Beware of Religious Zealots of All Stripes–Not The Christian Threat


September 29, 2017

Beware of Religious Zealots of All Stripes–Not  Christian Threat

I have retitled Ambassador Dennis Ignatius’ article . The reason is that the subject of his article is not only of the perceived threat of Christianity (and Christmas) but also of religion and politics. It is about the present state of relations between Malaysians of the Christian, Hindu, Buddhist and  others, and Malaysian Muslims.

Hannah Yeoh is not the only one to be brutalised. We have just read about the treatment of Mustafa Akyol, a scholar, author and researcher who is a Muslim, by JAWI (read my post on this blog).

Image result for Najib Razak and Zakir Naik

Ambassador Ignatius is right to point the finger at our Prime Minister who has been playing the religion card for his political advantage. His tacit endorsement of Islamic zealots and open endorsement of Indian preacher Zakir Naik has produced a reaction from members of other faiths. As a result,  he created a climate of fear of the other. He has, of course, done a lot more so that we have become a nation divided along racial and religious lines. He should stop stoking the flames of bigotry and racism before he loses control and bring irreparable harm to the soul of our country. Our Prime Minister should emulate HRH Sultan of Johor.–Din Merican

 

By Dennis Ignatius @www.freemalaysiatoday.com

Yet again, a Muslim group is raising the specter of a Christian threat to the security of the nation and the position of Islam in Malaysia.

A group of NGOs led by Jaringan Muslimin Pulau Pinang (JMPP) is demanding that the police investigate a “seditious” video by a foreign pastor which they claim would incite local Christians to start their own jihad to take over the country. The group also claims that references to “building the Kingdom of God” were somehow a sinister plot against Islam.

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In addition, the group gormlessly regurgitated baseless allegations that Hannah Yeoh, the Speaker of the Selangor State Assembly and arguably Malaysia’s most prominent Christian, is using her book Becoming Hannah to spread Christianity and cause confusion among Muslims.

I wouldn’t be surprised if her book makes it to the Guinness Book of Records for having attracted the most number of police reports in the world.

Lost in translation

Admittedly, Christian phraseology does not often translate well in non-church settings and can give rise to misunderstanding.

“Invading” a country with the presence of God or building the “Kingdom of God”, for example, might sound ominous even though it simply means to pray that God’s presence and godly values will fill the land. It has nothing whatsoever to do with a physical invasion or a call to wage war against non-Christians. Similarly, the Kingdom of God has nothing to do with acquiring political sovereignty.

Christians certainly need to be more sensitive about how their phraseology might be perceived in a pluralistic culture, particularly when everything these days quickly ends up on social media. It might help, as well, if Christians are more judicious in what they put out on social media; not everything needs to be broadcast to the whole world.

Notwithstanding this, however, only the most delusional, irrational or obtuse would actually believe that Christians are planning an armed invasion or plotting to overthrow the government.

Becoming confused

As for Hannah’s book, as far as I know, Hannah has not encouraged Muslims to read her book and neither has she promoted it among Muslims. In fact, the vast majority of Muslims in the country would never have even heard about Hannah’s book if extremist groups had not created a fuss about it.

There are, in fact, thousands of Christian books, videos and articles available in Malaysia and, of course, millions more on the internet. That JMPP would single out the book by Hannah, who also happens to be a DAP politician, suggests that their motives are more political than religious.

In any case, it is simply asinine to blame Hannah, or any other author for that matter, if some confused and insecure person somewhere feels threatened by a book. Going by that kind of logic, we would have to close bookstores and shut down the internet just to ensure that no one gets confused. Or, perhaps, to let them remain confused and unable to think for themselves.

A spiritual matter

JMPP and its fellow travelers might also want to note that Malaysian Christians have always eschewed violence. We don’t go around threatening to attack those who don’t agree with us, burn down their places of worship or rowdily demonstrate against religious events we don’t like.We don’t resort to guns and swords because our struggle is purely spiritual. Our “weapons” are prayer and intercession, the kind you use on your knees before God rather than with your fists raised in anger.

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Like other Malaysians, we love our nation and we want to see peace, justice, good governance, integrity and godly values prevail. We pray for the prosperity and success of our nation and for all its citizens. We pray constantly for our rulers, our prime minister, for the government and for the security forces too, because our Bible demands it of us.

And we try to reach out to all who are in need and defend the rights of the persecuted and marginalized irrespective of race or religion. Many Christians, including Pope Francis and Archbishop Desmond Tutu, have, for example, spoken out forcefully against the persecution of the Rohingya. In Malaysia, churches and Christian NGOs are also in the forefront of caring for refugees and other disadvantaged groups.

Rising intolerance

Of late, our nation has witnessed increasing incidents of racial and religious intolerance that threaten our very existence as a plural society. Unfortunately, intolerance and extremism appear to enjoy the tacit approval of some politicians and officials.

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Every time the lalang moves somewhere in the country, PAS, for example, immediately seems to conclude that it is part of some Christian conspiracy against Islam and jumps into exploiting it for maximum publicity and political mileage.

A few months ago, they went to town on a church event in Malacca. Using highly provocative and inflammatory language, they accused the church concerned of challenging the sensitivities of Muslims and of conspiring with Zionist interests to target Malaysia. They went so far as to call on the ummah “to rise before it’s too late” as if Malaysia was on the verge of being invaded.

Even Special Branch plays to this sort of anti-Christian messaging by participating in Muslim-only seminars that discuss the so-called Christian threat. And this at a time when real jihadists and terrorists are threatening our security and well-being.

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UMNO-PAS partnership will result in a talibanisation of a liberal, open and inclusive Malaysia

 

Whatever it is, those who make much of the Christian threat ignore the obvious reality: after nearly 500 years of Christianity in Malaysia, after decades of educating countless millions of Malaysians of all faiths and all walks of life in Christian schools, Malaysia remains as Muslim as ever.

Clearly, groups like JMPP do their fellow Muslims an enormous disservice when they make them out to be weak, vulnerable and frivolous in their faith. Let me suggest, if I may be permitted to, that Muslims in Malaysia are a lot more resilient than they are given credit for.

The only ones who appear to profit from all the scaremongering are the politicians and the extremists who cynically exploit religion for their own nefarious ends to the detriment of all Malaysians.

A leadership vacuum

Thankfully, Christians in Malaysia, unlike Christians in the Middle East, do not have to stand alone. It is heartening that several moderate Muslim NGOs and leaders are challenging the rising tide of extremism and intolerance in our land.

What’s missing, however, is leadership from the government itself. The Prime Minister, in particular, has allowed things to drift for too long. His silence, indifference even, on many of these sensitive issues has created a leadership vacuum which fringe groups and extremists, including some from his own party, are now rushing to fill. His abdication of responsibility only allows sensitive issues to fester and infect our society as a whole.

Each day, our values, culture, politics, and religion are being reshaped and redefined by extremists; the longer it goes on, the harder it will be to get back on track again.

HRH Sultan of Johor has shown what inspired leadership can do in curbing extremism and intolerance. By firmly and decisively taking a stand on intolerance in his state, overruling even his own religious officials, he quickly nipped a dangerous trend in the bud.

Little wonder why Johoreans, and a great many other Malaysians as well, look up to him. If only all our politicians would follow his courageous example.

Dennis Ignatius is a former ambassador.

Malaysia: A Lucky Country under Threat from Within


June 14, 2017

Malaysia: A Lucky Country under Threat from Within

by S. Thayaparan@www.malaysiakini.com

“Be with a leader when he is right, stay with him when he is still right, but, leave him when he is wrong.”

– Abraham Lincoln

COMMENT | The Prime Minister has again made this extraordinary claim – “In the end, 10 people died because we had no loyalty. All there was is a readiness to betray who? Our rakyat” – with regards to the “Sulu incursion” while reminding uniformed personnel to be loyal in preserving the country’s security.

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Keep Praying, Prime Minister, your lucky streak is running out unless you treat Malaysians Fairly

I will repeat the same questions I had in an article I wrote when the Prime Minister first made this claim of betrayal – “This, of course, brings us to the next set of questions. Who were those covert agents? What sort of investigations and which agencies were involved in routing out these ‘covert enemies’? Why weren’t the press and the people of Malaysia notified that our soldiers were killed because of leaked information? Were the families of the soldiers who were ‘sacrificed’ notified that their deaths were the result of an ambush because of leaked intelligence?”

I expect no answer, of course. A few friends have written to me “explaining” that “civilians” may have compromised troop movements and that is what our prime minister meant by “betrayal”. If you believe that civilians had compromised troop movement, I suggest we have a far greater problem than most people believe.

Of course, in this particular rejoinder the Prime Minister claims – “When our own people betrayed their comrades, when they fed information to our enemies, our enemies surrounded and ambushed…” – which implies that our men were betrayed by their “comrades”, in other words, by security personnel, which is worse but yet again no explanation will be forthcoming.

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Perkida–The Militant Arm of Najib’s UMNO

What if the liberalisation of the public sphere since the Mahathir era paved the way for the emergence of civil surrogates of political parties? What if the so-called “civil society” was used as a veil to hide and promote the rise of militants who are in fact sub-contractors of political parties discourse and actions?

Were those families of the 10 people who died told that their loved ones perished because they were betrayed by their “comrades”? Was there an investigation into these treasonous acts? Was there accountability? It does not matter, does it?

And are the Malaysian uniformed services “Muslim” uniformed services? I get that the majority who serve are Muslims but why does the Prime Minister feel the need to draw on Islam to remind the uniformed services to be loyal for the security of the country? The answer to this, of course, is obvious. Non-Muslims are constantly told that we are not patriotic enough, that we shelter under the security provided by brave Muslims and most importantly, there have been far too many Umno politicians and “activists” who remind us that government institutions are in reality “Malay/Muslim” institutions.

So yes, the Arabisation process being what it is, the professional standards of our uniformed services at the level it is, and this constant need to remind Muslims that loyalty to country means loyalty to the political establishment, it is no surprise that religion would be used to bolster support. Of course, if you are a non-Muslim in the uniformed services, you could either learn from this Islamic analogy thrust upon you or tune out.

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BTN (Biro Tata Negara) cannot be allowed to poison the minds of new generations of Malaysians. It must be disbanded. We can no longer accept UMNO hegemony. Its divide and rule politics of race and religion, and rent seeking economics are leading us along the path of economic decline and moral decay. –Din Merican

I have said it before and I will say it again. I despise the propagandising of the state security apparatus. This happens all over the world. The Prime Minister’s rejoinder was delivered at a function organised by Wanita UMNO – a wing of a political party – so this was a political event and not a government event.

Of course, in this country, the lines are willfully blurred so I wonder what would happen if Pakatan Harapan, or God Forbid the DAP, organised a Ramadan event to honour the sacrifices of our uniformed services. Would these service people who embraced the “gifts” doled out at this Umno event be accepting to gifts offered by the opposition? Or would they be told by a government flunky not to intrude where they are not wanted?

I will just regurgitate what I wrote when another organisation was advocating loyalty to the establishment –

“Ultimately when we pledged to serve the king and country, our oath goes far beyond loyalty to the government. We are really serving the people of this country and our loyalty is with them. It does not matter if you support the establishment or the opposition, your loyalty should be with the people and not with political elites, especially when they dishonour the institutions you pledged to serve and protect.”

‘We have been lucky’

The Prime Minister is right when he claims that peace does not happen by accident, but because of the work done by the security services of the state. However, he should be aware that peace happens because of luck, too. We have been lucky. While pre-emptive action is a necessary component of national security, the element of luck also plays an important part.

With all the propaganda spewed against non-Muslims, we have been lucky that external forces have far more insidious designs that merely slaughtering non-Muslims in this region. These designs target Muslims and is about a specific Islamic ideology and a war against Islamic plurality.

I have talked about this briefly in my piece cautioning against snuggling up to the House of Saud but as far as domestic policy is concerned, I wrote about the corrosive effects of Islam as propagated by the state on the security of the nation.

If even Najib is not safe from Islamic enemies, two points need to be considered when it comes to our “luck” in avoiding the kind of carnage that other countries have faced from their home-grown Islamic extremists.

When it comes to propaganda against the non-Muslims –

1) “Just recently, instead of sanctioning the genocidal rhetoric of the Pahang Mufti, Najib, who portrays himself as a PM for the people, said, ‘we cannot compromise on the Islamic struggle in this blessed land. We reject those who dislike Islam and know who they are and their collaborators.’”

And when it comes to the enemies within, who would destabilise the security of the state and the state security apparatus.

2) “The UMNO state security apparatuses have acknowledged that IS (Islamic State) sympathisers could emerge from anywhere, even from UMNO’s bureaucracy, which has for years sustained an anti-non-Muslim sentiment for political reasons.”

Islamic extremism and terrorism do not happen in a vacuum. It happens in environments which are conducive to the kind of extremism that groups like IS propagate.

You can have all the pre-emptive action that you want but as long as there are citizens willingly to carry out terrorist acts, work with foreign agents to destabilise the government and have cover to spout their nonsense because it is extremely difficult to tell the difference between state-sanctioned propaganda and that which is advocated by foreign Islamic extremists, this is the environment that will eventually lead us to be another statistic in mass Islamic violence.

Now as far as foreign Islamic extremists are concerned, I doubt they would collaborate with non-Muslims, simply because they consider non-Muslims as filthy infidels – although the narrative has always been that non-Muslims corrupt Muslims, so perhaps there may be some non-Muslims who are susceptible to the money that these Islamic extremists get from the most mainstream of sources – so the obvious potential collaborators are those who are disenfranchised and been fed on a diet that Islam is under siege in this country.

Think about it this way. If there are people who are willing to betray their comrades in an incursion by foreign participants, how long do you think our luck will hold against the dark foreign Islamic cults aligned against us and their local proxies who are willing to betray the rakyat of Malaysia?


S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy.

Malay Self-Blamers and Opposites –Two Peas in a Decadent Pod


June 6, 2017

Malay Self-Blamers and Opposites –Two Peas in a Decadent Pod

by Dr. M Bakri Musa, Morgan-Hill, Calffornia

http://www.bakrimusa.com

If at one end we have those Malays who blame “others” for all our travails, at the polar opposite we have the “self-blamers.” Every society has its share of them, and our Malay self-blamers do not lack for ammunition. We are being burdened by the inadequacies of our culture, they remind us ad nauseam; we are too “nice” and not aggressive enough so others like the pendatangs (immigrants) and neo-colonizers take advantage of us.

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If only we were a bit kurang jar (uncouth), more kiasu (crude), or be like those pendatangs and colonials, our leaders lament. Now that we are in charge, it is our turn now to take advantage of the “others,” these leaders assert.

They exhort us to have our own revolusi mental (“Mental Revolution”), be a Melayu Baru (New Malay), and to assert if not demand our rights as “natives.” When those slogans lose their flavor with time, as inevitably they would when there are no accompanying effective actions, our leaders concoct new ones. Today Malays are urged to assert with unbounded aggressiveness our Ketuanan Melayu (Malay hegemony) status. Again this, as with all previous exhortations we were assured to no end, would be our salvation.

Malaysia has not yet finished with Vision 2020, the ambitious socio-economic development program initiated by Mahathir over 30 years ago and trumpeted without end by many (including current leaders) that would catapult us into the developed world status, and we are into “Transformasi 50” that would promise to, well, transform the nation. We have yet to access and learn from the successes or failures of Vision 2020. Never mind that when 2050 comes around, all those champions of Transformasi 50 would be long dead or reduced to senility and thus could not be held accountable.

Image result for Zakir NaikChief Mufti of Perlis and his Maha-Guru Zakir Naik of India

To these “self-blamers,” our culture is not our only burden. We have also strayed far from our faith, they piously chastise us. Hence, more religion, especially for our young! With that comes a hugely expanded religious establishment, with more ulamas to lead the flock along the “straight path,” and even more religious police to snare those tempted to stray or have done so. For added measure, we also concocted a new and presumably improved version of our faith, Islam Hadhari. As for educating our young, well, we have to indoctrinate them even more so they too would appreciate our new pristine “Islamic” ways.

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My favorite is the self-blamers’ pseudo-scientific theory of faulting our basic nature, our genes. To them, our fate is sealed the moment we were conceived. There is nothing that we could do to alter that reality; accept it, they advise us. It is the price for our indulging in too much inbreeding, apparently. “We must marry outside our race!” our supposedly scientifically enlightened leaders urge us.

Such a belief in our biologic fatalism is not only cruel and destructive, but it is also wrong, very wrong, as modern science tells us. It would however, make a great practical joke at a multiracial bachelors’ party.

If our ancestors’ psyche was destroyed by the religious determinism of the past (“Our fate is written in the book” – Al Qadar), today our minds, especially those of the young, are being crippled by the biologic determinism propagated by these “modern” pseudo-scientific leaders whose understanding of genetics is gleaned only from reading articles in Readers’ Digest or The Dummies Guide to Human Genetics.

There is yet another variation of this strand of “self-blame,” and that is our leaders’ constant complaining of our supposed lack of unity. If only we are “united,” these leaders soothingly assure us, then there would be no mountains too high for us to scale and no rivers too wide to cross. Those obstacles would magically disappear. With unity, we could take on all comers, including those immigrants, neo-colonialists, and whoever else who would dare cross our path.

Our leaders often remind us that it was our unity that let us prevail over the Malayan Union, and it was our unity that made possible our independence from colonial rule. True, only if you gloss over the facts and reality. As mentioned earlier, our sultans were more than eager to sign that Union treaty. In fact, they had already signed the Agreement, giving away the nation’s sovereignty to the British, all for a lousy pension. As for our subsequent quest for independence, those same sultans were none too eager either. Not surprising considering the fate of sultans in neighboring Indonesia and the Maharajas in India with their countries’ independence.

I am all for unity; to be against it would be like being against motherhood and sambal balacan (shrimp paste). And you cannot be Malay if you are against sambal balacan!

What scares me is not unity per se rather these leaders’ concept of it. Scrutinize it and unity to them means us being reduced to a flock of sheep, meekly and blindly following our shepherd – them. These leaders confuse unity with unanimity; it is the latter that they demand, not the former, and unanimity to their views. Thus, they have no tolerance for divergent and dissenting views. That is the scary part. These leaders’ version of unity would best be illustrated by the Germans under Hitler.

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Scrutinize Malay leaders’ utterances when they invoke “unity” of their followers. It is not so much unity towards facing our common challenges as how to increase Malay productivity, improve national schools, curb corruption in our midst, or retard the influences of extremist Islamists, rather unity against those “other” non-Malay Malaysians. A totally unproductive and potentially destructive preoccupation. Worse, it is a strain of Hitler’s unity.

I have nothing against the concept of the united flock being led by a benevolent shepherd as per the biblical metaphor, leading us from one lush meadow to another while protecting us from predators.

The reality is far different. In far too many instances our leaders are not saintly shepherds. They are only too happy to lead the flock over the cliff or to the slaughterhouse to feed their ego and greed, as the sultans did with signing the Malayan Union Treaty. Even if Malay leaders were saintly to begin with, the endless uncritical adulations from their followers would eventually get to their egos and then they would think that they could walk on water or do no wrong. Then be ready for the masses to be led to the slaughterhouse.

I agree that we must be united, but let it be in our vigilance against predators. We must also remember that sometimes this predation could come from within, as from our greedy, corrupt, and incompetent leaders.

Trump’s Simplistic Strategy on Jihadism


May 23, 2017

Trump’s Simplistic Strategy on Jihadism

by Robin Wright

http://www.newyorker.com

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Trying to appease Saudi Arabia and the Muslim World and isolate Iran

Six days after the 9/11 attacks, in 2001, President George W. Bush went to the Islamic Center in Washington to dampen fears of a clash of civilizations between the Islamic world and the West. “The face of terror is not the true face of Islam,” he said. “Islam is peace.” Three days later, at a joint session of Congress, Bush defined the challenge from Al Qaeda in political rather than religious or cultural terms. “This is the fight of all who believe in progress and pluralism, tolerance and freedom,” he told Congress. “This will not be an age of terror. This will be an age of liberty here and across the world.” A central theme of Bush’s Presidency was fostering democracy through nation-building.

President Barack Obama’s main speech to the Islamic world, in 2009, called for a “new beginning” between Muslim and Western nations, noting “civilization’s debt to Islam.” Declaring to Cairo University students that “we also know that military power alone is not going to solve the problems,” he, too, envisioned political and economic solutions to countering extremism.

“All people yearn for certain things: the ability to speak your mind and have a say in how you are governed; confidence in the rule of law and the equal administration of justice; government that is transparent and doesn’t steal from the people; the freedom to live as you choose,” Obama said. “Those are not just American ideas, they are human rights, and that is why we will support them everywhere.” He also outlined plans to spend billions in U.S. aid to build schools and hospitals, roads and businesses, and to help those displaced by conflicts in the Islamic world.

Donald Trump took a starkly different tack during the campaign. “I think Islam hates us,” Trump told Anderson Cooper, on CNN, fourteen months ago. He told both MSNBC and Fox News that he’d be willing to close mosques in the United States.  At the Presidential debate last October, in Las Vegas, he was particularly critical of Saudi Arabia. “These are people that push gays off buildings,” he said. “These are people that kill women and treat women horribly, and yet you take their money.” He continued the theme in his first days in office, with an executive order that banned travel from seven countries (later downgraded to six) with predominantly Muslim populations. It was ruled unlawful by U.S. courts, but the Trump Administration is still appealing the decision.

On Sunday(May 21), on his first trip abroad as President, Trump tried to hit the reset button in Saudi Arabia, the birthplace of Islam. He heralded Islam as “one of the world’s great faiths,” and his visit as the beginning of “a new chapter” between the United States and the Islamic world. In a palace of dazzling opulence, he spoke to dozens of leaders assembled by the Saudis from the Arab and Muslim world. In turn, the oil-rich kingdom, which is weathering its own political and military turmoil, treated him like royalty, with billboards across the Saudi capital covered with Trump’s face.

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Trump does not the know the difference between Saudi Arabia’s Wahhabish and Iran’s Shiaism

Trump’s main message was  that Muslims must do more—much more—to fight militants who have proliferated from North Africa to South Asia since 9/11. “The nations of the Middle East cannot wait for American power to crush this enemy for them,” he said. Reading slowly off a teleprompter, Trump urged, even demanded, “Drive them out! Drive them out of your places of worship! Drive them out of your communities! Drive them out of your holy land! And drive them out of this earth!”

Some of Trump’s language about Islam was right out of the Bush-Obama playbook. “This is not a battle between different faiths, different sects, or different civilizations,” he said. “This is a battle between barbaric criminals who seek to obliterate human life and decent people, all in the name of religion.” He declared it “a battle between good and evil.”

Trump notably did not use one of his favorite terms—“radical Islamic terrorism.” His national-security adviser, H. R. McMaster, has tried to get the President to avoid using the term, at least in public. During the campaign, Trump railed against Obama for not using it—and even charged that “anyone who cannot name our enemy is not fit to lead this country.” In Riyadh, Trump’s original speech called for him, instead, to talk about “Islamist extremism.” He veered off script, however, and talked about “confronting the crisis of Islamic extremism and the Islamists and Islamic terror of all kinds.” Many Muslims are sensitive to the implication that Islam and extremism are synonymous.

Trump’s strategy differed most strikingly from Bush’s and Obama’s in its largely military approach to extremism. One of the top objectives of his maiden foreign tour is to create a coalition of Arab and Muslim countries to tackle extremism, confront Iran, and foster peace between Israel and the Palestinians. The coalition has been informally dubbed an “Arab NATO“.

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First Lady Melania Trump watches as President Donald Trump poses for photographs with leaders at Arab Islamic American Summit, at the King Abdulaziz Conference Center, Sunday, May 21, 2017, in Riyadh, Saudi Arabia. (AP Photo/Evan Vucci)

The President seems to have largely abandoned notions of promoting political openings or addressing economic grievances that have fuelled so much of the dissent and militancy, especially among Arab youth. Even oil-rich Saudi Arabia has high youth unemployment, estimated to exceed thirty per cent. The kingdom has produced thousands of jihadis who have joined both ISIS and Al Qaeda.

“We are not here to lecture,” Trump told the Muslim leaders, who were seated on throne-like leather chairs under enormous crystal chandeliers. “We are not here to tell other people how to live, what to do, who to be, or how to worship. Instead, we are here to offer partnership—based on shared interests and values—to pursue a better future for us all.”

Trump framed his counterterrorism policy in Let’s-Make-a-Deal terms: Washington will sell weaponry to the Arabs, which will in turn create defense-industry jobs in the United States. In his speech, the President digressed from the main theme to claim that his Administration has created almost a million new jobs—adding that the kingdom’s pledge to invest billions more in the United States would create thousands more new jobs.

As a candidate, Trump repeatedly complained that the United States got very little from its relationship with the kingdom. “Tell Saudi Arabia and others that we want (demand!) free oil for the next ten years or we will not protect their private Boeing 747s. Pay up!” Trump tweeted, in 2014.

That year, he also tweeted, “I just want to know how much is Saudi Arabia and others who we are helping willing to pay for our saving from total extinction. Pay up now!” In 2015, he tweeted that Saudi Arabia “must pay dearly! NO FREEBIES.”

In Riyadh, however, he bragged about the low prices his Administration was offering the Saudis. “We will be sure to help our Saudi friends to get a good deal from our great American defense companies.” His son-in-law, Jared Kushner, reportedly intervened personally with Lockheed to negotiate a better deal for the Saudis.

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Nepotism in 1600 Penn. Avenue, Washington DC

In one of his more astonishing comments, the President expressed optimism about the future of the Middle East, despite wars in Libya, Yemen, Iraq, and Syria that have killed hundreds of thousands; the greatest humanitarian and refugee crises since the Second World War; and the return of authoritarian rule—disasters which have dashed the hopes sparked by the Arab Spring.

“The potential of this region has never been greater,” Trump told the Muslim leaders assembled in Riyadh. Maybe it was the brilliant glare of the chandeliers that blinded his vision.

Robin Wright is a contributing writer for newyorker.com, and has written for the magazine since 1988. She is the author of “Rock the Casbah: Rage and Rebellion Across the Islamic World.”

The Criminal 45th POTUS?



May 17, 2017

The Criminal 45th POTUS?

http://www.nytimes.com

After the revelations of the past 24 hours, it appears that President Trump’s conduct in and around the firing of the F.B.I. Director, James Comey, may have crossed the line into criminality. The combination of what is known and what is credibly alleged would, if fully substantiated, constitute obstruction of justice. It is time for Congress and a special counsel in the executive branch to conduct objective, bipartisan inquiries into these allegations, together with the underlying matters involving Michael Flynn and Russia that gave rise to them.

First, the facts. On January 26, Sally Yates, then the acting Attorney General, informed the White House that Mr. Flynn had apparently lied about his conversations with the Russian Ambassador. The next day, President Trump hosted Mr. Comey for a private dinner, during which he allegedly asked Mr. Comey repeatedly whether he would pledge his “loyalty” to him, which Mr. Comey declined to do.

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Sally Yates–Acting Attorney-General

On February 14, the day after Mr. Flynn’s resignation as National Security Advisor, President Trump allegedly held Mr. Comey back after a meeting to say that Mr. Flynn had done nothing wrong and that, “He is a good guy. I hope you can let this go.” Mr. Comey declined to drop the investigation, going on in March to confirm before Congress that it was ongoing, and later requesting greater resources from the Department of Justice to pursue it.

Finally, on May 9, President Trump fired Mr. Comey. We were first told he did so because Mr. Comey bungled the F.B.I.’s investigation into Hillary Clinton’s email. Two days later, President Trump changed his story: “In fact, when I decided to just do it, I said to myself, I said, ‘You know, this Russia thing with Trump and Russia is a made-up story. It’s an excuse by the Democrats for having lost an election that they should have won.’” The day after that, President Trump threatened Mr. Comey on Twitter, warning him against leaking to the press.

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Any one of these facts or allegations, by itself, likely would not constitute obstruction of justice. After all, as the F.B.I. Director himself stated, the President has the undisputed power under the Constitution to hire and fire members of his administration in the normal course of government business.

But what he cannot do is exercise that power corruptly, to spare himself or those associated with him, like Mr. Flynn, from scrutiny and possible criminal liability. To do so would run afoul of a series of federal statutes that define the crime of obstruction of justice. They are variations on the theme that anyone who “corruptly” or by “any threatening letter or communication” tries “to influence, obstruct, or impede, the due administration of justice” will be subject to criminal penalties.

The operative word here is “corruptly.” It means “an improper purpose,” or one that is “evil” or “wicked.” There is no precise formula for defining it; those involved in the administration of justice must continually wrestle with its interpretation.

Here, the evidence strongly suggests that the president acted corruptly. That starts with the demand for loyalty from Mr. Comey, the account of which the White House disputes. That demand can reasonably be understood to mean that Mr. Comey should protect Trump and follow his bidding, rather than honoring his oath to follow the evidence. It is also an implicit threat: Be loyal, or you will be fired.

When Mr. Comey did not seem to take the hint, Mr. Trump made his meaning crystal-clear on February 14: Let the investigation go, and let Mr. Flynn go, too. The president denies this as well, of course, as he has denied so much else that has proven to be true. Who are we to believe: Mr. Comey, who would have no reason to accuse the President of obstruction of justice, and who has apparently preserved meticulous notes of his conversations? Or the President, who fact-checkers have demonstrated has told more lies in less time than any other modern occupant of the Oval Office?

While Mr. Trump might have been within his rights to fire Mr. Comey, this pattern of demands to protect himself and Mr. Flynn, followed by retaliation when the demands were not met, if proven, is a textbook case of wrongful conduct. Add to this the fact that Mr. Flynn was already offering testimony about the Russia connection in exchange for immunity from prosecution, and Mr. Trump’s clumsy attempt to dissemble the cause of the firing, and it is clear that a cover-up was afoot.

Finally, Mr. Trump topped things off with his tweeted threat to Mr. Comey; witness intimidation is both obstruction of justice in itself, and a free-standing statutory offense.

Taken together, this evidence is already more than sufficient to make out a prima facie case of obstruction of justice — and there are likely many more shoes to drop. Mr. Comey reportedly took notes on all of his encounters with the president. If what has emerged so far is any indication, this is unlikely to offer much comfort to Mr. Trump.

And there remains the core question of the President’s motives. Is he withholding his taxes because they show evidence of “a lot of money pouring in from Russia,” as his son once stated, or do they show no such thing, as his lawyers claim? Why is Mr. Trump so fervently protecting Mr. Flynn: out of loyalty to a friend, or because Mr. Trump fears what that friend would say if he received immunity?

We have previously called for Congress to set up an independent 9/11-style commission on the Russia and Flynn investigations, and for the Department of Justice to appoint a special prosecutor. This appointment is necessary because Congress can’t actually prosecute anyone who may have committed crimes, including obstruction of justice, in connection with the Trump-Russia matter. This week’s revelations about the president, the most powerful man in the country, emphasize the need for these independent structures to be erected and to encompass these new allegations.

At least for now, we need not address the question, fully briefed to the Supreme Court during Watergate, but never resolved, of whether a special prosecutor could indict the President; as with Nixon, the question may again be obviated by other events, like the House initiating impeachment proceedings and the President resigning.

In the meantime, the House and Senate must continue their existing investigations and expand them, with the Judiciary Committees of both bodies immediately beginning hearings into the president’s abuse of power. Congress must be prepared to follow the evidence wherever it may lead.

Richard W. Painter, a Professor at the University of Minnesota Law School, is the Vice Chairman and Norman L. Eisen is the Chairman of Citizens for Responsibility and Ethics. They were chief White House ethics lawyers for Presidents George W. Bush and Barack Obama, respectively.

Xenophobic Najib Razak, where is Reverend Koh?


April 19, 2017

Malaysia: Xenophobic Najib Razak, where is Reverend Koh?

by Manjit Bhatia

http://www.newmandala.org

Manjit Bhatia asks who bears the answers to the Malaysian-Chinese Christian preacher’s disappearance.

Image result for Imam Zahid Hamidi
Is the Face of an Enlightened Leader or a Philosopher-King? No, he is known for the company he keeps

Eight weeks after the February 13 abduction of 62-year old Malaysian-Chinese Christian preacher Raymond Koh Keng Joo – in broad daylight on a busy outskirts Kuala Lumpur street – Malaysia’s Police still claim have no clue of his whereabouts. That’s in spite of nabbing a suspect six weeks ago who curiously, demanded only one-third of the $A29,500 offer for the pastor’s release.

Also curious: the kidnapping happened 70 meters from the Selangor state police building in Shah Alam. More curious still: it was filmed, as if the cameraman lay in wait, and the video was quickly uploaded to social media sites. By whom, nobody knows. Despite CCTV footage, Malaysia’s coppers can’t seem to identify the 10-15 criminals or their motive.

In Malaysia, where bigotry rules alongside traditional patrimonialism,  the   kidnapping hasn’t caused a ripple among Malaysians, who fear state retribution.  Religious xenophobia has been fueling political violence, especially as Muslims soon could be living under sharia and hudud – laws already before Parliament.

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So where is Reverend Koh?

So where is Koh? Is he alive? Or has he been killed? The case quickly became frigid. Police, however, are questioning Koh’s family and his “past”. Nothing unusual for Malaysia’s Police to pass the buck. But its history of unexplained deaths in custody speaks volumes about the rise of institutional criminality. So, too, the link between Police and Islamic authorities.  

Most early speculations about Koh’s kidnapping can be ruled out, including ransom demand by common thugs, and rogue military elements or Islamic terrorists having kidnapped the Christian pastor. The earliest speculation – that Koh is being held in a government gulag, undergoing “re-education” prior to his release – is improbable. It will give Koh opportunities to speak out. And the beleaguered UMNO regime wouldn’t chance its crooked arm on more damning exposés.

It’s no secret Koh has been proselytizing Christianity to Malay-Muslims while providing basic needs to all races, not just Malays, through his Komuniti Harapan charity. The gravest accusation against him is his converting Malays – a definite no-no in Muslim-majority Malaysia. To deter Koh, Islamic authorities raided one of Koh’s charity fundraising dinners. Koh also received a bullet in the mail.

Though one persistent speculation about Koh’s kidnapping won’t fizzle – his abduction was a calculated operation. The criminals drove black SUVs with heavily-tinted windows – the sort favoured by Malaysia’s Police. Several unmarked cars and motorcyclists accompanying the SUVs herded traffic procedurally like Police.

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If he does not care, why is he still Malaysia’s Top Cop?

The attackers wore hoods – attire favoured by Police on such operations. Recall 1998 when former premier Dr Mahathir Mohamad ordered balaclava-clad police to invade the home of and arrest his ex-protégé Anwar Ibrahim. Recall also the murder of Mongolian socialite Altantuya Shaariibuu, who was blown up by army-grade C4 explosives in a jungle near Kuala Lumpur. The military-guarded explosives fell into her killers’ hands, two of whom were “high-level” Police bodyguards to VIPs.  

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Malaysia’s Home Affairs Minister

Malaysia’s Police has a record of a slew of abuses of power and criminalities – from unexplained and uninvestigated deaths in their custody amounting to murder and abuse of human rights to extortion, racketeering and unbridled corruption. Locals aren’t surprised by any of the Police’s antics. In 2013, Home Minister Zahid Hamidi, to whom the Police answer, praised the outlawed Malay criminals Tiga Line – without consequence to his position. It’s another sign of the growing criminalisation of Malaysia’s institutions by the ruling political elite and its doxy economic class.  

But Police wouldn’t have acted alone against Koh. JAKIM has been headlining Malaysia’s turn towards ultra-conservative religious intolerance. JAKIM is the federal Islamic religious department under Premier Najib Razak’s purview. JAKIM is renowned for its political ideology and racist recklessness. Like its lesser sister organisations JAIS and MAIS, JAKIM, with Najib’s blessings, has been actively pushing for the greater Sunni Arabist Islamisation of Malaysia, bankrolled by Saudi largesse.

JAKIM has banned Christians from using the term “allah” – apparently the exclusive preserve for Muslims. Since the 9/11 terrorists attacks, non-Islamic religious practices in Malaysia have been frowned upon, scrutinised and gradually proscribed through threats by Umno-funded ultra-rightwing racists, like dumping cow heads at Hindu temples and vandalising churches.

Besides the Police, Islamic bodies also help to anchor the Najib regime’s soft authoritarianism. In 2015 JAKIM’s junior partner JAIS, which operates in Selangor state and is answerable to the sultan, raided a Christian society warehouse. It confiscated mainly Malay-language bibles while police provided JAIS protection. JAIS escaped criminal charges but issued an edict against Christians using the “Allah” word.

Koh’s proselytisation of Christianity to Muslims and their conversion is no greater a crime than the UMNO regime’s band of Sunni Islamic “authorities” engaged in “body snatching”, mostly of deceased Hindus who are then proclaimed as Muslims and whose names show up on electoral rolls to protect the Najib regime’s moral bankruptcy and political illegitimacy and criminality. Police and JAKIM bear answers to Koh’s disappearance.

 Manjit Bhatia is an Australian research scholar who specialises in the economics and politics of Asia and international political economy. He is also research director of AsiaRisk, an economic and political risk consultancy.