Malaysia’s Greatest Crisis: Loss of National Pride and Unity

 

May 13, 2019

by Murray Hunter

Malaysia’s Greatest Crisis: Loss of National Pride and Unity

Love him or hate him, Mahathir Mohamed during his first stint as prime minister was able to instill a great sense of national pride and unity.

Mahathir went on a massive infrastructure drive. Most Malaysians were proud of the Penang Bridge that finally linked the island with the mainland. The North-South Highway project changed the nature of commuting up and down the peninsula. Kuala Lumpur International Airport (KLIA) was built and the development of Putra Jaya gave the country a new seat of administration.

Mahathir’s fait accompli was the building of the KLCC towers in central Kuala Lumpur, which were the tallest in the world at the time. These buildings are now the country’s major icon. Langkawi became a must holiday place for Malaysians. He brought elite Formula One motor racing and built a special purpose circuit for the event. He promoted the Tour de Langkawi as a local version of the Tour de France. He spared no expense on building massive new sporting complexes at Bukit Jalil to host the Commonwealth Games in 1998.

When the member nations of ASEAN abandoned the idea to build a regional car, Mahathir went alone, picking up old technology from Mitsubishi, creating the Proton Saga for better or worse although the national car project has been roundly criticized for losing hundreds of millions of dollars and costing more in terms of consumer lost opportunity.

Nonetheless, Malaysia became an Asian Tiger and Mahathir himself became an outspoken leader internationally. The country was proud of what it had achieved.  He knew the value of national symbols. The slogan Malaysia Boleh (Malaysia Can) was often heard along with the waving of the Jalur Gemilang (stripes of glory – Malaysian Flag) at public displays of national pride and unity.

The Barisan Nasional was a working government coalition that symbolized national unity through the make-up of the cabinet and its true multi-ethnic flavor. Ministers like Samy Vellu from the Malaysian India Congress and Ling Liong Sik from the Malaysian Chinese Association had high public profiles.

Although Mahathir was labeled as an ultra-conservative Malay, he worked with anyone who could help him fulfil his vision. Businessmen like Vincent Tan, Robert Kuok, Lim Goh Tong, Ananda Krishnan, and Tony Fernandez all had very close relationships with Mahathir. Malaysia Inc. was more important to Mahathir than Malay supremacy.

That’s now 30 years ago. The prime casualty has been national pride and unity. The generally positive perception of the Mahathir era drastically changed when he abruptly sacked his deputy Anwar Ibrahim from office in 1998. The accusations and conviction of Anwar for sodomy polarized the population. The goodwill that Mahathir had built up over more than 25 years in public life was put into question.

Although it was his intention to eliminate his nemesis Anwar from politics, he made sodomy a household word in a conservative society, taking luster away from his legacy.  He was painted by the Anwar propaganda machine and the alternative media as a tyrant with millions of dollars hidden away in foreign banks. In addition, two years of headlines and court reports about Anwar’s sodomy trial took away a sense of innocence, showing Malaysia’s ‘dark side’ with TV pictures showing a stained mattress being carted into and out of court every day on which Anwar was convicted of performing sodomy.

Under weak successors, belief in government further faltered. Respect for national leaders took another hit with Mahathir’s successor Ahmad Badawi painted as someone who slept on the job and enjoyed a luxurious lifestyle while many suffered economically. Badawi was painted by the PKR propaganda machine as corrupt. The dealings of his son-in-law and political adviser Khairy Jamaluddin were portrayed as corrupt nepotism.

Mahathir engineered an ungraceful exit for Badawi, replacing him with Najib Razak in 2009. The Najib premiership was tainted from the outset with rumors of murder and corruption. Najib’s wife Rosmah also became an object of ridicule, bringing respect for the institution of government to an all-time low.

However, it’s not just the corruption of politicians that destroyed respect for Malaysian institutions. The rakyat (people) have always wanted to believe in royalty. Even with stories about royal misdoings, there is no real talk of abolishing the monarchy. Whenever a member of one of the royal families acts in the interests of the rakyat, there has always been public praise and support. However, when members of a royal family act against the interests of the rakyat, the social media react.

Stories have been circulating for years about the misdeeds of Johor Royal Family. The current spat between Tunku Ismail, the Johor Crown Prince, commonly known as TMJ and Mahathir is extremely damaging for the royal institutions. Only the sedition act, a de facto lese-majeste law, is protecting the institution from much wider criticism.

Royal decorations and titles, VVIP service in government offices and special treatment for some citizens over others, shows a muddled Malaysia still clinging to the vestiges of feudalism. These artefacts are doing nothing to unite the country, a hangover from the old days of colonial class distinction.

However, the most powerful source of destruction for national pride and unity is the ketuanan Melayu (Malay Superiority) narrative which has become much more extreme. One of the basic assumptions is that bumiputeras — indigenous peoples – are the rightful owners of the land. From the point of view of the ketuanan proponents, land is not seen as a national symbol and non-Malays are excluded. This is a great barrier to developing any sense of national pride and unity.

The gulf between Malay and non-Malay has widened dramatically over the last two generations as Islam has grown into a major aspect of Malay identity. Citizens once celebrated their diverse ethnicities in harmony. Decrees made in the name of Islam now discourage this. No longer are Hari Raya, Chinese New Year, Deepavali and Christmas shared Malaysian experiences.

The way of life has become Islamized to the point where there is little place for other religions and traditions. Food, dress codes, entertainment, education, the civil service, government, police and the military are all Islamized.

Shared apprehensions about what Malaysia will be have caused the Chinese to close ranks. The influence of Ketuanan Melayu in government policy excludes non-Malay participation in many fields like education, civil service and the military, etc. The younger generation of Chinese today tend to see themselves as Chinese first and Malaysians second. Chinese schools promote language and a strong sense of Chinese culture over a Malaysian identity as a mass defence mechanism.

The New Economic Policy, put in place in 1969 after disastrous race riots as an affirmative action program for the majority Malays, has also done a disservice to those it was designed to help. The thesis of Mahathir’s book The Malay Dilemma was that Malays were basically lazy and needed help from the government is the faulty grounding assumption. The NEP is actually an attack on Malay self-esteem.

Rather than offering something spiritual, Islam has become a doctrine of conformity, where particular rights and rituals must legally be adhered to. Failure to do so in the case of not fasting during Ramadan can lead to punitive legal action.  Any views outside narrow social norms lead to heavy criticism. Just recently the Islamic authorities (JAKIM) in Selangor started investigating a discussion forum on women’s choice about wearing the hijab. Not just freedom of discussion is stifled, but also the right to be creative.

Islam has buried the principles of Rukun Negara (national principles), the supposed guiding philosophy of the nation. Rukun Negara was once a symbol of national pride and unity but has almost totally been replaced by a Doa (or prayer) before public events. A sense of nation has been sacrificed for the Islamization of public gatherings.

Today we see much less flag-waving during the Merdeka season. There are more divisional narratives on all ethnic sides. There is disappointment with the political system. Islam is seen by many as something overpowering rather than emancipating. People feel they need to conform to be accepted in society.

National pride and unity are at their lowest ebb since independence, where after 30 years of education the younger generations of Malays see Islam as more important than nationalism. Chinese and Indians are apprehensive about what Malaysia is turning into. Even the Orang Asli – the original inhabitants of the peninsula before the arrival of ethnic Malays from Indonesia — and non-Muslim indigenous people of Sabah and Sarawak identify as second-class.

Malaysia has travelled far away from the aspirations of Tunku Abdul Rahman when the Jalur Gemilang was raised for the first time over a free Malaya in 1957. Malaysia’s economic prosperity is relatively declining in the region and the nation is increasingly strangled by the need to conform. Malaysia appears to be a ship without a rudder, its reform agenda locked away under the Official Secrets Act.

The possibility of racial violence festering once again cannot be overlooked. Divisive narratives are being pushed until one day an unknown tipping point could be reached. The strong sense of social conformity, the exclusion of a national sense of ownership to all, the current totalitarian nature of authority and ketuanan Melayu narratives are a very dangerous mix.

Murray Hunter is a regular Asia Sentinel contributor. He is a development specialist and a longtime resident of the region.

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Trump’s Most Worrisome Legacy

April 13, 2019

Apr 9, 2019

The US president’s attacks on America’s truth-seeking institutions jeopardize its continued prosperity and very ability to function as a democracy. As corporate giants capture the institutions that are supposed to protect ordinary citizens, a dystopia once imagined only by science fiction writers is emerging before our eyes.

NEW YORK – Kirstjen Nielsen’s forced resignation as US Secretary of Homeland Security is no reason to celebrate. Yes, she presided over the forced separation of families at the US border, notoriously housing young children in wire cages. But Nielsen’s departure is not likely to bring any improvement, as President Donald Trump wants to replace her with someone who will carry out his anti-immigrant policies even more ruthlessly.

Trump’s immigration policies are appalling in almost every aspect. And yet they may not be the worst feature of his administration. Indeed, identifying its foulest aspects has become a popular American parlor game. Yes, he has called immigrants criminals, rapists, and animals. But what about his deep misogyny or his boundless vulgarity and cruelty? Or his winking support of white supremacists? Or his withdrawal from the Paris climate accord, the Iran nuclear deal, and the Intermediate-Range Nuclear Forces Treaty? And, of course, there is his war on the environment, on health care, and on the rules-based international system.

This morbid game never ends, of course, because new contenders for the title emerge almost daily. Trump is a disrupting personality, and after he’s gone, we may well reflect on how such a deranged and morally challenged person could have been elected president of the world’s most powerful country in the first place.

But what concerns me most is Trump’s disruption of the institutions that are necessary for the functioning of society. Trump’s “MAGA” (Make America Great Again) agenda is, of course, not about restoring the moral leadership of the United States. It embodies and celebrates unbridled selfishness and self-absorption. MAGA is about economics. But that forces us to ask: what is the basis of America’s wealth?

Adam Smith tried to provide an answer in his classic 1776 book The Wealth of Nations. For centuries, Smith noted, standards of living had been stagnant; then, toward the end of the eighteenth century, incomes start to soar. WhySmith himself was a leading light of the great intellectual movement known as the Scottish Enlightenment. The questioning of established authority that followed the earlier Reformation in Europe forced society to ask: How do we know the truth? How can we learn about the world around us? And how can and should we organize our society?From the search for answers to these questions arose a new epistemology, based on the empiricism and skepticism of science, which came to prevail over the forces of religion, tradition, and superstition. Over time, universities and other research institutions were established to help us judge truth and discover the nature of our world. Much of what we take for granted today – from electricity, transistors, and computers to lasers, modern medicine, and smartphones – is the result of this new disposition, undergirded by basic scientific research (most of it financed by government).

The absence of royal or ecclesiastical authority to dictate how society should be organized to ensure that things worked out well, or as well as they could, meant that society had to figure it out for itself. But devising the institutions that would ensure society’s wellbeing was a more complicated matter than discovering the truths of nature. In general, one couldn’t conduct controlled experiments.

A close study of past experience could, however, be informative. One had to rely on reasoning and discourse – recognizing that no individual had a monopoly on our understandings of social organization. Out of this process emerged an appreciation that governance institutions based on the rule of law, due process, and checks and balances, and supported by foundational values like individual liberty and justice for all, are more likely to produce good and fair decisions. These institutions may not be perfect, but they have been designed so that it is more likely that flaws will be uncovered and eventually corrected.

That process of experimentation, learning, and adaptation, however, requires a commitment to ascertaining the truth. Americans owe much of their economic success to a rich set of truth-telling, truth-discovering, and truth-verifying institutions. Central among them are freedom of expression and independent media. Like all people, journalists are fallible; but, as part of a robust system of checks and balances on those in positions of power, they have traditionally provided an essential public good.Since Smith’s day, it has been shown that a nation’s wealth depends on the creativity and productivity of its people, which can be advanced only by embracing the spirit of scientific discovery and technological innovation. And it depends on steady improvements in social, political, and economic organization, discovered through reasoned public discourse.

The attack by Trump and his administration on every one of the pillars of American society – and his especially aggressive vilification of the country’s truth-seeking institutions – jeopardizes its continued prosperity and very ability to function as a democracy. Nor do there appear to be checks on corporate giants’ efforts to capture the institutions – the courts, legislatures, regulatory agencies, and major media outlets – that are supposed to prevent them from exploiting workers and consumers. A dystopia previously imagined only by science fiction writers is emerging before our eyes. It should give us chills to think of who “wins” in this world, and who or what we might become, just in the struggle to survive.

 

Joseph E. Stiglitz, a Nobel laureate in economics, is University Professor at Columbia University and Chief Economist at the Roosevelt Institute. His latest book, People, Power, and Profits: Progressive Capitalism for an Age of Discontent, will be published in April.

Liberalisation and empowerment the path to Malaysian prosperity

March 25, 2010

25 March 2019

Author: Editorial Board, ANU

https://www.eastasiaforum.org/2019/03/25/liberalisation-and-empowerment-the-path-to-malaysian-prosperity/

It’s nearly a year since the Malaysian people overwhelmingly cast aside the domineering, divisive and corruption-riddled government of Najib Razak for an alternative led by Mohamad Mahathir that promised renewed focus on the people’s interests. The new Pakatan Harapan government undertook to restore good governance, raise the bar for ministers and civil servants, recover embezzled funds and deliver them back to Malaysians as cost of living relief.

Translating rhetoric into action has thus far proven an uphill battle for an inexperienced government accustomed to life in opposition. It’s struggling to turn the vision into concrete reforms, as it tries to navigate a hostile upper house and entrenched vested interests. Progress has been confined to a handful of easy wins and the multiplication of committees to continue decades-old debates about well-understood policy failings. Malaysians are becoming restless for the government to deliver on the promise of a ‘New Malaysia’ that secures livings standards regardless of ethnicity.

Efforts to deconcentrate centralised power structures and break up state monopolies are central to reinvigorating the economy. This will enable more effective governance and help tackle endemic corruption. Malaysia’s Federal Government commands over 88 per cent of total government revenue and expenditure (the share is closer to 50 per cent in federations like Australia and the United States), leaving almost 170 states and local authorities with limited resources to address local needs. Imperious policymaking from the administrative capital of Putrajaya coupled with non-elected local governments bedevil the effective delivery of local services including law enforcement, education and healthcare.

This week’s lead article by Wing Thye Woo argues that ‘[g]rowth requires state governments that are empowered to plan and implement their own development strategies’. This would require a significant shift from the highly political allocation of development finance that penalised opposition-led states under the former government.

Government-linked corporations (GLCs) dominate the Malaysian economy and that needs to change. GLCs command a majority share of market capitalisation and key sectors of the economy including natural resources, utilities, construction and finance. Policies that reinforce GLC dominance stifle innovative and dynamic small and medium enterprises and competitiveness.

As Woo says, ‘GLCs may perform well in theory, but they don’t in practice — officials inevitably use them for political patronage and personal corruption. GLCs are political creatures, not economic instruments … Downsizing the state-related sector through privatisation is necessary for economic efficiency, political accountability and income equality’.

The government has acknowledged the problem but has been tentative in its approach to this critical reform. Its first substantive policy announcements and budget provided a major setback, reinforcing the role of GLCs in ethnic Malay development strategies and increasing government dependence on GLC dividends. It’s unclear whether the government now has the clout and political fortitude to pursue a privatisation and competition agenda.

Decentralisation is more than just government ownership and power-sharing; it encompasses a shift in the mentality of government from one underpinned by heavy-handed direction to one of empowerment. This requires the creation of institutional and regulatory environments that empower people to shape the policies that affect them, private business and entrepreneurship to fuel the engine room of economic growth, and all levels of government to deliver an enabling environment in which private actors flourish.

Empowerment means replacing ethnic discrimination with inclusive approaches to policy making, lifting up all low-income households. It means constructing a tax and transfer system that reduces rather than perpetuates inequality and cost of living pressures, positively reshaping the social contract between taxpayers and government. And it requires liberating the education system from the mechanistic, dictatorial, one-size-fits-all approach that has prioritised a one-eyed conception of nation-building over the development of inquisitive and adaptable minds.

Effective governance starts with a recognition that meaningful reforms may not please everyone but if done well can benefit all. It requires the strength of conviction to stay the course in the face of interest group pressures, avoiding discouraging U-turns like abandoning intentions to sign the United Nations International Convention on the Elimination of All Forms of Racial Discrimination. It entails more than a solitary sugar tax to raise funds for development and social welfare when the tax revenue share of GDP is a third of the OECD average. And it requires delivering substantive reforms to education in the light (or in spite) of next month’s special task force report.

The government’s recent by-election defeat in Semenyih provides a wake-up call that its support among middle-class Malaysians depends on improving its performance not on disparaging its predecessor. That means harnessing the electorate’s heightened expectations towards charting a more prosperous course for the economy, governance and for the Malaysian people.

The EAF Editorial Board is located in the Crawford School of Public Policy, College of Asia and the Pacific, The Australian National University.

 

Decentralisation the best bet for Malaysia’s growth

24 March 2019

Author: by Dr. Wing Thye Woo, Sunway University

Malaysia’s burgeoning middle class has high expectations for future economic development. But the nation won’t escape the ‘middle-income trap’ and won’t have socially-inclusive growth under current government policies. A range of reforms that deliver decentralised decision-making is needed to build the knowledge-led economy to propel Malaysia to the next level of development.

Malaysia’s current policy framework has its roots in the 1970 New Economic Policy (NEP) and its socio-political counterpart ‘Ketuanan Melayu’ (Supremacy of Malays). NEP has succeeded in building a large Malay middle class that is informed, skilled and confident about its identity. But it’s also well aware that these two policies rooted in the past are not capable of transforming Malaysia into a developed nation.

To meet these aspirations, reform is urgently needed in three key economic areas. Each area requires a common reform component: the careful entrenchment of decentralised decision-making.

First, the state’s administrative structure inhibits innovative policymaking and prevents effective oversight. The federal government is much larger and more cumbersome than state governments and has disproportionate power.

Contrasting budgets and spending power reveal the imbalance between federal and state governments. The federal government has legal authority to impose income and sales taxes. But state governments must rely on land-related transactions and fees on small-ticket items like hawker licenses for independent revenue. The provision of most public services is done through branches of federal ministries operating at the state level.

State expenditure is determined by fiscal allocations from the federal government to state governments, and the amounts allocated depend on political considerations. Under the former Barisan Nasional (BN) government, opposition-controlled states received budgetary allocations that were proportionately much smaller than BN-controlled states. State governments are banned from borrowing to finance development projects, and that means they are unable to raise revenue to build the infrastructure needed to clear production bottlenecks in local industries.

Growth requires state governments that are empowered to plan and implement their own development strategies. Effective decentralisation requires each state government to have its own civil service. States will also need much larger shares of tax revenue, based on factors like developmental stage and tax revenue contribution. They should also be allowed to borrow to finance local infrastructure projects — with the commitment that there will be no federal bailouts — and be invested with significant responsibilities that are currently held by federal ministries.

The second key task is reforming government-linked corporations (GLCs). GLCs are crowding out the private sector, reducing economic dynamism. They also enable corruption that increases income inequality.

GLCs may perform well in theory, but they don’t in practice — officials inevitably use them for political patronage and personal corruption. GLCs are political creatures, not economic instruments.

Competition between GLCs and private firms is intrinsically unfair and harmful for overall growth. No matter how inefficient GLCs are, they can always count on government bailouts. They undermine economic dynamism by buying up their more efficient private competitors. Worse still, they prevent the development of a dynamic Malay business community by pulling capable Malays entrepreneurs away from starting private businesses and into cosy, life-long GLC jobs.

Downsizing the state-related sector through privatisation is necessary for economic efficiency, political accountability and income equality. The only two considerations in choosing buyers should be the size of the bid and the promotion of industry competition. A well-prepared and transparent privatisation process is more important than a speedy one.

The third key economic reform task is diversifying and expanding the banking system. The financial sector’s monopoly structure damages economic performance and worsens income inequality by suppressing the operations of small and medium-sized enterprises (SMEs).

The 1997 Asian financial crisis convinced the Malaysian government that the banking system would be less prone to crisis if regulators could more easily monitor them. The result was the forced consolidation of smaller banks into 10 big banks in 2000.

This action made state investment companies the controlling shareholders in most commercial banks, effectively creating a state-owned banking monopoly. These banks are slow in adopting better payment practices and providing new financial products, shoddy in their treatment of small retail customers, and biased in lending towards GLCs. The small number of banks and the extent of state control in the largest banks are to blame.

One serious defect of the bank consolidation was that Malaysian SMEs began experiencing difficulties in getting capital from the large banks, replicating the international experience that SME financing comes mostly from small and medium-sized banks. In response, the Malaysian government established the state-owned SME Bank in 2005. But the SME Bank is not meeting the sector’s capital needs. It also has the highest non-performing loan ratio in the banking industry. The slow growth of the SME sector means new Malay bus­­­inesses are not emerging and the distribution of income is worsening.

Reforming the banking sector will mean allowing private small and medium-sized banks to exist again, reducing the government’s bank share holdings, and removing restrictions on foreign banks and their activities.

The NEP is essentially ‘Ketuanan Centralisation’ (Supremacy of Centralisation) in the economic sphere, manifesting as ‘Ketuanan Federal Government’ in governance, ‘Ketuanan GLC’ in production, and ‘Ketuanan Monopoly Bank’ in finance.

NEP cannot mobilise the entire brain-power of Malaysia for knowledge-creation because it prevents entrenchment of excellence in socio-economic institutions, and induces brain drain and capital flight. For Malaysia to escape the middle-income trap, ‘Ketuanan Centralisation’ must be purged from the public policy framework to make way for knowledge-led growth.

Wing Thye Woo is President of the Jeffrey Cheah Institute on Southeast Asia and Director of the Jeffrey Sachs Center on Sustainable Development at Sunway University and Professor of Economics at the University of California at Davis; he holds adjunct academic positions at Fudan University and Chinese Academy of Social Sciences.

 

 

Daim’s appraisal of our academics

March 23 ,2019

 March 22, 2019 7:26 AM

by Tajuddin  Rasdi

https://www.freemalaysiatoday.com/

Daim Zainuddin recently made two important points in his speech at Universiti Teknologi Malaysia in Skudai.

Firstly, he said the Malays are being fed a narrative bordering on the idea that their race and Islam are both under threat, and that more affirmative policies will be needed in the new Pakatan Harapan government in the coming years and decades.

Secondly, and this is the main point of my article, he said Malay academics appear to be doing nothing at all but are letting this narrative play out to the opportunism of certain political parties and selfish NGOs.

I have been writing to the media for 20 years, saying absolutely the same thing, but it has earned me a negative perception from the Malay establishment especially in the public universities and even the previous higher education ministry.

Daim’s statement came as a sweet surprise to me as he was never one of my favourite politicians.

I know him as a savvy businessman who grew up within the Malay patronage system. As the economic and corporate worlds are outside of my understanding, I have shied away from trying to know anything about the man himself.

But a few days ago, I was surprised to find him articulating a historical, religious and political construct of what I consider a “Malaysia-Malay construct” as opposed to what I term a “Melayu-Malaysia” one.

A Malaysia-Malay construct is simply a Malay who understands his or her own heritage and faith within a Malaysian constitutional, multi-religious and multi-ethnic acceptance of co-existence, while a Melayu-Malaysia construct is a Malay who is just a Malay, then, now and forever, living in a land geopolitically defined as “Malaysia”. No compromise, no apologies.

The Melayu-Malaysia expects others to change for the sake of his race and faith, without the need to understand, tolerate or even acknowledge the importance of the existence of others as partners in nation-building.

The academics of this country have become purely self-serving and disinterested in nation-building.

The story of a disinterested academia began in the 1980s.

The Universities and University Colleges Act, or UUCA, was instituted to kill off or control student political activities and also that of the academics.

Under UUCA, no academic can speak or write to the media or the public without getting permission from the authorities. That basically sums it up.

A few academics were charged under the act, one of them the late Fadzil Noor who was the PAS president and an academic at a public university.

The involvement of the academia in nation-building basically died. With this law, the culture of academia turned inwards to a concentration on teaching until the idea of “world class” and being “internationally recognised” in rankings came into being in the late 1990s.

With this new mantra, academics are said to be successful if they publish in “high impact” or Scopus journals and receive million ringgit grants.

It would also sweeten the deal if an MoU were signed with European or American or Western universities deemed to be “world class” and “international”. Whether such ties would produce a culture of research and inquiry was disregarded as long as universities “dapat nama”, and a minister was there to observe the deals being signed. That’s it.

After the turn of the 21st century, public universities went full blast on rankings by journals with overseas publications. Locally published books, encyclopaedias and journals were regarded as third rate.

In the old days, books and media writings commanded a high percentage and weightage but now there is hardly a column to put them in on an evaluation or KPI form.

Once, I had to put my books, articles and 200 encyclopaedia entries in a column marked “other publications”.

I used to read Aliran, whose writers are academics from universities in the north. I found their writings to be fresh, bold and highly academic.

After 10 years, I noticed their designation was still “associate professor” and wondered when these people would be called “professor”.

I soon found out that they had migrated to the National University of Singapore. There is no future in Malaysia for “public intellectuals”.

I was lucky enough to be appointed a full professor before all the crazy journal hype began to take place in universities. I managed to squeeze by with my books, papers and other writings after attending the professor interview twice.

As my writings increasingly touched on society and the nation, my appointments at committees on the national level became fewer and fewer.

I no longer got invitations to public talks from universities, because I was told that I am “controversial” in the corridors of the chancellery.

So the only appointment letters from public universities that came to me were to be an examiner for PhD candidates and evaluator of professorships and associate professorships in architecture.

The coup de grace came after I went on optional retirement, leaving after 27 years of teaching and writing at a public university, exiting the campus alone and uncelebrated.

My application as contract professor to two public universities was rejected on grounds of me being “controversial”.

I have mentioned that the key to our future is the reeducation process of the Malay mind by Malay academics who understand that Islam is strong only if you read and understand, and not sit in front of the TV or the mosque podium listening to an ustaz giving his half-baked ideas of religion and society.

The fate of our country hinges on academics changing the narratives of what is important for Malaysians in the coming decades and centuries, to be in line with the goals of sustainable development outlined by the United Nations.

We won’t go very far listening to Friday sermons condemning progressive thinkers or LGBT that may have caused Allah to turn the hot weather on us.

Forget about STEM education if academics do not speak about it.

We are facing a Malay-Muslim society that has grown up with the Islamic resurgence of the 1980s with most Malays conscious about the afterlife and religious values for their children and society.

The International Islamic University Malaysia as well as Istac and Ikim were supposed to guide the Malays into a new era of modern and democratic understanding of Islam vis-a-vis nation-building and coexistence.

But where were these academics when two muftis encouraged the use of “kafir” on non-Muslim citizens, or when calls for “jihad” against the enemies of Islam came from the national mosque?

Daim’s speech must give pause to all the vice-chancellors of public universities to rethink their KPI for academics.

We need more public intellectuals to reform and rewrite the narratives of the nation, to bring social and religious harmony and sustainable wealth to the country.

We don’t need “high impact” journals to measure our success.

Just ask the man on the street whether he should vaccinate his children or whether the world is flat or defending minority groups would start a tsunami somewhere.

The views expressed are those of the author and do not necessarily reflect those of FMT.

 

Anwar: I won’t interrupt Dr M, don’t disrupt me when it’s my turn

February 24, 2019

https://www.malaysiakini.com/news/465368

by Wong Kai Hui

SDR Anwar’s self confidence is admirable, but…

SEMENYIH POLLS | PKR President Anwar Ibrahim reiterated that he supports Dr Mahathir Mohamad’s leadership and he will not disrupt his work.

Speaking at a ceramah in Taman Sri Jenaris last night, Anwar stressed that he will not interrupt Mahathir’s affairs and he hoped that he will not be interrupted when he becomes the next prime minister.

“We give our full support (to Tun M), let him do his work. I won’t interrupt because I don’t want to disrupt his work.”

“When it is my turn, let me do my work and don’t disrupt me too. This is our mutual understanding,” added Anwar.

He also rubbished PAS President Abdul Hadi Awang’s claims about the motion of no-confidence against Mahathir in Parliament.

“If I want to fight against someone, I will shout loudly.”

Then, he shouted the slogans of “Lawan tetap lawan” and said that doing things secretly at the back is not his style. A large crowd of about 600 people clapped their hands to show their support.

On Feb 17, PAS Secretary-General Takiyuddin Hassan said the Islamist party has pledged to support Mahathir in the event of a “betrayal” within Harapan.

He said the “draft letter,” signed during a recent meeting between the premier and PAS top leadership in Kuala Lumpur, was a declaration of the party’s support for Mahathir.

Apart from Takiyuddin, other PAS leaders present at the meeting with Mahathir were Hadi and Terengganu Menteri Besar Ahmad Samsuri Mokhtar.

Harapan leaders from Bersatu, PKR, DAP and Amanah, however, have dismissed the no-confidence motion.

When asked, Mahathir said that he will wait and see whether PAS will honour its pledge to support him in the event of a no-confidence vote to oust him.

https://undi.info/embed/?p101n24

SEMENYIH POLLS | PKR president Anwar Ibrahim reiterated that he supports Dr Mahathir Mohamad’s leadership and he will not disrupt his work.

Speaking at a ceramah in Taman Sri Jenaris last night, Anwar stressed that he will not interrupt Mahathir’s affairs and he hoped that he will not be interrupted when he becomes the next prime minister.

“We give our full support (to Tun M), let him do his work. I won’t interrupt because I don’t want to disrupt his work.”

“When it is my turn, let me do my work and don’t disrupt me too. This is our mutual understanding,” added Anwar.

He also rubbished PAS President Abdul Hadi Awang’s claims about the motion of no-confidence against Mahathir in Parliament.

“If I want to fight against someone, I will shout loudly.”

Then, he shouted the slogans of “Lawan tetap lawan” and said that doing things secretly at the back is not his style. A large crowd of about 600 people clapped their hands to show their support.

On Feb 17, PAS Secretary-General Takiyuddin Hassan said the Islamist party has pledged to support Mahathir in the event of a “betrayal” within Harapan.

He said the “draft letter,” signed during a recent meeting between the premier and PAS top leadership in Kuala Lumpur, was a declaration of the party’s support for Mahathir.

Apart from Takiyuddin, other PAS leaders present at the meeting with Mahathir were Hadi and Terengganu Menteri Besar Ahmad Samsuri Mokhtar.

Harapan leaders from Bersatu, PKR, DAP and Amaneh, however, have dismissed the no-confidence motion.

When asked, Mahathir said that he will wait and see whether PAS will honour its pledge to support him in the event of a no-confidence vote to oust him.

https://undi.info/embed/?p101n24

SEMENYIH POLLS | PKR President Anwar Ibrahim reiterated that he supports Dr Mahathir Mohamad’s leadership and he will not disrupt his work.

Speaking at a ceramah in Taman Sri Jenaris last night, Anwar stressed that he will not interrupt Mahathir’s affairs and he hoped that he will not be interrupted when he becomes the next prime minister.

“We give our full support (to Tun M), let him do his work. I won’t interrupt because I don’t want to disrupt his work.”

“When it is my turn, let me do my work and don’t disrupt me too. This is our mutual understanding,” added Anwar.

He also rubbished PAS president Abdul Hadi Awang’s claims about the motion of no-confidence against Mahathir in Parliament.

“If I want to fight against someone, I will shout loudly.”

Then, he shouted the slogans of “Lawan tetap lawan” and said that doing things secretly at the back is not his style. A large crowd of about 600 people clapped their hands to show their support.

On Feb 17, PAS secretary-general Takiyuddin Hassan said the Islamist party has pledged to support Mahathir in the event of a “betrayal” within Harapan.

He said the “draft letter,” signed during a recent meeting between the premier and PAS top leadership in Kuala Lumpur, was a declaration of the party’s support for Mahathir.

Apart from Takiyuddin, other PAS leaders present at the meeting with Mahathir were Hadi and Terengganu Menteri Besar Ahmad Samsuri Mokhtar.

Harapan leaders from Bersatu, PKR, DAP and Amaneh, however, have dismissed the no-confidence motion.

When asked, Mahathir said that he will wait and see whether PAS will honour its pledge to support him in the event of a no-confidence vote to oust him.

https://undi.info/embed/?p101n24

Mahathir Using Economic Council to Edge Anwar Out in favour of Azmin Ali?

February 16, 2019

February 15, 2019

192

By: Yusoff Rawther

A glance at the newly-announced lineup of Malaysia’s Economic Action Council (EAC) poses more questions than answers. It was formed to respond and take action in addressing economic issues. Objectives include stimulating economic growth, ensuring fair distribution of wealth and improving the well-being of the people as well as focusing on issues related to cost of living, labor, poverty and home ownership.

What is its relevance? It sounds eerily like a cabinet within a cabinet, and at a transitionary period, it looks like a redundant idea that will prove to be merely a political tool.

In less than a year since assuming the premiership, the 93-year-old Mahathir Mohammad has flip-flopped on various issues, most obviously his firmly stated assurance in May 2018 that the victorious Pakatan Harapan coalition would not be accepting turncoats from the losing United Malays National Organization.

Yet, along with the announcement of the creation of the economic action body,  Mahathir happened to embrace seven former UMNO MPs into his own Parti Pribumi Bersatu, an act of betrayal to the people of Malaysia. UMNO was thoroughly discredited as a party corrupt to its very roots – by MPs who were kept loyal to the previous premier, the disgraced Najib Razak, by outright bribes.

Anwar Ibrahim has been unceremoniously left out from the EAC, an indication that Mahathir is once again vying to divert as much power and attention towards the lesser known and underperforming Minister of Economic Affairs, Mohamad Azmin Ali, the former chief minister of Selangor and an ambitious pretender for the leadership of the coalition.

Aside from the fact that the council’s existence shows failure on behalf of the prime minister to appoint qualified people to the cabinet, if we are to accept the premise that the council should exist, the right thing to do is to invite the premier-in-waiting to be a member in a move to demonstrate your confidence in your designated successor to the voters as well as giving Anwar a role to play in contributing to the agenda set forth in the EAC’s charter. Malaysians should beware lest Mahathir smuggles old failings into the mix whilst our attention is held elsewhere.

The political heavy lifting was done by Anwar, who from his prison cell pulled a lax opposition and the complaining class into the fight alongside his supporters to create the conditions for change. Conditions that proved vital in the overthrow of the Barisan Nasional regime.

It is evident that something more than elections are necessary to create a genuine new dispensation of sustainable democratic good governance.

 Creating the EAC and sidelining the PM-in-waiting is not a good indicator of that. Authoritarian rule is not just about figureheads. They use power th to maintain themselves is institutionalized and embedded in deep structures of privilege that corruptly deliver a nation’s bounty into the hands of a chosen few.

If Anwar Ibrahim is the icon for democracy, then Mahathir is the icon and spokesperson of the embedded structures of inequity.

As the principal architect of genuine reform,  to sweep aside the structures of authoritarian control and the inequity they beget, Anwar’s reform agenda seeks to eliminate  corruption, cronyism and nepotism, the elements of a bygone era.

It is the diligence and energy Anwar applies to promoting an alternate vision of good governance, one and of a free and competitive Malaysian economy and harmonious, multiracial society that  made him an important voice not only in Malaysia but around the world. Anwar has spent his career speaking for and articulating an alternative agenda of politics.

As a Deputy Prime Minister during the Asian Financial Crisis I988, Anwar came very close to dismantling the Mahathirist version of crony capitalism when he decided to implement an IMF style austerity program, suspend big-bulge infrastructure investment, and force big businessmen to take care of their own debts.

Anwarnomics promises to do away with state-backed racism. It promises to be inclusive, rules-based and competition-driven with a large, well-funded social safety net and he has reiterated time and again the need for uncompromising reforms.

Here are some of the things he has advocated for, long before the formation of the EAC:

Malaysia’s economic policies should be inclusive and to dismantle obsolete policies such as the New Economic Policy. Positive.

• discrimination policies must be based on freedom, justice, and equity.
• A sustainable economy is not one that is mainly driven by consumer spending fueled by high level household debt. “We cannot build a better life for our people if they need two to three jobs just to make ends meet. That is bad economics… even worst social policy.”
• Affirmative actions taken must be based on needs.
• It is important to enhance investment, trading and economic ties with China and India which are the engine of growth for global economy.
• Social protection and poverty eradication remain central to the effort to ensure a better life for all.
• Greater transparency and public participation is key in ensuring efficiency of social programs, to identify dubious programs, reduce duplication and waste of resources.
• Economic policies to lure foreign direct investment must not neglect any region or community in the country. It is not a zero-sum game. If we choose to embark on pro-market reforms, it should not be an excessive capitalistic notion ignoring the plight of poor and marginalized.

Given the facts, it is only fair to question Mahathir’s  motives  in creating the EAC while failing to include the next Prime minister.

Malaysia is rich in resources and possibilities. Change will require more than just elections, it requires dismantling the institutional structures of inequity, most of all it will depend upon building the strength and capacity of civil society, the plethora of organizations and associations by which ordinary people hold their governments to account.