘not defending Zakir Naik’ and ‘compromised on LGBT issues’. PAS leaders tried, through these criticisms, to portray a more ‘Islamic’ image compared with Pakatan’s Muslim leaders.”

Which is why, like an insecure person in a position of political and social power, Mujahid always has to display his religious and racial bona fides, because he is in a coalition which loudly proclaimed they were the progressive coalition of Malaysia.

Furthermore, he belongs to a moderate “Islamic” party – Amanah – which gets a lot of love from easily fooled non-Muslims, but which has, so far, merely conformed to the religious narratives of the Malay far right.

For most so-called progressives and the Malay right which supports Harapan, specifically the Bersatu faction, this is a non-issue. These people hate the LGBT community and understand their speech will always be protected by the state. Nobody cares that this is a government which claims to want to protect the constitutional rights of all citizens, but has no problem using religion to suppress the voice and rights of those it considers politically expendable.

How toxic is Harapan’s Islamic agenda? Well, you have someone who has been sentenced to 10 years in jail for insulting Islam and nobody in the Harapan political establishment has spoken out about it, excluding the always forthright Latheefa Koya.

Now, you have a minster in the Harapan regime attempting to hoodwink Malaysians into believing our democratic spaces can only be used for those issues which do not go against the teachings of Islam. Mujahid Rawa’s Islamic state of play is only going to get more toxic, and so far there is nobody in Harapan willing to confront it.

S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy. A retired barrister-at-law, he is one of the founding members of the National Patriots Association.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.

The ticking time bomb of Hatred


March 17,2019

The ticking time bomb of Hatred

Image result for terror in new zealand

In just twenty-four hours, the world is aghast, again.

Human brutality instigated by religious and ethnic hatred has resurfaced. A cynic would say this has been going on for centuries, so what else is new?

The difference is, that in the last 30 years, the internet has played a key role. The ease and speed in the dissemination of racist and bigoted ideology have allowed hateful ideology to spread anonymously.

Both the Christchurch mosque massacres are a human catastrophe, but it is not unexpected. It reveals that we humans continue in our ignorance, sinister manipulation and arrogance.

The despicable actions of modern terrorists are responses to the rhetoric and hate speeches of our leaders. They too use the internet to spread their hate speech, both covertly and openly.

Lately, Malaysia’s leadership has been slipping into the same cauldron. The race and religious rhetoric continues to divide Malaysian society.

We may read umpteen times, that “deep down in every Malaysian, we are really a peaceful, harmonious people”. This may be true.

However, in the months after May 9, 2018, perceptions have changed again. Malaysians are bombarded by racial and religious rhetoric from the leadership.

“Rhetoric and insincerity have no place in post-GE14 Malaysia. The main takeaway from the Christchurch terrorist act is that the ticking time bomb was wired by political rhetoric and self-serving leaders in the first place. The result is a growing global polarisation between nations, religions and ethnicities.”–Sharifah Munirah Alatas

Mantras like “upholding the special rights of the Malays”, “threats to Islam”, “DAP is in control”, etc. are platforms onto which both PH and the opposition have latched. The real issues of governance and reforms, have once again been sidelined.

Using the ethereal notion of “threat” as a smokescreen, Malaysian politics has been reduced to a dangerous and manipulative divide-and-rule game.

The Christchurch gunman acted on these very cliches. It is a global phenomenon. Malaysians should decide once and for all, if we want to continue down this path. Our leaders have to wake up and smell the teh tarik.

Both Muslims and non-Muslims in Malaysia are bracing themselves for a verbal retaliation to the Christchurch massacre.

Already, a few “educated” academics claim that Malaysian politicians and muftis will start the narrative that “Muslims must ready themselves for the glorious jihad”; that mosque sermons will be slanted for “the ongoing war with the kafirs”.

Recently, a piece of this nature was circulated on social media. The article appealed for Muslims to be introspective and to ask if the shooting is the result of the Muslims’ own arrogance and extremist tendencies.

The question was contextualised within the argument that Muslims globally are rather silent on the IS and other Muslim terrorist killings.

The logic is that, we (Muslims) have no moral right in our indignation of white supremacist terrorism because our “own backyard is strewn with garbage”. This is not only objectionable but grossly ineffective.

In 2010, leading Pakistani clerics published fatwas, endorsed by Al-Azhar University, that condemn terrorism, indiscriminate violence and the unlawfulness of imposing Islam on others.

In 2008, about 6,000 Indian Muslim clerics approved a fatwa against terrorism at a conference in Hyderabad. This fatwa was termed “The Hyderabad Declaration”.

In 2010 the Islamic Supreme Council of Canada issued a fatwa against terrorism, signed by 20 North American imams. That same year, a major international conference convened in Mardin, Turkey. It issued a declaration to dismiss a 14th century fatwa by Ibn Taymiyyah which was used to justify terrorism.

In 2005, Malaysia’s own Sheikh Muhammad Afifi Al-Akiti published a fatwa condemning the targeting of innocents by terrorists. This was in response to the London bombings.

In 2004, the “Amman Message” was declared. It affirmed the validity of all eight schools of thought, including Sunni, Shia, Ibadi, Ash’arism and Sufism. The Amman Message also declared the impermissibility of takfir (declaring another Muslim to be an apostate).

In 2003, the Saudi Arabian Council of Senior Scholars issued a fatwa concerning suicide bombings and terrorism. It reiterated that those who commit these acts are contravening Islamic law.

There is an irresponsible attitude by some, as if to suggest that the actions of the Christchurch terrorist can be justified.

Public intellectuals and academics should be responsible in their tasks. They should be above sensationalism for cheap publicity. Politicians must not get involved in rhetorical racial and religious discourse, aimed at voter manipulation.

All of us should wake up from our slumber and realise that we are all to blame for the current dire straits we find ourselves in. Stop the finger-pointing. Admit to mistakes, and work together in overcoming society’s challenges.

Ego has no place. Race and religion should never be used as a political tool. Mass political behaviour, being what it is, finds comfort in collective grievances. Use these grievances to unite, not to divide.

Politicians and religious leaders should stop their puppet performances. Academics and public intellectuals should get over their egos and write the truth.

Image result for the Christchurch terrorist act

Rhetoric and insincerity have no place in post-GE14 Malaysia. The main takeaway from the Christchurch terrorist act is that the ticking time bomb was wired by political rhetoric and self-serving leaders in the first place. The result is a growing global polarisation between nations, religions and ethnicities.

Let us start to work together, amidst our diversity. This is not a rhetorical appeal.

The views expressed are those of the author and do not necessarily reflect those of FMT.

Malaysia: Living in a Time of Jittery Politics


March 14, 2019

Malaysia: Living in a Time of Jittery Politics

By  Dr. Sharifah Munirah Alatas

https://www.freemalaysiatoday.com/category/opinion/2019/03/12/politics-of-identity-is-ruining-democracy/

Image result for MALAYSIA

We live in an era of jittery politics. Established democracies like Britain, France and the US are facing historic political crises.

Image result for Malaysian cabinet 2019

Malaysia has hopped onto the same bandwagon. The essence of the crisis in Malaysia’s democracy today is the inability of the government to address deep divisions in society. These divisions are exacerbated by the digital revolution. Information is dispersed at lightning speed, and the mix of verifiable and fake news has already become destructive.

Across class and geographical divisions, emotions are stirred, negative feelings are amplified and disdain simmers. The people are frustrated. A discerning electorate is healthy for democracy, but our brand of democracy has become a runaway train.

Since May 9, 2018, Malaysians have been coping with inertia, mixed signals and policy retractions (U-turns) from Putrajaya.

The failures of Pakatan Harapan (PH) seem to outweigh its successes. For these successes, however, we should actively highlight, and applaud them.

First, more space has opened up for public expression and assembly. The mood here is less of self-censorship, and more towards speaking one’s mind. This is a significant achievement for Malaysians in general, and democracy in particular.

Second, , as a Malaysian who believes in justice and inclusivity, I am happy that PH acceded to the Rome Statute. As expected, there are trouble-makers who feel otherwise. They are convinced that PH is out to undermine the “relevance” of the Malay race and royalty. It is obvious these critics feel it is their right to “be above the law”.

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Deputy Defense Minister Liew Chin Tong

Third, there is the emergence of a new “brand” of ministers, specifically those who are putting their tertiary education to productive use. A very good example is Deputy Defence Minister Liew Chin Tong (a graduate from the Australian National University).

Liew recently wrote a column in a mainstream newspaper, but it was unlike anything I regularly read from our political leaders.

His conceptualisation of the UMNO-PAS realignment and a possible breakup of Barisan Nasional (BN) had a creative intellectual twist to it.

Liew was also pragmatic in his thoughts. Very few would dismiss him as a “cloudy mind in an ivory tower”. Liew’s application of the “scorched earth policy” to current Malaysian opposition politics demonstrates critical thinking, which Malaysian society hungers for in our leadership.

It is clear that there is a glimmer of hope in a few of our new generation of leaders. Most of what we are used to are rhetorical, rambling politicians who want to be heard for the sound of their voice, and not the quality of their minds.

We need more leaders like Liew who will continue to nurture a sense of pride among the public. This is necessary for a healthy, functioning democracy.

However, Malaysia’s democracy is skewed. A conceptual contradiction exists in the structure of Malaysian politics.

On the one hand, the system champions political parties which represent the peoples’ aspirations. Our wishes are exercised through fair and frequent elections. The ordinary citizen feels empowered. We are able to elect who we think are committed and dedicated to speak on our behalf. Our requests are often presented in parliamentary sittings.

On the other hand, the parties that these elected individuals belong to have platforms that are premised on undemocratic values. Many of these values are neither inclusive nor pluralistic.

There are two important characteristics of democracy. One, elections provide an opportunity to the people to change the present government. Two, it is based on the principle that the people have a say in who governs, with the objective of serving them.

It is the second characteristic that has exposed contradictions in the post-GE 14 political development. There is a fatal misfiring of what we believe democracy should be and what it actually is, Malaysian-style.

The contradictions exist because of the scourge of identity politics. It is fuelled by an ideology of religious and racial supremacy. Nobody is to blame for this but our political and intellectual leadership.

PH’s loss in Cameron Highlands and Semenyih demonstrates how Malaysians are easily manipulated. It also reveals that our political and intellectual intelligentsia permitted it to happen.

Notwithstanding that economic conditions form the basis of all other grievances harboured by Malaysians today, the Semenyih by-election exposed a stark reality. It proved that race, religion and nepotism serve as our ultimate value system.

We are used to BN’s identity politics, and I do not wish to elaborate on it. However, the choice of the PH candidate in Semenyih was shocking, to say the least. Aiman Zainali was unsuitable. The excuse for why he lost was that he is inexperienced. It may be a “kind” way to accept defeat, but it is not the democratic way. The choice of Aiman lacked vision, and was totally dismissive of what the people wanted. This is undemocratic.

Semenyih residents are plagued with traffic congestion, narrow roads, flash floods, a lack of efficient public transport, inept government doctors and overcrowded government clinics. There are too many eating stalls indiscriminately set up everywhere, blocking traffic, not to mention the perpetual stench of rotting wasted food in the drains.

During the campaign period, Aiman spoke to reporters a few times and his statements were flashed on many occasions. He spewed the usual rhetoric, that he would “focus on local issues”, he has “local links” and that the “Semenyih residents here are my friends”. He even said that he has no problem interacting with them.

Again, skewed democracy. Aiman did not interact with Semenyih residents at all. Before his candidacy, we knew nothing of him. Semenyih residents like me are totally ignorant of this young man. This is the main reason voters were ticked off.

The more serious question is, why pretend to be a democratic country if basic democratic values are not upheld?

Aiman was not picked because of his tight bond with “the locals”. Neither was he chosen because of his knowledge of what his constituents required.

Most, if not all voters who abstained on March 2 were convinced he was chosen because he was “the son-in-law”. Nepotism is certainly not a democratic value. This form of identity politics dismisses meritocracy from the equation.

Instead racism, bigotry, cronyism and gender-insensitivity are upheld. Exclusive political alliances on both sides of Malaysia’s political divide will lead to backwardness. The seeds of this have already been sown.

What I have written here is neither a doomsday analysis nor peachy optimism. We have to give the PH government more time.

But, I hope we are not giving them more time to hang themselves. In all societies, education is the screw that will either make or break a civilisation. More Malaysians have to keep harping on this like a broken record.

Where are the voices of academics in our universities? There are so many of us, yet we race to dabble in ranking exercises, useless research and robotic teaching methods.

Minister Maszlee Malik’s task is gargantuan, but he must start making drastic policy reforms. These reforms should be couched in a new ideological narrative.

First and foremost, we need to re-learn what democracy really is. We are no longer in a transitional period from colonialism to independence. The democratic discourse then was alive and fiery.

It seems we have forgotten the true democracy that is embodied in the Rukun Negara. Instead, we focus on “ketuanan Melayu”, Bumiputera rights and protection of Islam as our democratic values.

From kindergarten right up till tertiary education, our youth must be indoctrinated with the values enshrined in the Rukun Negara.

Only then will they understand the true nature of multi-culturalism and living in peace amidst diversity. They will not succumb to rhetoric.

This reformed ideological narrative should condemn racial, religious and sectarian discourse. Reforms should be implemented, that are bold enough to upset racial supremacists.

The government should not be afraid to “rock the boat” if they believe it is the morally sincere and socially-beneficial thing to do. Make a decisive policy change with respect to vernacular schools, for instance.

The bold ban on smoking is one such policy move that society will learn to appreciate in time. Make a decisive policy decision on the UEC. Stop wasting time and resources on discussions in new committees. A wealth of information already exists in books, researched articles and social media.

Malaysians will value less a “Hari Akademia”, and more promotion criteria for university lecturers, based on intellectual merit. Show the public that the government has guts to take a definite stand.

Ultimately, Malaysians need to see that PH is ashamed of the poor quality of our educators. After all, scholars are significant movers of societal change.

Political leaders can learn a lot from these intellectuals. Our education ministry should revamp its policy, with the goal of producing future intellectuals.

In 20 years, we could strive to produce 5. In the last 60 years, can we currently boast of 5?

The views expressed are those of the author and do not necessarily reflect those of FMT.

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MALAYSIA: Mr. Prime Minister, At 93, you have made history. So, it is time to rise above politics. Be a Statesman


February 17,2019

MALAYSIA: Mr. Prime Minister, At 93, you have made history. So, it is time to rise above politics. Be a Statesman

Opinion  |by  Francis Paul Siah

 

COMMENT | At least, two English dailies have carried editorials on the ills plaguing Pakatan Harapan in recent days. This is not surprising at all. It is a given that all is not well in the nine-month-old Harapan government.

Some of my fellow Malaysiakini columnists have also waded into the issue and with good reasons too. I can agree with some of their pointers.

The parties at the centre of the storm are none other than Prime Minister Dr Mahathir Mohamad and his fledging Parti Pribumi Bersatu Malaysia (Bersatu).

I am also guilty of criticising Mahathir over the past month. There were two issues I took exception to. The first was his decision to bar Israeli athletes from entering the country which ended their participation in the World Para-Swimming Championships originally scheduled to be held in Kuching this coming July.

The second was Bersatu’s intention to set up a chapter in Sabah, reneging on its pact before GE14 with Parti Warisan to not do so.

Yes, I am really disappointed with Tun Mahathir on these two fronts and I stand in total disagreement with him on these issues.

If public feedback on the social media can be taken as a yardstick, there is one which I would feedback to our Prime Minister, to inform him sincerely that his decision to bar the Israeli swimmers has triggered an international outcry. That decision has given Mahathir and Malaysia a bad Image.

My posting entitled ‘Sorry, Dr M, you don’t speak for Sarawak this time’ in the Movement for Change, Sarawak (MoCS) blog attracted a total of 31,755 unique visitors in a single day last January 28.

That was the highest number of visitors to our little NGO blog over the past eight months. Visitors were not only Malaysians but came from the US, Australia, other Asian nations, the UK and other European countries.

This is honest feedback to our Prime Minister. Many do not understand his strong anti-Semitic stand nor his inability to separate race,religion, politics from sports.

To speak from the heart, I feel bad for having to critique our Prime Minister at times and actually feel sorry for him. It’s not nice to speak unkindly of a man his age, no matter his wrongs, and especially so when I’m much younger than him. Guess we are only fallible humans.

This week, I sent this message to my WhatsApp list of friends: “I have been criticising Dr M in recent days so much so that I feel malu having to keep on hammering the grand old man. I am thinking of penning another piece to be titled ‘If I were Dr Mahathir today at 94 …’. Tell me what would you do if you were in his shoes at 94 today?”

Here are some of their responses. Let them be feedback to our Prime Minister for what they are worth.

Be a statesman

  • Tun Mahathir should forget politics. He is not seeking re-election. Concentrate on running the country and turn the economy around. At 94, time is not on his side. So, better hurry. When he is gone, nobody will remember him or his legacy. But the country must be in good hands. Be a statesman, not a politician. Act on a bold vision that the nation will rise to eschew narrow racial politics.
  • Malaysia will be in trouble if Mahathir harbours these three myths:
  • 1. I set the direction, my son will carry on; 2 The Malays are incorrigible ; but I must save them at whatever cost; and  3. Islam  and Muslims/Malays mustremain dominant in Malaysia forever.
  • First of all, I sympathise with Mahathir that he is running a Harapan government that is weak and saddled with a huge debt from the previous regime.
  • These cannot be resolved in three years. Meantime, the people, rural folk, in particular, are suffering from the high cost of living. Unemployment is a serious threat from belt-tightening. During the three years of rough journey to reform the sociopolitical imbroglio, whoever is the PM has to persuade the people to swallow their bitter medicine that will do good later. So you need to wish that Dr M is blessed with good health to continue what he set out to do for the sake of the nation.
  • Mahathir has to concede that Malaysia is in a dire state of decline in living standards. He has to move quickly to arrest that. This is a monumental challenge for any leader and it is incumbent upon Mahathir, as the Pprime minister, to do the job.
  • Put Najib behind bars first. Then bring in the rule of law […] if I were him.
  • Tun Mahathir is an extraordinary man. Not many will live up to 94. If I were him, I would take a break and relax.. I bet he is not aware there is a more beautiful and wholesome life out there, away from power and politics.
  • You should be awarded the “Nobel P***k Prize” for badgering Dr Mahathir. I like him. He is doing his best for the country. Please accord him more respect.

No more pussyfooting

So what is my own take “if I were Dr Mahathir today”? The first thing I would do is to stay far, far away from politics, resign as Bersatu chairperson and allow Muhyiddin Yassin and Mukhriz Mahathir to run the show.

I would not worry about my son’s ascension on the political hierarchy. I should know that the Mahathir name alone would carry my next few generations very well and ensure a bright future for them.

I would also stop meeting former UMNO lawmakers, including those from PAS. I would avoid them like the plague. I should know that when they want to meet me, they expect something. There is nothing such “parasites” could bring to the table to help Harapan improve anything in the country.

I would reshuffle my cabinet. The under-performing ministers should go. Nine months is enough time for them to prove themselves. By now, I should know that some are just not minister-material. A spring cleaning is in order.

I would stop antagonising my Harapan colleagues and start listening to their concerns about accepting ex-UMNO parasites. Saying that they have changed sounds so shallow and feeble. So is telling Shafie Apdal that Bersatu is going to Sabah to help him and Warisan. I should be aware that those statements sounded hollow, childish even.

I would make sure that my promise to Anwar Ibrahim to pass the baton to him two years after Harapan’s victory is fulfilled. No more pussyfooting around on this.My friend is right. Mahathir must stop being a politician. He has to be a statesman.

That is what many would want our current paramount leader to be. Even those of us who have criticised him would badly want him to succeed for the sake of the nation and the people as he enters the final lap of his illustrious political career.

May the One Above continue to bless our dear Dr Mahathir with good health and we all wish him many, many happy years ahead!


FRANCIS PAUL SIAH head the Movement for Change, Sarawak (MoCS) and can be reached at sirsiah@gmail.com

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.

7, 2019

 

Siti Kasim: An Inconvenient Woman


February 13, 2019

Siti Kasim: An Inconvenient Woman

Opinion  |  S. Thayaparan

  Our government does not seem to realise that we have a serious terrorist mentality bred with extreme prejudice inside our society, which needs to be eradicated. This is a serious problem today.—Siti Kasim.

“If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation.”

― Abigail Adams, The Letters of John and Abigail Adams

COMMENT | For those of us who view religious extremism, which is reaching critical levels as the existential threat facing this country, Siti Kasim is the raised middle finger to the religious bigots, fascist crypto-Islamists and race supremacists who have control and influence in this country.

Whether fighting for the rights of women, indigenous people, the LGBTQ community or opposing radical Islam, Siti Kasim has made herself a target for the religious bureaucracy and political operatives in the establishment.

While most Muslims who do not support the darker paths of Islam are content to hope for a moderate agenda from the political and religious elite, Siti openly advocates a progressive agenda for all Malaysians.

In this interview, Siti reminds us why people who read are dangerous to the established order of things, and continues in her efforts to save Malaysia from the political and religious class who view her as a real threat to their dominion.

Siti Kasim is an inconvenient reminder that the progressive forces in this country that could save Malaysia are being marginalised, and that speaking truth to power is problematic in these partisan times.

Do you think the persecution you face is based on the fact that you are a woman questioning religious dogma?

Yes, being an outspoken woman does not sit well with the patriarchy culture of radical Islamism. Also, a woman who does not conform to their view on how a Muslim woman should be.

How do you cope with the harassment you receive?

I try to ignore and focus on my causes. Of course, I can’t run away from reading the nasty messages sent to me, but I take it in my stride and believe that what I am doing is right for my country and my fellow Malaysians. The supportive messages I receive give me the strength to continue, and I know I am on the right path. I thank God for giving me a strong constitution to face all the negativity thrown at me.

What do you think is the Attorney-General’s Chambers’ (AGC) role in the current charges against you?

I am not sure what is the AGC’s role in the current charges against me. (Note: This interview was conducted before the AGC dropped the charges against Siti Kasim for showing her middle finger to hecklers in a forum.) From what’s stated by OCCI Fadzil, he received the endorsement to charge me from the previous AGC. I believe it’s selective persecution against me by certain quarters within the government.

How do you engage with Muslims who believe in the Islamist mode of thinking and believe that sanctions against you are justified?

You have no hope of engaging with them. These are people who are indoctrinated in radical Islamism. The teachings, the mentality of which is no different from that of Talibanism and ISIS terrorists. Only Taliban and ISIS terrorists will sanction others for being different from them. The only difference between them and the Taliban and ISIS is that they have no power or weapons to carry out their threats. When they have those, the country will be torn asunder.

Yet our government does not seem to realise that we have a serious terrorist mentality bred with extreme prejudice inside our society, which needs to be eradicated. This is a serious problem today.

Malay-Muslims are participating in and leading terrorist organisations all around the world. We have groups like Skuad Badar, which is nothing more than a terrorist organisation without weapons terrorising people. We have people like Amri Che Mat and Pastor Koh disappearing in plain daylight and never to be heard again. We should be terrified. Not talking about it is not going to make it go away. We need to tackle it head-on with extreme conviction.

Does being a “liberal” Muslim who appeals to a certain demographic bring with it more problems when engaging in the Islamic discourse?

It should not be. Remember our Rukun Negara has the word ‘liberal’ in it, and it was written by Malay leadership at a time when Malay society needed to progress. In fact, most of the liberal Muslims I know have more knowledge about the Quran than the majority of the Malay population because liberals read more on their own and don’t depend on the cleric class to tell them about their religion.

Do you think that Mujahid Yusof Rawa (photo) is doing enough to offer a counter-narrative in the Islamic discourse in this country?

No. They are still not facing the fact that our religious-bent Malaysian education system is delivering to us every year a more radicalised Islamist generation who are intolerant and increasingly militant in mindset. It is no surprise that PAS is increasing in strength, and UMNO has to be more radical Islamist than before in order to gain Malay votes.

We need to change this mindset by changing education to go back to our secular humanist roots. The roots that made the Malays progressive and more developed in the 80s.

What do you think is the most important issue facing the Orang Asal community in this country and what has the Harapan government done to address this issue?

First, I’d like to correct the usage of Orang Asal and Orang Asli. The ‘Orang Asal’ term is used for Sabah and Sarawak indigenous people, whilst Orang Asli is for those in the peninsula.

The Orang Asli are largely forest or agriculture based, although several individuals have achieved levels of educational and economic success comparable to those of the dominant population.

Nevertheless, it is no hidden secret that the Orang Asli rank among the most marginalised of Malaysians today, not just in terms of numbers, but in their ability to determine their own fate.

The once politically autonomous and independent people are but a pale likeness of their ancestors.

Much of this has to do with the fact that the Malaysian nation state does not recognise the Orang Asli as a separate people – that is, as distinct groups associated with particular territorial bases and requiring ‘government’ on a different basis from that of the other communities.

But, as can be discerned from their demands, the Orang Asli are not, at least not yet, seeking self-determination in the sense that they want to secede from the Malaysian nation-state. Rather, the desire is to exercise full autonomy in their traditional territories, both in the control and ownership of their lands, and in the determination of their way of life and in the way they deal with the dominant society.

The issue of Orang Asli land rights is but the most visible and deeply-felt manifestation of the principal problem facing the Orang Asli viz-a-viz the unwillingness of the state to recognise the Orang Asli as a distinct people.

Using the ‘land rights’ problem as a strategy for Orang Asli political mobilisation is rational because the issue is deeply felt among the communities, easily identifiable, and it is the source of much social stress for the Orang Asli.

With the recent suit which our federal government initiated against the Kelantan state government, it can be seen that the Pakatan Harapan government is attempting to correct the wrongs. We have also seen more Orang Asli senators being appointed when they came into power.

From our engagement with the current government, we can see there is a lot more improvement than before, at least with the current minister in charge of Orang Asli Affairs. We hope the Harapan government will continue with its determination in trying to solve our Orang Asli problems.

Do you believe that Harapan has a moderate Islamic agenda?

They have, but they do not know how to go about it. They do not have the leadership for it. The political will is missing. I will be talking in more detail on this subject in my column soon.

Do you think it is important for non-Muslims to speak up when they witness Islamic transgressions or does this make the situation worse?

Yes. We need them to stand up for fellow Malaysians, and Malays who are being persecuted by the conservative Islamist authorities, to ensure Malaysia will always be the home for their children and grandchildren to live in and prosper. When any public policy is based on any religious ideology, every citizen must have the right to speak up about it.

Is the press doing its part in highlighting Islamic provocations?

No. It has not done enough to highlight and criticise.

Why do think “moderate” Muslims are afraid to speak up?

Just look at the social media comments by their so-called fellow Muslims against anyone who does not conform to them. The amount of vile comments, threats of sanctions, harassment, persecution and even threat of physical harm by the Islamist elements in Malay society are enough to scare away and silence many Muslims.

Do you think the Malay community needs Islamic departments at state and federal levels?

Under ideal conditions, the answer would have been ‘no’, but in our environment we need a federal department that can monitor and revamp radical Islamic teaching that is going on today to abolish them. That should be their job. We don’t need them to do dakwah (proselytisation). No government should be using tax money to propagate any religion.


S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy. A retired barrister-at-law, he is one of the founding members of Persatuan Patriot Kebangsaan.

The views expressed here are those of the author/contributor and do not necessar