Malaysia’s Greatest Crisis: Loss of National Pride and Unity

 

May 13, 2019

by Murray Hunter

https://www.asiasentinel.com/opinion/malaysia-greatest-crisis-loss-national-pride-unity/?fbclid=IwAR0JCizA4evb-HRCdNP-myLPfz3gCn4P5tjoKNxCDy4hRIBN_yQDsmjk-A0

Love him or hate him, Mahathir Mohamed during his first stint as prime minister was able to instill a great sense of national pride and unity.

Mahathir went on a massive infrastructure drive. Most Malaysians were proud of the Penang Bridge that finally linked the island with the mainland. The North-South Highway project changed the nature of commuting up and down the peninsula. Kuala Lumpur International Airport (KLIA) was built and the development of Putra Jaya gave the country a new seat of administration.

Mahathir’s fait accompli was the building of the KLCC towers in central Kuala Lumpur, which were the tallest in the world at the time. These buildings are now the country’s major icon. Langkawi became a must holiday place for Malaysians. He brought elite Formula One motor racing and built a special purpose circuit for the event. He promoted the Tour de Langkawi as a local version of the Tour de France. He spared no expense on building massive new sporting complexes at Bukit Jalil to host the Commonwealth Games in 1998.

When the member nations of ASEAN abandoned the idea to build a regional car, Mahathir went alone, picking up old technology from Mitsubishi, creating the Proton Saga for better or worse although the national car project has been roundly criticized for losing hundreds of millions of dollars and costing more in terms of consumer lost opportunity.

Nonetheless, Malaysia became an Asian Tiger and Mahathir himself became an outspoken leader internationally. The country was proud of what it had achieved.  He knew the value of national symbols. The slogan Malaysia Boleh (Malaysia Can) was often heard along with the waving of the Jalur Gemilang (stripes of glory – Malaysian Flag) at public displays of national pride and unity.

The Barisan Nasional was a working government coalition that symbolized national unity through the make-up of the cabinet and its true multi-ethnic flavor. Ministers like Samy Vellu from the Malaysian India Congress and Ling Liong Sik from the Malaysian Chinese Association had high public profiles.

Although Mahathir was labeled as an ultra-conservative Malay, he worked with anyone who could help him fulfil his vision. Businessmen like Vincent Tan, Robert Kuok, Lim Goh Tong, Ananda Krishnan, and Tony Fernandez all had very close relationships with Mahathir. Malaysia Inc. was more important to Mahathir than Malay supremacy.

That’s now 30 years ago. The prime casualty has been national pride and unity. The generally positive perception of the Mahathir era drastically changed when he abruptly sacked his deputy Anwar Ibrahim from office in 1998. The accusations and conviction of Anwar for sodomy polarized the population. The goodwill that Mahathir had built up over more than 25 years in public life was put into question.

Although it was his intention to eliminate his nemesis Anwar from politics, he made sodomy a household word in a conservative society, taking luster away from his legacy.  He was painted by the Anwar propaganda machine and the alternative media as a tyrant with millions of dollars hidden away in foreign banks. In addition, two years of headlines and court reports about Anwar’s sodomy trial took away a sense of innocence, showing Malaysia’s ‘dark side’ with TV pictures showing a stained mattress being carted into and out of court every day on which Anwar was convicted of performing sodomy.

Under weak successors, belief in government further faltered. Respect for national leaders took another hit with Mahathir’s successor Ahmad Badawi painted as someone who slept on the job and enjoyed a luxurious lifestyle while many suffered economically. Badawi was painted by the PKR propaganda machine as corrupt. The dealings of his son-in-law and political adviser Khairy Jamaluddin were portrayed as corrupt nepotism.

Mahathir engineered an ungraceful exit for Badawi, replacing him with Najib Razak in 2009. The Najib premiership was tainted from the outset with rumors of murder and corruption. Najib’s wife Rosmah also became an object of ridicule, bringing respect for the institution of government to an all-time low.

However, it’s not just the corruption of politicians that destroyed respect for Malaysian institutions. The rakyat (people) have always wanted to believe in royalty. Even with stories about royal misdoings, there is no real talk of abolishing the monarchy. Whenever a member of one of the royal families acts in the interests of the rakyat, there has always been public praise and support. However, when members of a royal family act against the interests of the rakyat, the social media react.

Stories have been circulating for years about the misdeeds of Johor Royal Family. The current spat between Tunku Ismail, the Johor Crown Prince, commonly known as TMJ and Mahathir is extremely damaging for the royal institutions. Only the sedition act, a de facto lese-majeste law, is protecting the institution from much wider criticism.

Royal decorations and titles, VVIP service in government offices and special treatment for some citizens over others, shows a muddled Malaysia still clinging to the vestiges of feudalism. These artefacts are doing nothing to unite the country, a hangover from the old days of colonial class distinction.

However, the most powerful source of destruction for national pride and unity is the ketuanan Melayu (Malay Superiority) narrative which has become much more extreme. One of the basic assumptions is that bumiputeras — indigenous peoples – are the rightful owners of the land. From the point of view of the ketuanan proponents, land is not seen as a national symbol and non-Malays are excluded. This is a great barrier to developing any sense of national pride and unity.

The gulf between Malay and non-Malay has widened dramatically over the last two generations as Islam has grown into a major aspect of Malay identity. Citizens once celebrated their diverse ethnicities in harmony. Decrees made in the name of Islam now discourage this. No longer are Hari Raya, Chinese New Year, Deepavali and Christmas shared Malaysian experiences.

The way of life has become Islamized to the point where there is little place for other religions and traditions. Food, dress codes, entertainment, education, the civil service, government, police and the military are all Islamized.

Shared apprehensions about what Malaysia will be have caused the Chinese to close ranks. The influence of Ketuanan Melayu in government policy excludes non-Malay participation in many fields like education, civil service and the military, etc. The younger generation of Chinese today tend to see themselves as Chinese first and Malaysians second. Chinese schools promote language and a strong sense of Chinese culture over a Malaysian identity as a mass defence mechanism.

The New Economic Policy, put in place in 1969 after disastrous race riots as an affirmative action program for the majority Malays, has also done a disservice to those it was designed to help. The thesis of Mahathir’s book The Malay Dilemma was that Malays were basically lazy and needed help from the government is the faulty grounding assumption. The NEP is actually an attack on Malay self-esteem.

Rather than offering something spiritual, Islam has become a doctrine of conformity, where particular rights and rituals must legally be adhered to. Failure to do so in the case of not fasting during Ramadan can lead to punitive legal action.  Any views outside narrow social norms lead to heavy criticism. Just recently the Islamic authorities (JAKIM) in Selangor started investigating a discussion forum on women’s choice about wearing the hijab. Not just freedom of discussion is stifled, but also the right to be creative.

Islam has buried the principles of Rukun Negara (national principles), the supposed guiding philosophy of the nation. Rukun Negara was once a symbol of national pride and unity but has almost totally been replaced by a Doa (or prayer) before public events. A sense of nation has been sacrificed for the Islamization of public gatherings.

Today we see much less flag-waving during the Merdeka season. There are more divisional narratives on all ethnic sides. There is disappointment with the political system. Islam is seen by many as something overpowering rather than emancipating. People feel they need to conform to be accepted in society.

National pride and unity are at their lowest ebb since independence, where after 30 years of education the younger generations of Malays see Islam as more important than nationalism. Chinese and Indians are apprehensive about what Malaysia is turning into. Even the Orang Asli – the original inhabitants of the peninsula before the arrival of ethnic Malays from Indonesia — and non-Muslim indigenous people of Sabah and Sarawak identify as second-class.

Malaysia has travelled far away from the aspirations of Tunku Abdul Rahman when the Jalur Gemilang was raised for the first time over a free Malaya in 1957. Malaysia’s economic prosperity is relatively declining in the region and the nation is increasingly strangled by the need to conform. Malaysia appears to be a ship without a rudder, its reform agenda locked away under the Official Secrets Act.

The possibility of racial violence festering once again cannot be overlooked. Divisive narratives are being pushed until one day an unknown tipping point could be reached. The strong sense of social conformity, the exclusion of a national sense of ownership to all, the current totalitarian nature of authority and ketuanan Melayu narratives are a very dangerous mix.

Murray Hunter is a regular Asia Sentinel contributor. He is a development specialist and a longtime resident of the region.

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Musings on a nation gone half-mad

April 14, 2019

Opinion  |  Azly Rahman

Published: Today 6:10 am  |  Modified: Today 6:10 am

 

 

Musings on a nation gone half-mad

COMMENT | Like all of you esteemed readers, I sometimes do not know what to make of the world we are living in. Especially that of our beloved country. But think about it, we must.

The wealthy and the powerful are having a field day, during the remains of their day perhaps, in a world ever changing wherein information wants to be free and the cybernetic world can help the maddening masses bring mad leaders down. In my half-wide awakeness, these past few days, I thought of these:

Malays and the syndrome of Harry Houdini

Reading about the state of things, I see academics continue to sell their soul to the forces of idiocy, to the deep state of decadence guised as traditional authority! Academics loyal to the power of hegemonic-idiocy, possessed, diseased hearts and minds, unfit to be teachers of ethics in society.

But that is their right to be intelligent or to be ignorant. Their right to give advice, to make things better, or to make matters worse. Their right to be ideologues, intelligentsia, or purely intelligent beings who will not sell their soul for any pound of gold. To be a sophist or to be a Socrates.

In my musings, I thought of these: No society will need monarchs to protect it, if each member takes pride in being a natural-born aristocrat with a free spirit.

Malays are too slow in releasing themselves from the shackles of feudal fear and mentality. Move faster. Question authority! Malay feudalism is merely a social construct borne out of a historical accident, lasting as long as the rakyat continue to surrender their mind, body and spirit.

Modern-day slavery continues to define our economic condition. The system of social injustice prevails, like a cultural logic of late capitalism gone illogical.

There is this cultural disease in Malaysia, manufactured. It is self-fear. Like a selfie of a one’s fear. Fear of other races instilled in the Malay mind is for the benefit of the powerful, political, and the feudal. For survival.

Malaysians must understand that today’s war is not about race and religion, but about class: of the powerful versus the powerless. Of the have-a-lots versus have-nots. A long war ahead, to redefine the way of the world and act upon it.

Too much bad history has plagued this most-obedient-people in the world. Only when Malays are taught critical reasoning, critiquing feudal ideology, and “liberation theology” will they be free.

The political and the feudal deep states have been using the old British colonial strategy of divide and enslave in order to maintain the status quo. In the Malay tradition, the idea of blind loyalty to feudalism must be dismantled. It is unfit for Malay intelligence of the Industry 4.0 era, especially.

In all cultural traditions, there are enabling and disabling aspects. Extract, reflect upon, revise and reconstruct those which are useless to the advancement of human cognition and liberation.

There is now a battle of cognition over culture in the Malay psyche. I presume a liberated Malay mind will never kowtow to any monarch, politician, ayatollah, or any master of slavery. We must end this form of mental imprisonment.

We must, especially, set the youth free. But freedom for Malay youth does not mean freedom to join Mat Rempits or neo-Nazi groups. That will be suicidal freedom.

There is this malaise in the south. This idea brought me to a related notion of hegemony and false consciousness. “Bangsa Johor” is an invented “nation” living in an oxymoron: being fearful of feudalism, yet showing absurdist freedom.

Today’s grand hypocrisy

In countries ruled by “Muslim monarchs,” you seldom find true Islam, mostly hypocrisy. Abuse of Islam is everywhere. Look around. In Malaysia, the more politicians claim Malay-Muslim parties will defend and protect Malay-Muslims, the more you find national robbery done nicely. Even the Pilgrimage Fund, the holiest of holy investment body, got robbed holistically, done religiously.

In today’s political chaos, we need a Napoleon with the heart of Socrates, the mind of Plato and Cicero, to return. In today’s politics, the Malay masses is the ageing Hang Tuah, blind-obedient, watching Jebat and the King fight over wealth. People are helpless, drained by the hope they held for 60 years. After a year of regime change, hope is slowly turning into yet another period of hopelessness.

In the case of the recent U-turn decision on the Rome Statute, are you justified to pull out of the Rome Statute when one has always wanted to be known as a “Third World warrior”? Aren’t we tired of claims of political conspiracy and coup d’état when the real issue is of no principle and the leaders involved could not make a stand? However dumb and dumber a president is, at least Americans have two terms maximum to suffer. Malaysia?

Let us take seriously the comical North-South Malaysian Cold War brewing. Today’s Pakatan Harapan–Johor government squabble is opening up an exciting dialogue on the role and responsibilities and limits of the monarchy.

The debate on the balance of power, the nature and future of the monarchy, and the growing voice of the people in deciding who is abusing power and what then must the rakyat do – these are demonstrations of a mature Malaysian democracy. Cultivate this wisely, but surely.

The wealthy and the powerful

Wealth and power have intoxicated those who are supposed to make Malaysia a better democracy. Arrogance will be overthrown. Race, religion, and the royalty will no longer be conveniently used as weapons of disharmony when information is set free.

It’s crucial now that our education system be transformed to teach the history of the people more than the history of the monarchy. In the Age of Post-Humanism, The Age of Kings will give way to The Age of Reason and Malay Enlightenment.

Over the decades, the intelligence and rationalism of the Johoreans have been eroded by this sense of false consciousness. Power and wealth held by the display of the sword, gold, and mental and physical enslavement cannot be sustained.

There was never a “protection of Malay rights”. Only a licence and reason to plunder, propped as an absurd symbol of tradition. The 1MDB fiasco and many others swept under the carpet or yet to be uncovered, are testaments to the magnitude of plunder.

Never in my life have I humiliated my mind by kowtowing to any form of modern and traditional authority. Never will. I

I believe Johoreans should be obsessed with books, and not just with football. The latter can be a passage to mind control and mob mentality. Besides, there is no Bangsa Johor. There is only Rakyat Malaysia.

Our goal as a nation is to treat each citizen with equality under the shadow of the Constitution’s supremacy. Young Johoreans, who do not know history, are cemented with fear, football, and false consciousness. Free them!

Thomas Jefferson revisited

Thomas Jefferson, statesman, author, an admirer of the Enlightenment thinkers and, most importantly, the author of the American Declaration of Independence did not want King and Religion to be foundations of the new nation.

In the case of what is happening in the Islamic world, we see chaos. Islam hates hypocrites. So, why do hypocrites appoint themselves as defenders and rulers of Islam?

In difficult cognitive times like these, I seek refuge in the work of, amongst other philosophers, the humanists such as Rousseau, Montesquieu, Voltaire, Diderot. And Marat and Robespierre.

Will we ever get out of this madness? Like Harry Houdini, the escape artist?

This is the question of our times. We are in a black hole.

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AZLY RAHMAN is an educator, academic, international columnist, and author of seven books available here. He holds a doctorate in international education development from Columbia University, New York City, and Master’s degrees in six areas: education, international affairs, peace studies communication, fiction and non-fiction writing. He is a member of the Kappa Delta Pi International Honour Society in Education. Twitter @azlyrahman. More writings here.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.

 

 

For Kambing’s sake!

April 13, 2019

https://www.freemalaysiatoday.com/category/opinion/2019/04/04/for-goats-sake/

by Joe Samad

–

April 4, 2019 8:00 AM

 

 

 

 

Daim Zainuddin has advised the government not to take people for granted and treat them like idiots. “I have real faith in people, they are smarter than you think. If you are honest with them, they will understand. Do not take the rakyat for granted. People don’t like it if you treat them like idiots,” he said in an interview.

Even if we already know this, statements like this, coming from Daim who is close to the centre of power, do not help Pakatan Harapan’s (PH) image.

Disgruntled voters are saying in derogatory terms that the PH government is a one-term government. The honeymoon is long over and the feel-good factor is disappearing over the horizon. If people power could boot out decades of Barisan Nasional (BN) rule, it can do the same with the current government in the next general election. People now know that they can change governments by the collective power of their votes.

The BN government was good at treating people like village idiots. The blue water tanks gift is a good example. In the last two elections, thousands of blue water tanks were distributed to rural areas in Sabah and Sarawak. The blue water tanks were synonymous with BN rule.

Plastic tanks do not deteriorate and the kampung folk who were given the blue water tanks in GE-13 received the same in GE-14. What the people wanted was clean piped water and good roads, not another round of blue water tanks with a BN logo. Whenever you see huge truckloads heading for the rural areas, you know it’s election time.

While there are thousands of examples of BN’s arrogance and treating people like idiots, the same is being repeated by the PH government.

Idiocy has reached a dangerous level in Malaysian elections. Electoral watchdog Bersih 2.0 has called upon the Malaysian Anti-Corruption Commission (MACC) to investigate former Melaka chief minister Idris Haron for allegedly committing an election offence during the current Rantau by-election campaign.

Bersih said Idris’ promise to sponsor two goats for a feast in Taman Angsamas in the Angsamas polling district during a ceramah was tantamount to bribery.

The poor goats are now being used for election bribery. For Arians like me, it’s the greatest insult. The goat is the eighth in the 12-year cycle of the Chinese system. People born in a year of the goat are generally believed to be gentle, mild-mannered, shy, stable, sympathetic, amicable, and brimming with a strong sense of kindheartedness and justice. Being made the sacrificial lamb in a by-election is the greatest insult to the goat’s reputation.

Have we not “goat” better things to say and do? Does the constituency not have any real issues such as the need for better schools or more jobs? You are not talking about hundreds of goats for the slaughter, but two. Are we bankrupt of ideas? The voters deserve better.

If it’s not about a goat, it’s about race and religion. The goat was a short respite in an idiotic race to the finishing post.

PKR president Anwar Ibrahim has expressed hope that Rantau voters will not let Dr S Streram Sinnasamy’s race be an issue in the coming by-election and that they will see him for the work he has done.

“Why are we shunning him just because he is an Indian?” asked Anwar before reminding voters of all the good work he had done for the people.

So now the election boils down to an Indian and two goats. In an idiot’s narrative, the story ends when humans devour the goat in a celebratory feast. But is that the end of the story?

It was reported that former prime minister Najib Razak has been slapped with an extra tax bill of around RM1.5 billion by the Inland Revenue Board (LHDN). A financial daily quoted sources which said that a letter was sent to Najib by LHDN over backdated tax amount for the years 2011 to 2017. LHDN’s investigation assessment showed that Najib had not declared taxable income of close to RM4 billion for the period. Why is Najib not the main by-election issue? Why is “Bossku” still roaming freely?

Parliament is not spared the Malaysian idiocy. Recently, the entire opposition staged a walkout after a heated shouting match during Finance Minister Lim Guan Eng’s winding-up speech in the second reading of the Supplementary Supply Bill 2019.

The walkout was triggered after a shouting match between the opposition, the finance minister and government backbenchers, after Pengkalan Chepa MP Ahmad Marzuk Shaary (PAS) called Lim “pondan”. The Malaysian narrative has expanded to an Indian doctor, two goats and “pondan”.

Labelling someone as “pondan” or LGBT could have serious consequences if Lim were to visit shariah-compliant nations such as Brunei. But our tourism minister saved the day for Lim.

According to media reports, Mohamaddin Ketapi denied the existence of LGBT people in the country. Ahead of attending the ITB Berlin travel fair, he told German reporters that he wasn’t aware of LGBT people in Muslim-majority Malaysia.

Yes, we are all being treated like idiots. Could it be that we elected idiots to represent us in the first place?

The views expressed are those of the writer and do not necessarily reflect those of FMT.

Long live the Rome Statute! Long live idiocy?

April 10, 2019

Opinion  |  Azly Rahman

Published: 7 Apr 2019, 10:11 am  |  Modified: 7 Apr 2019, 10:11 am

https://www.malaysiakini.com/columns/471215

 

COMMENT | Long live the Rome Statute! Long live Idiocy! What kind of government and society shall we be? From a cashless society we want to be a moral-less society, in a world plagued with genocide and the disease of violent ideologies.

The Pakatan Harapan government’s U-turns on the International Convention on the Elimination of Racism and Discrimination (ICERD) and now the Rome Statute signify our entry in our own Age of Mass Ignorance. If opposing war, genocide, crimes against humanity is opposed, we have a government that needs to be deposed.

Rome Statute as peace document

In Malaysia, will all the rallies against Israeli atrocities, Rohingya massacres, & bombing of churches & mosques be banned? Seems that the more we want to have flying cars and a cashless society, the more we show ignorance on issues of war, aggression, and global morality.

The Rome Statute is about stopping the rise of global fascism. What part of it does this PH government not understand? So shallow is our education system’s curriculum on race relations and global issues this idiocy on Rome Statute needs to be exposed?

From a self-proclaimed Asian tiger roaring in the UN condemning aggression, we have become a country mouse dying of ignorance of crimes against humanity. Most ridiculous arguments on “threatening Malay rights” are used to justify the defence of our ignorance on global issues!

They say ignorance is bliss. In Malaysia, on the Rome Statute issue, ignorance is blessed. Will our diplomats now abstain from voting on global aggressions, in order to respect the rights of kampong warriors? Insane!

In matters of universal human rights and global peace, no race or nation should be stupefied by its own leaders and rulers. What are we teaching our children? That it’s OK to discriminate and to condone war crimes? I thought the “lawmakers” in the PH government are more globally conscious? Are they falling now into a deep state of unconsciousness?

Resist mass idiocy

Committing to the principles of justice vis-a-viz international human rights in regards to the ICERD, the violation of human rights in Malaysia as in the recent missing person cases, and to the Rome Statute, is a no brainer.

The most ridiculous logic we hear is that if you oppose war crimes, enforced disappearances, aggression, and genocide, your power as a national government will be challenged, and that the bangsa, agama, and negara will be in danger.

There are principles crafted by the UN that are universal. There are those that are culturally-relative. But not the ICERD nor the Rome Statute. These are human principles that are meant to have us evolve into peaceful global citizens, by condemning mass murder and genocide.

Bebalism or incurable idiocy is what’s governing the new consciousness when it comes to speaking up against human rights injustices. Why is Pakatan Harapan losing the very principles that attracted people to vote for them? Insincerity? Hypocrisy? Idiocy?

As one who has been teaching global issues for years, it will be embarrassing to tell my students how idiotic Malaysia is. O’ Malays, revolt against any attempt by your leaders who attempt to spread ignorance and fear through issues of race and religion.

Hitler mounted ridiculous arguments on race, crafting falsehood to turn it into truth, creating fascism, committing war crimes. Kingdoms that survive on the power of ignorance cannot last long, in an age wherein power and wealth are challenged and eventually get destroyed.

The PH government seems to be surrendering to those wishing to see chaos take root. Did the people vote for cowardice? It has been my argument that education must address issues of polarization, class-based poverty, ecological destruction, and religious extremism.

Utterly shameful and gutless it is for a country claiming to be progressive and a promoter of regional peace, and advocating the global principle of “prosper thy neighbor”. What does opposing genocide, enforced disappearances, aggression, and war got to do with challenging “agama, bangsa, negara?” Are we going mad now?

A few leaders of the Pakatan said that those who criticized the prime minster and the PH government for pulling out of the Rome Statute are cowards who cannot be trusted. How is that logical?

Is the withdrawal due to confusion? Or cowardice? Why allow the tantrum of one man to deny the expression of the people of a nation? It is a basic expression of opposing violence as a global community, aspiring to be cosmopolitan citizens rather than trapped in the prison-nation-state of communalism, post-industrialism, ghetto-ism, and kampong-ism, is it not?

What must we do for the next generation to get out of this intellectual quagmire and the structuring of mass bebalisma?

We must turn to education as the only means for a sustainable personal, social, and cultural progress. Governments, monarchy, and those in power via whatever ideology come and go. But education should set us free.

Not the illusion of knowledge and wisdom. Not the installing of fear. These will not. They will turn the masses into people who continue to support leaders who are now on trial for corruption.

Educate for peace

Students need to be taught how to develop critical thinking and apply those skills in evaluating international systems, environmental issues, and human rights. We need to help them demonstrate the global dimensions of crucial contemporary issues, so that they could develop relational and rational thinking on how to study and think about global problems and relationships of war and conflict and how to address them and find peaceful solutions.

The urgent educational agenda is also to focus on global issues and how human rights, political-economy, ecological destruction, issues of power, wealth, powerlessness are all inter-related contributors to war and peace.

Students need to be taught to recognize the interdependence of the individual and the community in creating the challenges and opportunities in a global society through the examination of sustainability, human rights and peace and conflict. This is necessary so that when they become leaders and rulers, they will not be ridiculous, and not become people with money and power, but with no soul and morals.

Right now, this government is beginning to be a huge mess, unable to stand for the very basic principles of human rights, bowing down to some ridiculous tantrum not worth entertaining. What in the name of global sanity did Malaysians vote for?

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AZLY RAHMAN is an educator, academic, international columnist, and author of seven books available here. He holds a doctorate in international education development and Master’s degrees in six areas: education, international affairs, peace studies communication, fiction and non-fiction writing. He is a member of the Kappa Delta Pi International Honour Society in Education. Twitter @azlyrahman. More writings here.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.

 

 

Lost Malaysian Hopes and the Pakatan Catch 22

April 10, 2019

by Murray Hunter

http://www.asisentinel.com

It took the Malaysian opposition more than a generation to topple the Barisan Nasional government, led by the now-discredited United Malays National Organization. Throughout mosques, coffee shops and markets in Malaysia, there has been an atmosphere of hope and anticipation by many for change that goes all the way back to when Mahathir Mohamed dismissed Anwar Ibrahim as deputy prime minister back in 1998 and jailed him in a trial regarded universally as trumped up.

From that day on Anwar Ibrahim became synonymous for reform in Malaysia. The charismatic opposition leader, from jail and out, managed to unite a wide diversity of NGOs and most of the opposition parties against the Barisan. But it took 20 years and reports by the Sarawak Report, the Wall Street Journal, Asia Sentinel and others to expose what is now known as the 1Malaysia Development Berhad scandal which tainted Prime Minister Najib Razak as a complete crook and his wife as a grasping harridan. Najib shut down critical parts of the local media and sacked the Attorney General before charges could be laid against him.

Mahathir, in quasi-private life through two administrations, once again mobilized forces to remove Najib, creating Parti Pribumi Bersatu Malaysia (PPBM) with the help of defectors from UMNO and joining the Pakatan Harapan coalition led from prison by his nemesis Anwar.

The 2018 election became a Mahathir-vs-Najib contest, where Najib was almost universally expected to hold onto power. There seemed to be an air of disillusionment with the electoral process and apathy during the campaign. However, voter turnout was more than 82 percent. The Pakatan Harapan coalition defeated Najib, who was prevented from fleeing the country in a private aircraft for Indonesia. The surprised public instantaneously became euphoric, celebrating in the streets. Many Malaysians believed they would now get the reform and change they had long hoped for.

The Pakatan Catch 22

However, the defeat of the Barisan exposed a very complex electorate. Different groups of voters made their decisions for different reasons. Non-Malays saw the removal of the Barisan as the end of a dark apartheid era in which every citizen would be regarded as equal, as was promised by sections of the Harapan manifesto. In contrast, many urban, professional and middle-class Malays hoped that Mahathir would clean up the mess the country was in. Voters in rural Malaysia, particularly in Kelantan and Terengganu, didn’t switch at all. They went to the rural Islamist Parti Islam se-Malaysia, or PAS. The small northern state of Perlis remained staunchly Barisan.

There is now a deep polarization in the Malaysian electorate between those who want a Malaysian Malaysia and those who want a Malay Malaysia. This is a massive dilemma for the reform government.

A major part of the electorate sees reform as a threat to special privileges that they have received since the advent of the New Economic Policy, an affirmative action policy for the Malay majority, in 1971. Three generations of education and political narrative have created this sense of privilege, which is deeply engrained in rural Malays. These sentiments are being played upon politically to the point where the government has had to stall decisions about child marriage and reverse its decision to ratify the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD).

In addition, the Pakatan government is being subjected to pressure from sections of the Malaysian royalty, which led to the reversal in ratifying the Rome Statute, a prelude to joining the International Criminal Court, and the resignation of Johor Chief Minister Osman Sapian.

The government now faces a situation in which any future policy decisions and reforms must be framed from a Bumiputera perspective and agreed in royal circles. This is particularly the case as the government is extremely slow with any electoral reform, which would effectively weaken opposition to policy reform, through adopting the principle of “one vote, one value.”  Without electoral reform, any policy reversals will favor the newly formed UNMO-PAS alliance with its narrative pandering to the rural Malay electorate.

The Pakatan government needs to very quickly undertake electoral reform to counter the strength of the conservative electorate. Currently, a rural vote can be worth anything up to four times an urban one. It is this imbalance that is providing UMNO-PAS with a powerful base from which to prevent the government from pushing through any reform agenda.

However, the latest news on electoral reform is that the Election Commission and UNDP will only make a joint study about the electoral system in the coming months, far too long for something that is threatening the very long-term livelihood of the government.

More of the same

With this inaction on electoral reform, it could be argued that the May 9 general election was not about vital reform needed in the country, but rather replacing one leadership group with another. In many respects, the Pakatan government is acting just like its predecessor. The reform report handed down by the Council of Eminent Persons (CEP) has been suppressed by the Official Secrets Act, indicating the new government doesn’t place a high priority on transparency.

The Sedition Act has not been repealed and is in fact being used to prosecute political opponents. The Anti-Corruption Agency (MACC) still cannot decide who to prosecute independently. Cabinet ministers have had corruption charges quickly dismissed against them. Political appointees are still being appointed to government-linked companies and statutory bodies.

Mahathir’s Parti Bersatu and Parti Keadilan Rakyat, the two Malay parties in the Pakatan Harapan coalition, both strongly resemble UMNO right down to the internal politics and squabbles. With defectors from UMNO freely running across to Parti Bersatu, the parties are looking more like a new UMNO.

In defense of the Pakatan Government, Mahathir has worked hard to form an operational government from a broad group of parties. However many within the cabinet are very inexperienced, and there is a strong sense of inertia and apathy coming from the largely ethnic Malay civil service, with stories of sabotage against the new government.

Even with Mahathir back in power, changing institutions that have been inefficiently built and harboring wasteful cronies of the previous government is very difficult. However, what is sad to see is that many of these cronies are still being reappointed to positions of power.

The old guard still is very clearly in charge of the new government, which has a “back to the future” quality about it. Old rivalries continue. The Anwar-Mahathir power struggle continues from the 1990s. Gamesmanship seems to be a trademark of the new government. There are many disappointed with not being given plumb jobs and important positions within the new administration.

Consequently, the Pakatan ministry is more of a transition than reform one. The country must mark time until Anwar takes over from Mahathir to become prime minister.  The country is waiting for someone who currently has no position in government. The country is waiting for someone they don’t really know very well.

Anwar Ibrahim was the education minister who introduced Malay medium at schools, which many claimed was a major setback to the country’s education system. Anwar advocated IMF intervention in the 1997 Asian financial crisis. Anwar is well known for saying different things to different audiences.

From Anwar’s actions and stands taken over the years, he seems to be more a pragmatist rather than a visionary leader. Most of the policies he has advocated are populist, even though they may not be in Malaysia’s best interests such as the abolition of the goods and services tax that Najib put in place, denying the government a critical source of revenue, and maintenance of fuel subsidies. Anwar’s politics have been high in gamesmanship at a time the country really needs to get down and focus on the social, economic, financial, and institutional problems facing it.

As a sideshow, Najib, still active despite charges against him for looting 1MDB, is looking for a political solution to his problems rather than a legal one. Current electoral demographics favor him. The UMNO-Pas alliance will enable Najib to skillfully exploit the insular side of the electorate. The Pakatan government’s mistakes have shown up electorally in the last two by-election results.

Najib also knows, if he can say out of jail, that he will not be facing Mahathir in the next election. Most probably he will be facing Anwar, who has made many strategic blunders over the years in election campaigns.

Malaysians are very quickly losing hope in their new government, especially with the Malay-Malaysian narratives that are creeping into the arena. With the Pakatan government waiting for its new leader and its current leader going back to his old policies of the 1980s and 90s with flying cars, the Singapore aggravation, looking East, privatization and a secretive executive government, real economic and market reforms are not on the agenda, even though some of these reforms are very doable.

Institutionalized discrimination appears to be strengthening rather than being eliminated. The new narratives Pakatan members talked about during the election have all disappeared. The national mindset is going back to an insular view of the world.

Murray Hunter (murrayhunter58@gmail.com) is a development specialist and longtime contributor to Asia Sentinel

 

Rantau redemption

April 2019

Opinion  | Dr. Bridget Welsh

Published: Today 1:05 pm  |  Modified: Today 1:05 pm

https://www.malaysiakini.com/columns/471687

COMMENT | In the seventh post GE-14 by-election, the now bustling town of Rantau is capturing national attention. Flags, cars and traffic have turned this sleepy town into a national political barometer.

This contest, involving 20,926 voters, will be yet another assessment of Pakatan Harapan’s performance in an important swing state. Negeri Sembilan was an integral part of the coalition’s national victory and one of the states it managed to capture from UMNO. As such, the result will speak of its ability to hold onto the base it secured almost a year ago.

The contest is also a gauge of Malaysia’s future national leadership. There are two additional tests on the line – the leadership of UMNO – and, to a lesser extent, the ability of Anwar Ibrahim (now based in neighboring Port Dickson) and his party PKR to deliver the votes for the governing coalition.

Both UMNO and Pakatan, Mohamad Hasan and Anwar, are seeking redemption in Rantau. The most meaningful impact of Rantau, however, will be whether voters reject the divisive racialized politics post-GE14 narrative in favour of more inclusive governance and return the country toward a path of greater multi-ethnic harmony.

UMNO leadership

Earlier results of GE-14 and GE-13 (analyzed at the polling station levels) offer important insights into the contest. The first factor that stands out is the pull of Mohamad Hasan. While he is now under fire for his alleged multi-million ringgit mansion, he has been a popular figure in Rantau, seen as affable and accessible, with political clout as a local warlord and former Chief Minister for three terms.

We see, for example, a pattern of split voting in Rantau in GE13, in which Mohamad, contesting for the state seat, captured a larger share of the vote than Umno did for parliament, 64.7 percent versus 58.7 percent respectively (or an advantage of 6 percent).

The fact that Mohamad is now acting president of UMNO assures that this contest is about his leadership of the party.

Mohamad was part of the faction in the party that somewhat distanced itself from Najib Tun Razak in last year’s June party election. Mohamad (along with close ally and fellow Negri Sembilan MP Khairy Jamaluddin) are seen to want to move the party out of Najib’s 1MDB shadow, and to return the party towards a more multi-racial middle ground.

This is hard to do given that Mohamad (and Khairy) governed during the Najib era and the intensification of a racialized ‘survivalist’ agenda adopted by the party as a whole since GE14.

It is being further complicated as Najib (above) is continuing to inject himself into post GE-14 UMNO campaigns, overshadowing Mohamad in his own campaign.

Mohamad’s candidacy, however, will shape whether the party continues to have leaders that are comparably more racially moderate and capable administrators.

Decisive power of youth vote

Ultimately it will be the young people who will decide the Rantau outcome. Voters under 40 make up 41.3 percent of the electorate, with 17.7 percent of those under 30. I have argued elsewhere that young voters were a crucial determinant in GE14.

This was the case in Negri Sembilan as well. While Rantau was uncontested in 2018, the results from the parliamentary contest show that the BN lost the majority of younger voters. The steepest erosion was among voters under 30, an estimated drop of 18.4 percent.

This group will be decisive in the outcome, as Rantau is a highly competitive contest in which either side can win. The pull of young leaders, notably Khairy Jamaluddin, in this area will be important, as will whether Pakatan Harapan can convince younger voters to stay with them.

Personal leadership and party appeals

Rantau’s pattern of generation voting shows another important national trend. UMNO lost support among its ‘older’ base as well, an estimated loss of 11 percent. Voters above 60 left the Umno fold, following Mahathir. The Tun M factor was particularly important in what I have called the Umno Belt – Malacca, Negri Sembilan and Pahang.

This speaks to the challenge Anwar Ibrahim (below) faces in maintaining the Pakatan Harapan base electorally. Now based in Negri Sembilan in Port Dickson, PKR’s leader has campaigned hard in Rantau, appreciating that the seat is in part about his ability and that of this party to win votes.

A difficult challenge Pakatan Harapan faces is resisting making this contest about individuals, and working together for the coalition as a whole. Rantau will showcase the coalition’s ability to work together, especially the cooperation of Pakatan’s leaders Mahathir and Anwar.

The fact, however, is that this is a PKR contest. PKR’s appeal nationally is being tested. Ironically, as the narrative of this contest has been focused on national issues, little attention has centred on the state level.

This is especially ironic given that Rantau is a state contest, in a state led by PKR. While it has been less than a year, the Negri Sembilan state government led by chief minister Aminuddin Harun has been largely seen to have governed well, with comparatively strong economic performance and increased investment to the state.

The Rantau campaign shows how little attention is being placed on policies and performance at the local level. Instead attention has been focused on race and inclusion.

PKR’s traditional strength has been its multi-ethnic appeal. Rantau with its mixed ethnic configuration (comprised of 54 percent Malays, 19 percent Chinese, 26 percent Indians and 1 percent others) will showcase its performance to reach across communities.

Indian GE 14 swing

Along ethnic lines, all the communities will matter given the competitiveness of the contest. Previous voting trends, however, show that in Rantau a swing in voting among the Indian community proved decisive in the GE14 parliamentary contest. 2018 witnessed a 23 percent swing among Indians in support in favour of PKR.

The decision to field Indian candidate Dr. Streram recognizes this dimension, but it rests on the assumption that Indians will vote for him and, more importantly, voters will cross ethnic lines.

Rantau speaks to the difficulty both PKR and Pakatan Harapan as a whole have faced in assuring that non-Malays are represented in the current government, while at the same time assuring Malays that they are an integral part of the government.

The focus of Pakatan Harapan has been on trying to address its Malay deficit in support, as opposed to its core non-Malay base, and there has yet to be a broad multi-ethnic inclusive policy agenda.

Rantau showcases the need to make sure all Malaysians, irrespective of race, are being represented, and the deep-seated challenges of moving politics away from the deeply-rooted ethnicized lenses and practices.

The recent racialized turn of the campaign in provocative posters shows that parties, especially the BN, rely on this form of campaigning. Rantau voters have an opportunity to reject this mode of campaigning.

Minor PAS factor

Finally, Rantau as a contest is different from the past two elections in that on the surface PAS is not as important a factor in shaping the outcome. PAS managed to only win an estimated 4.6 percent of the 2018 parliament vote in Rantau, and only 8.1 percent of the Malay vote. PAS captured 15.9 percent of the Malay vote on average in Negri Sembilan as a whole, and in Rantau it was less than average.

The Umno-PAS alliance is not as centre stage in Rantau as it has been in the last two by-elections, as this is largely an election about Umno and PKR. This said, the closeness of the race can be influenced by PAS supporters.

This means that in many ways Rantau is an important indicator of future trends for Malaysia. It will show whether Umno can redeem itself (at least electorally), whether Anwar and PKR have emerged as the strongest multi-ethnic alternative and ultimately, whether unity rather than division, moderation over polarization will be the path ahead.

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Dr.BRIDGET WELSH is an associate professor of political science at John Cabot University in Rome. She also continues to be a senior associate research fellow at the National Taiwan University’s Centre for East Asia Democratic Studies and The Habibie Centre, as well as a university fellow of Charles Darwin University. Her latest book is the post-election edition of ‘The end of UMNOmno? Essays on Malaysia’s former dominant party.’ She can be reached at bridgetwelsh1@gmail.com.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.x