Gauging The Hudud Thing in Malaysia


March 14, 2017

Gauging The Hudud Thing in Malaysia–Political Islamism out of UMNO’s desperation

by Rashaad Ali

http://www.eastasiaforum.org/2017/03/08/gauging-support-for-islamic-law-in-malaysia/

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The Desperate Godfathers of Hududism in Malaysia–UMNO’s Najib Razak and PAS’Hadi Awang

The 18 February 2017 rallies both for and against the bill to amend the 1965 Criminal Jurisdiction Act, known as RUU 355, have opened yet another political and social schism in Malaysian society. RUU 355 began as a private member’s bill by the Pan-Malaysian Islamic Party’s (PAS) President Hadi Awang and seeks to raise the penalties for certain crimes that fall under the jurisdiction of sharia courts in Malaysia.

Public opinion appears divided on the issue, as the continued politicisation of religion takes precedence over authentic religious debate on the matter. Some see the bill as a facade for the eventual entry of hudud — Islamic — laws into the country. PAS held the rally in support of the bill, which drew a reported 20,000 people, while the counter rally was organised by the non-governmental organisation Bebas and drew a much more modest crowd of around 200.

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Hudud –The  Political Hypocrisy of  It All

Support for the bill is significant enough. Various surveys, including one conducted recently amongst university students, indicate Malay-Muslim support for the amendment and for the implementation of Islamic laws. The pro-RUU 355 rally emphasises this and the numbers indicate some level of moderate success for PAS — mobilising 20,000 odd people for a rally is no small feat.

But as the subject of this bill is central to the party’s aims, larger numbers could have been expected. This suggests a difficulty in appealing to urban folk and that mobilised supporters from other, more remote parts of the country account for the majority of the turnout.

Image result for zaid ibrahim dapThis Guy does not  know where he is coming or going in Malaysian Politics–UMNO to PKR to DAP and what next?

The counter rally, held at the same time but at a different location to the PAS gathering, better demonstrates the mood regarding the bill. While the opposition Democratic Action Party (DAP) was critical of the bill when it was first announced, it eventually distanced itself from the counter rally completely. The only DAP name who attended was Zaid Ibrahim, and that was in his individual capacity rather than as a party member.

The DAP’s absence is unsurprising as the issue puts it in a difficult position: the DAP may not support the bill, but attending the counter rally would cement the perception that they are an anti-Malay and anti-Muslim party. The discourse surrounding this issue has been very black and white; support for the bill is seen as a Muslim’s religious duty, while opposition to it is deemed vehemently anti-Islamic.

The general public’s low attendance at the counter rally suggests that the issue was not significant enough to take to the streets in numbers. For Malay-Muslims, the fear of reprisal for attending a rally seen as anti-Islamic is a significant factor in keeping people away. It appears easier for the pro-RU 355 rally to draw Malays, as the narrative is more populist, keeps with a conservative Islamic position and is supported by major Malay parties like the United Malays National Organisation (UMNO) and PAS.

As for non-Muslim participation, it appears this issue is neither relevant nor attractive enough to drag would-be participants out of bed in the morning. They can hardly be blamed as many voices from the pro-RU 355 camp constantly state that the amendment will not affect non-Muslims.

Although this amendment does not mean that non-Muslims are suddenly going to be tried under sharia law, having two legal systems for two different groups of people brings the notion of equality before the law into question. For a multicultural country that should seek to be inclusive instead of exclusive, these amendments are not helpful, especially when considering the knock-on effect it will have on the country as a whole.

Past cases of overlapping jurisdiction between sharia and civil courts, such as conversion cases or burial rights of non-Muslims indicate that the separation of the courts is not clearly defined. While the bill aims to raise the penalties for certain crimes under sharia law such as murder and theft, some constitutional experts argue that these crimes fall strictly under the purview of federal, not sharia, law. This bill exacerbates an already highly polarised society divided along racial and religious lines.

It is also another episode in the overall Islamisation trend happening in Malaysia that directly and indirectly affects all groups in society. Various incidents in the past few years point to how religious relations in the country can easily sour. A church was forced to take down its cross display in 2015, there have been recent issues with the usage and distribution of paint brushes containing pig bristles and there is now moral policing of dress code at government buildings.

The issue is complicated further because it is primarily for political rather than religious purposes. Putting aside PAS’ ambition to see this through, the bill is an obvious affirmation of the party’s own religious credentials. In the current climate, this helps to regain the trust of its core supporters, which also explains why the UMNO has jumped on the bill’s bandwagon. It helps the UMNO bolster its image at a time when the administration has suffered a dip in popularity. The timing of this issue is also convenient, as elections are due to be held by 2018.

As it stands, it would not be surprising if the bill passes next month when it comes to parliament. Opposition members who oppose the bill are likely to be absent from the vote for fear of being branded anti-Islamic. If the amendment passes, the biggest concern is whether it will worsen existing racial and religious polarisation in the country. Given the political dimension of the bill and the looming general election, a more inclusive Malaysia is not yet on the horizon.

Rashaad Ali is a research analyst with the Malaysia Programme at the S. Rajaratnam School of International Studies (RSIS), Nanyang Technological University, Singapore.

This article was first published here on RSIS.

 

 

Double-Speak–The UMNO Political Culture


December 6, 2016

Double-Speak–The UMNO Political Culture

by KJ John@www.malayiakini.com

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Double-Speak is a political way of life for Malaysia’s Prime Minister–Why can’t we say that he is a liar?

Is double-speak natural to human beings and the only way to become a true-blue politician worth his/her weight? An UMNO Deputy Minister and an equally idiotic Deputy Speaker of Parliament could not see anything wrong with that MP’s wrong speech and impure motives about another MP.

The victim of this abuse was a lady Member of Parliament; whose dignity was obviously denied but our Deputy Speaker appeared to play down the incident. It was clearly recorded vide a video-clip of our parliamentary session distributed to me from Singapore.

Sadly, too, if Parliament is our symbolic leadership head of our nation-state’s parliamentary democracy system; it is sad that the rotting of our fish-head has begun in that August House. My only retort to the deputy minister is: “padan muka” with this note: our grandchildren are watching and learning from your uncouth conduct.

Hadi’s public misinformation

Was Ustaz Abdul Hadi Awang, the President of PAS, also participating in doubles-peak with his Act 355 amendments agenda? While he is a Member of Parliament for Marang, is he not elected to do at least two things; one, is to represent all the people in Marang and two, to speak up on bills and handle concerns in Parliament for both his party and his constituency.

But, my question to him: is he only a Member of Parliament for Muslims with complete disregard for non-Muslims who live in Terengganu?

My take is that Hadi’s Act 355 amendments is simply mischievous and therefore malicious in intention. It is absolutely an attempt to open back doors for hudud implementation in the whole of Malaysia; without labelling it as such. My previous column argued eight reasons against it but allow me now to appeal to all my Muslim friends in Malaysia to explain why we (as Christians) have little choice but to oppose this bill.

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The Village Idiot and UMNO Clown with his Corrupt Boss

First, think of Malaysia as existing practically at three levels of reality. These are federal, state and local levels. That means that when one is a federal citizen, that role ascribes and observes certain rights and obligations to all of Malaysia and to all her citizens; there cannot be inequity of citizenship. That is a universal expectation of citizenry anywhere in the world; even when some are treated more equal than others.

Therefore, while his bill was promoted and projected as a bill for Kelantan (one state) to dispense new Syariah by-laws with new limits; the simple fact is that federal law is being mobilised to enable state level criminal prosecution, and therefore its application is always national and federal.

Allow Kelantanese to breathe green air?

Can we assume, for arguments sake, that Kelantan gets this bill for Syariah system compliance and was not designed with hudud intent in mind. Let us grant this right to one of the nine states with rulers; as their second level of operational reality; state-level existence.

Whether we like it or not, such an enablement includes Sabah and Sarawak, too. But, please help me think through the real consequential issues and concerns of all other state jurisdictions at local levels premised on this Kelantan hypothetical experiment.

Therefore my simple but honest question to every Malaysian living in urban and suburban areas is as follows:

If criminal law is now a jurisdiction of any state and consequently their local government Administrations; cannot these authorities also later be mandated that, for example, only Muslims can live in a particular geography of Kelantan; whatever their logic or reasons?

Can non-Muslims therefore be disallowed to buy homes in some other specified area? Or, can it be stipulated that their beaches, like Pantai Cahaya Bulan (PCB), are now only for Muslim-specific attired swimmers? Non-Muslim can therefore be excluded, right?

Of course, supermarkets with male and female lanes become a mandatory given; if not halal and non-halal carts.Is all the above mere fiction from my head, or is there some element of reality to all of it?

The reason I ask these questions is that only our criminal laws can distinguish between the purity of intentions versus obvious and real evidence of wrongdoing. This is our practical but real level of human existence. Any differences or gaps between one’s espoused theory and the one-in-use is always a matter of spiritual consideration and never the domain of public policy of any state.

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Once Friend, now a Political Foe

Therefore, regardless of what Hadi or anyone says; the new bill gives unlimited jurisdiction for the Kelantan state government to colour their air green and it can insist that everyone can only breathe and live such green air; in Kelantan. How else could the Selangor Islamic Affairs Department (JAIS) have raided Damansara Utama Methodist Church or DUMC (a church complex) without a police search permit merely on suspicion of some wrongdoing?

This gap between intentions and real action causes a lot of doubt and makes citizens question true political motives. For example, in a BBC interview with Maria Chin Abdullah, they could not understand why she was released before the court’s habeas corpus hearing.

My answer is simply that the Home Affairs Minister could not defend their abuse of the Security Offences (Special Measures) Act 2012 (Sosma); as former Attorney-General Abdul Gani Patail so clearly already explained from the Hansard records what were the real intentions for the enactment.

God or Allah is our creator

Before the 2013 GE, Ustaz Hadi attended a meeting chaired by Anwar Ibrahim and attended by a whole group of NGOs and promised all of us that the word ‘Allah’ can be equally used by Muslims as with non-Muslims. I was there and heard his promise. But today they do exactly the opposite. Can we trust such politicians, even when they speak with green tongues?

Therefore, my only question to Ustaz Hadi is as follows:

Do we really believe in different Gods?

Is not intention in faith always a personal human faith matter and not a matter anyone else’s religious enforcement? Is not such responsibility for faith always a personal matter and not for the state?

How then can anyone justify all ‘forced limits to human intentions?’ Are we then not taking over God’s role and responsibility, and thereby playing God?

 

Malaysia’s Troubled Religious Ties


October 13, 2016

Malaysia’s Troubled Religious Ties: A Case of Muslim Hindu Relations

by Dr. Syed Farid Alatas

http://www.straitstimes.com/opinion/malaysias-troubled-muslim-hindu-ties

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Although Malaysia is a Muslim-majority country, the understanding of many Malaysians since independence in 1957 was that the minority religions and races ought not to be made to feel threatened that they would not be able to maintain their respective identities and promote their cultures. This understanding was based on the belief that there was sufficient political and cultural space for all religions and cultures to thrive while Islam continued to be the state religion.

The belief in the possibility of harmonious co-existence between the different communities in the country has recently been shaken due to the assertion of a more exclusivist Muslim identity among the religious and political elite. This has affected Malaysians’ perceptions of the state of ethnic and religious harmony in the country. A case in point is the relations between Hindus and Muslims in the country. Recent incidents involving Hindus and Muslims serve to heighten fears that Malaysian harmony is gradually being eroded.

The decades of peaceful co-existence between Hindus and Muslims are slowly giving way to a more intolerant stance taken by some Malays in which a Malay-Muslim identity is stressed at the expense of non-Muslims, sometimes resulting in the denigration of their ethnicity and religions. For example, in June this year, Malaysians were shocked to learn that in the Universiti Teknologi Malaysia’s (UTM) Islamic and Asian Civilisations module, derogatory remarks were made about both Hinduism and the Sikh faith.

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What was so insulting about the content of the module was that the lecturer claimed that Islam had introduced civility to the lives of Hindus in India. It was also said that Hindus preferred to be “dirty”, and that it was only Islam that had taught Hindu converts to Islam the importance of cleanliness. Although UTM conducted a probe and subsequently terminated the service of the offending lecturer, it was astonishing to many that such content could be taught at a university. The UTM fiasco was not the only example of bigotry against Hindus. There were five cases of Hindu temples being vandalised in recent months in Perak and Penang. While these are all isolated incidents, they have led many to wonder if this is the beginning of the onset of mistrust and intolerance between Malaysia’s different racial and religious communities.

Muslims in Malaysia should think more about who their Hindu countrymen are. One way to do so is to acquaint themselves with the writings of Abu al-Rayhan Al-Biruni, a Muslim scholar who was an authority on the religions of India. Born in 973 in Khwarazm in what is present-day Uzbekistan, Al-Biruni was in the court of Mahmud Ghaznavi (979-1030), the ruler of an empire that included parts of what is now known as Afghanistan, Iran and northern India. Al-Biruni travelled to India with the troops of Mahmud and lived there for years, during which time he mastered Sanskrit, translated a number of Indian religious texts to Arabic, studied Indian religious doctrines and wrote several books and treatises, including the Kitab Fi Tahqiq Ma li-l-Hind (The Book of What Constitutes India).

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He refrained from making value judgments about other religions from an Islamic perspective. He was very conscious of the need to present India as understood by Indians themselves. In order to do so, he quoted extensively from Sanskrit texts. His objective was to study the religions of India in order to bring the two communities closer together. He states that the reason for embarking on his research on India was to provide Muslims the essential facts they would need when they encountered Indians and wished to discuss with them aspects of Indian religion and culture.

Al-Biruni considered such dialogue with Indians as crucial as it would create more understanding on issues about which Muslims remained very vague, as far as their understanding of Indian religions was concerned.

It was also his view that the Indians believed in a single god, by which he meant the same god that is worshipped by Jews, Christians and Muslims.He was the first scholar, in the Muslim world as well as the West, who approached the study of Indian religions objectively and avoided treating the Indians as mere heretics.

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Malaysia is generally speaking a harmonious society. But, the political developments of recent years, which have seen an unhealthy development of identity politics in the form of, among other things, reckless statements made by politicians, religious leaders and educators, threaten to upset the current harmony that informs our society. This will potentially affect Hindu-Muslim relations.

The worrying trend in Hindu-Muslim relations suggests that there is clearly a need for dialogue between the Hindu and Muslim communities of Malaysia. The purpose of this dialogue would be to examine the commonalities in values, beliefs and culture that exist between Hinduism and Islam and to reaffirm the commitment that the two communities have to peaceful co-existence.

It is vital, for the sake of maintaining mutual respect and tranquillity in this country, that the political and religious leaders continuously speak out against bigotry and violence in the name of religion. Muslim leaders have a particularly greater responsibility in view of the fact that Islam is the religion of state in Malaysia. This means that the Muslim political and religious elite should not merely tolerate the presence of non-Muslim minorities but actively protect their rights and property.

The writer is an associate professor in the departments of sociology and Malay studies at the National University of Singapore.

S.E.A. View is a weekly column on South-east Asian affairs.

A version of this article appeared in the print edition of The Straits Times on October 13, 2016, with the headline ‘Malaysia’s troubled Muslim-Hindu ties’. Print Edition |

 

On the Last Honest Man in UMNO


October 4, 2016

Thayaparan on The Last Honest Man in UMNO

What this really means is the success and failure of this country depends on how the Malays decide to play the game. The terrible truth is that it is not the non-Malays who are playing a rigged game but the Malays. The sooner the majority of Malays figure this out, the better for the country.–Thayaparan

by Cmdr. (rtd) S. Thayaparan

http://www.malaysiakini.com

Sometimes a man wants to be stupid if it lets him do a thing his cleverness forbids.”

– John Steinbeck, ‘East of Eden’

I have no idea why political analysts have jumped on Tengku Razaleigh Hamzah’s response to a question by Sinar Harian. Did anyone actually bother reading the two articles where the UMNO veteran held forth on a variety of issues?

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Both articles were interesting because it gave a brief glimpse into the political reality of this country and the agitation in the Malay polity concerning the two major parties that supposedly represent their so-called interest.

Of Razaleigh I have earlier said, “Razaleigh, of course, always nurtured the perception that he was the last honest man in UMNO, a prince who reluctantly found himself consorting with thieves.

“Ku Li, as he is fondly known as, has the remarkable ability to engender goodwill from certain sections of the general public by disassociating himself from the excesses of UMNO even though he contributed to the very culture he claims to despise.”

The Sinar Harian articles are littered with his distinctive pose of being ultimate insider and reluctant outsider.

To recap, the answer that got some analysts all a tither was in response to this question, “Ramai tak puas hati dengan Umno dan PAS. Dikatakan sekarang ini bangsa Melayu ini tidak berada di tempat yang sepatutnya dan usaha menyatukan dua parti Melayu perlu dilakukan?” (Many are dissatisfied with UMNO and PAS. It is said today the Malay race is no longer in a place that it should be, and efforts to unite the two Malay parties need to happen?)

Razaleigh’s response begun with an acknowledgement of the dissatisfaction on the part UMNO and PAS supporters – “Rasa tidak puas hati tu memang ada dalam kalangan sesetengah orang yang jadi ahli fikir atau yang fikir keadaan masa depan orang Melayu dan Islam. Banyak tidak puas hati dengan cara PAS memimpin sekarang ini. Banyak tidak puas hati dengan cara UMNO dipimpin sekarang. Itu memang jelas. Itu sebabnya wujud pelbagai puak parti serpihan, kata orang, daripada UMNO ataupun PAS” – and then a dismissal and acknowledgment of the propaganda that a divided Malay community would mean the ascension of the DAP as a political hegemon, which was spun as a question of its own.

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The Game these UMNO Brats Play

However, the reality is that Razaleigh knows that the game is rigged. When questioned about the chances of the opposition winning in the next election, he conceded that it was a possibility if there was a common platform but without the support of PAS, the chances were slim. Indeed, he acknowledges that solely partnering with DAP will not mean the keys to Putrajaya but what is needed is a coalescing of Malay power structures to vanquish the UMNO hegemon.

However, the more we peel away the rhetoric, we come to understand that voting and democracy are merely parlour tricks in the Malaysian context. Forget about the gerrymandering or redelineation exercise, this idea that the game is not rigged that we are in democracy is ludicrous.

Read what Razaleigh says about not underestimating the establishment – “(Bagaimanapun) jangan memandang rendah kepada kerajaan kerana mereka ada kuasa, ada televisyen, radio, duit dan media. Mereka juga ada alat-alat risikan dan sebagainya. Media dia lebih tahu pada kita. Dia tahu kita belum tahu lagi. Sama ada dengan kekuasaan itu, parti yang berkuasa akan kalah saya tidak tahu.”

Here is an establishment politician admitting that the state controls nearly every avenue of expression and uses its intelligence services as a means of securing political victory. In any functional democracy, this would be verboten but here in Malaysia and perhaps South-East Asia, this normalizing of authoritarian measures as a means of political victory and a tool of economic and social stability is considered par for the course.

Devoid of any principled politics

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Playing the Race and Religion Card for Regime Survival

And while I did not find the so-called “question” troubling, I do think that Razaleigh’s spin on money politics is indicative of why the political terrain is devoid of any sort of principled politics.

When he says, “Dalam isu wang, pilihan raya perlukan (wang). Suka atau tidak suka, itu tidak menjadi masalah curah duit banyak macam mana. Semua orang nak menang pilihan raya. Tidak ada nak bertanding hendak kalah,” I would say that nearly every politician I have met – establishment and opposition – has sublimated this idea and justified it as a means of achieving a greater good.

While UMNO practices money politics in its own crude and blatant way, increasingly the opposition is resorting to this to achieve their political goals. Indeed, jailed political leader Anwar Ibrahim warned of this in his letter from prison – “…the idealism which once fired PKR appears to have been doused by the lustre of power and funds”.

Indeed, when commenting on the letter I wrote, “Rich men with money are always hedging their bets. The average opposition supporter would be shocked by who funds whom. Plutocrats who are routinely mocked on in the comment sections of Malaysiakini and the other ‘alternative’ news (sic) sources, have always been amenable to funding potentially powerful power structures. Money politics isn’t just an UMNO thing.”

The real theme of the Razaleigh interview – ignoring the spin about how governance has only a small impact on the economy or how so-called security bills are there to protect us from foreign interference – is how politicians like him can never truly abandon UMNO because to do so would mean jumping off the gravy train.

This is not to say that politicians who have abandoned UMNO have the country’s best interest at heart. It merely means that they at least have the courage to stand up to the UMNO hegemon. Ultimately, standing up to the UMNO hegemon is the first step is acknowledging that the Malay community is evolving.

(I want to qualify this statement with this caveat from another article – “chasing the Malay vote using the dogma of UMNO is amplifying mistakes instead of rectifying them and ultimately a progressive Malaysia is better than one merely led by a political party using the same old UMNO dogma.”)

The great irony is that the “Malays”, because of how the game is rigged and how the opposition operates, are truly the masters of this land. As the ever-reliable political observer Dr. James Chin said, “It is not possible for a non-Malay victory, under any circumstances.”

What this really means is the success and failure of this country depends on how the Malays decide to play the game. The terrible truth is that it is not the non-Malays who are playing a rigged game but the Malays. The sooner the majority of Malays figure this out, the better for the country.

Malaysia: UMNO apes the Taliban


September 12, 2016

Malaysia: UMNO apes the Taliban

by Tay Tian Yan

http://www.freemalaysiatoday.com

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This is Positive Thinking ala Malaisie

Fanaticism knows no limits, from the Middle East to the rest of the world. Often the boundary between fanaticism and insanity is equally blurred.

Many years back when the fanatical Taliban ruled Afghanistan, many world-shocking events took place there, such as the shocking demolition in the name of  Islam of statues of Buddha in Bamiyan.

For thousands of years, the Bamiyan Valley was a regular stop on the Silk Road for travellers from China, India, Persia and Europe. Bamiyan was an important hub of Buddhist learning. Thousands of monks and craftsmen erected countless awe-inspiring Buddha statues on the walls of the cliffs in the valley, the biggest of which stood at 38m and 58m tall.

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The Bamiyan Valley

Aesthetically, these were masterpieces attesting to the pinnacle of cultural eminence. From the historical point of view, they were priceless legacies of human civilisation. For over a thousand years, these two enormous Buddha statues stood over this land and the many historical developments taking place under their noses.

Unfortunately such godly artistic creations were blown up and reduced to rubble by the Taliban in a matter of hours. Similarly, after Islamic State fanatics captured parts of northern Iraq, they blew up 3,000-year-old Assyrian relics and statues in the ancient city of Nimrud.

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They also destroyed the Temple of Bel and Baal Shamin in the 4,000-year-old city of Palmyra in northern Syria they subsequently captured, smashing up the invaluable ancient animist relics.

Khaled Asad, director of Palmyra Antiquities Museum, was executed by the IS. Taliban and IS prohibited idolatry on the pretext of defending their religion, destroying priceless statues and relics without taking into consideration their enormous historical value.

What has been brought down can never be restored; neither can pieces of history be duplicated. The fanaticism and insanity of these people have shocked the world and brought tears to millions.

What has this to do with Malaysia? The eagle statue in Langkawi and the statue of fallen heroes at the National Monument have received media coverage of late. Some clerics who thought they were safeguarding their religion called for their demolition to preserve the sanctity of the religion and stub out idolatry.

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A Popular Tourist Attraction on the Island of Langkawi, Kedah

The eagle is but a symbol of Langkawi and a popular sightseeing spot. No one is going to worship an eagle statue anyway. As for the National Monument, it was built in honor of the warriors sacrificing their precious lives for the nation, and was meant to inspire Malaysians to be patriotic. Similarly, no one is going to deify and idolize them either.

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Remember the Men and Women who gave their lives so that we may live in Peace. That Peace is now under threat from ultra Malay Islamic Extremists and Najib’s pursuit of existential politics–Din Merican

Narrow-minded and radical interpretations of such people have religionised everything that crosses their minds and banished all who are not with them. This is the crudest manifestation of the pride and prejudice born out of such fanaticism.

If by chance their wayward thinking gets approved and legitimised, the country’s diversity and universal values will be completely uprooted.

Time to remove Nuts and Misfits from our Religious Establishment


Time to remove Nuts and Misfits from our Religious Establishment

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What about this Monument, Harussani ?

If most of you thought Harussani Zakaria, the Perak  Chief Mufti, who says wives cannot refuse sex on a camel, is bad, his deputy and successor, Zamri Hashim, is even worse. He is trying his best to outdo his boss in showing off his conservative Islamic credentials.

We don’t need Islamic State (IS) to destroy the country, because our own people and internal organisations are doing a good job of demolishing the country’s once solid foundations.

The ruling party  UMNO wants to be the ‘big boss’, but so do the religious leaders. In the ensuing power struggle, the rakyat are caught in the middle. The ‘champion’ manipulates the behaviour of his victim (the rakyat) to satisfy his ego and sate his greed for material wealth.

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Both Monuments (pictured above in Kuala Lumpur and Washington DC) were designed by Felix De Weldon. Malaysia and United States honour Brave Men and Women who gave their lives so that we may live in peace.  But today Islamic idiots in Malaysia want to demolish our National Monument and other landmarks.These idiots come from Perak which boosts of Harvard and Oxford educated erudite Ruler, Sultan Nazrin Shah.  Why do we allow Harussani Zakaria, Chief Mufti of Perak and his Deputy Zamri Hashim a free hand to make pronouncements that debase Islam? How much more can moderate Muslims in Malaysia take  of this kind of crap?–Din Merican

A few months ago, Zamri, the Deputy Perak Mufti, said that wives and daughters were destined to go to hell if they did not cover their heads, or followed careers which were traditionally suited for males. From the way he spoke, it was as if he was given a list by God himself, detailing which groups of people are reserved for Hell.

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Last week, Zamri caused public outrage when he told Berita Harian that the statue of an eagle on the Langkawi waterfront went against religious doctrine. He claimed that statues of living creatures are forbidden in Islam.

Like a good boss, Harussani endorsed his deputy’s statement, but stopped short of urging the destruction of the statue. Perhaps, Harussani had ordered Zamri to issue this ridiculous edict, so that people would not blame him for another odious remark.

The controversial group Ikatan Muslimin Malaysia (Isma) did not want to be out of the limelight, so they supported Zamri’s urging.

The way things are going, there will come a time when an overzealous mufti will proclaim that the practice of hanging portraits of the royals and the PM in our business premises is a form of idol worship and demand that these be banned.

How much more can the rakyat take? The Tunku’s brainchild, the National Monument (Tugu Peringatan Negara), is no longer the place where Malaysians pay their respects to our fallen heroes, on Warriors Day. In 2010, the National Fatwa Council ruled that the Tugu, with its larger-than-life figures depicting the brave men who died defending Malaya/Malaysia, was un-Islamic.

Today, we have fools deciding that the eagle statue, which is a crowd-puller in Langkawi, should be demolished.

The madness can end here and now, if only more Muslims speak out and make a stand.Sadly, it will not happen, because these Muslims, however much they object to the muftis, do not want to be seen as ‘going against Islam’. This shows how little they know their own religion, and they are so weak that they allow other ignorant Muslims to control their lives.

‘Seize all children’s dolls’

If the Perak mufti’s department and Isma are really sincere about making Malaysia an Islamic utopia, they should demand that government officials raid all private homes, paediatric hospitals, kindergartens and toy shops like Toys-R-Us and seize all children’s dolls like Barbie and Ken, adult life-sized sex dolls, and stuffed animals.

These toys should be dumped in the centre of Dataran Merdeka, the symbolic shrine which UMNO Baru privately claims belong to them, and have a mass ritual of burning these so-called idols.

In comparison with the actions of our religious leaders, the characters in Ray Bradbury’s book, ‘Fahrenheit 451′, seem to be indulging in child’s play. Are the Perak mufti and his deputy, as well as Isma, suffering from ‘penis envy’? Are they secretly against statues because thousands of people are attracted to them?

The religious leaders once conned the naïve Muslim public into believing that the statues of the Tugu were forbidden because they depicted humans. There was no mention then that statues of animals were also banned.

So, are the muftis making up the rulebook as they go along? What about the cat statue in Kuching and Francis Light’s statue in Penang? Why is the deputy Perak mufti interfering in Kedah?

We have a furore over statues today. What next? Dolls? Idols in temples and other houses of worship? That is already under way. What recourse does the non-Muslim community have when the inspector-general of police (IGP) justifies the actions of temple vandals by claiming they are mentally unstable?

Who do we blame for Malaysia falling into the gutter? Saudi Arabia, our leaders or ourselves?

Saudi Arabia’s petrodollars poured into mosques and Muslim charities as easily as we filled our petrol tanks. The Wahhabi indoctrination of our people was powered by Saudi money.

Our leaders love Saudi money, for obvious reasons. In exchange, they turned a blind eye to the brainwashing of Malaysians.

Finally, we have to accept responsibility, because we did nothing to stop this conservative Islamic madness. It is never too late, and you can speak up against our malevolent muftis, before they destroy Malaysia further.

IS destroyed ancient artifacts in Syria. The Perak Deputy Chief Mufti is advocating the same vandalism in Malaysia.