December 6, 2016
Double-Speak–The UMNO Political Culture
by KJ John@www.malayiakini.com
Double-Speak is a political way of life for Malaysia’s Prime Minister–Why can’t we say that he is a liar?
Is double-speak natural to human beings and the only way to become a true-blue politician worth his/her weight? An UMNO Deputy Minister and an equally idiotic Deputy Speaker of Parliament could not see anything wrong with that MP’s wrong speech and impure motives about another MP.
The victim of this abuse was a lady Member of Parliament; whose dignity was obviously denied but our Deputy Speaker appeared to play down the incident. It was clearly recorded vide a video-clip of our parliamentary session distributed to me from Singapore.
Sadly, too, if Parliament is our symbolic leadership head of our nation-state’s parliamentary democracy system; it is sad that the rotting of our fish-head has begun in that August House. My only retort to the deputy minister is: “padan muka” with this note: our grandchildren are watching and learning from your uncouth conduct.
Hadi’s public misinformation
Was Ustaz Abdul Hadi Awang, the President of PAS, also participating in doubles-peak with his Act 355 amendments agenda? While he is a Member of Parliament for Marang, is he not elected to do at least two things; one, is to represent all the people in Marang and two, to speak up on bills and handle concerns in Parliament for both his party and his constituency.
But, my question to him: is he only a Member of Parliament for Muslims with complete disregard for non-Muslims who live in Terengganu?
My take is that Hadi’s Act 355 amendments is simply mischievous and therefore malicious in intention. It is absolutely an attempt to open back doors for hudud implementation in the whole of Malaysia; without labelling it as such. My previous column argued eight reasons against it but allow me now to appeal to all my Muslim friends in Malaysia to explain why we (as Christians) have little choice but to oppose this bill.
The Village Idiot and UMNO Clown with his Corrupt Boss
First, think of Malaysia as existing practically at three levels of reality. These are federal, state and local levels. That means that when one is a federal citizen, that role ascribes and observes certain rights and obligations to all of Malaysia and to all her citizens; there cannot be inequity of citizenship. That is a universal expectation of citizenry anywhere in the world; even when some are treated more equal than others.
Therefore, while his bill was promoted and projected as a bill for Kelantan (one state) to dispense new Syariah by-laws with new limits; the simple fact is that federal law is being mobilised to enable state level criminal prosecution, and therefore its application is always national and federal.
Allow Kelantanese to breathe green air?
Can we assume, for arguments sake, that Kelantan gets this bill for Syariah system compliance and was not designed with hudud intent in mind. Let us grant this right to one of the nine states with rulers; as their second level of operational reality; state-level existence.
Whether we like it or not, such an enablement includes Sabah and Sarawak, too. But, please help me think through the real consequential issues and concerns of all other state jurisdictions at local levels premised on this Kelantan hypothetical experiment.
Therefore my simple but honest question to every Malaysian living in urban and suburban areas is as follows:
If criminal law is now a jurisdiction of any state and consequently their local government Administrations; cannot these authorities also later be mandated that, for example, only Muslims can live in a particular geography of Kelantan; whatever their logic or reasons?
Can non-Muslims therefore be disallowed to buy homes in some other specified area? Or, can it be stipulated that their beaches, like Pantai Cahaya Bulan (PCB), are now only for Muslim-specific attired swimmers? Non-Muslim can therefore be excluded, right?
Of course, supermarkets with male and female lanes become a mandatory given; if not halal and non-halal carts.Is all the above mere fiction from my head, or is there some element of reality to all of it?
The reason I ask these questions is that only our criminal laws can distinguish between the purity of intentions versus obvious and real evidence of wrongdoing. This is our practical but real level of human existence. Any differences or gaps between one’s espoused theory and the one-in-use is always a matter of spiritual consideration and never the domain of public policy of any state.
Once Friend, now a Political Foe
Therefore, regardless of what Hadi or anyone says; the new bill gives unlimited jurisdiction for the Kelantan state government to colour their air green and it can insist that everyone can only breathe and live such green air; in Kelantan. How else could the Selangor Islamic Affairs Department (JAIS) have raided Damansara Utama Methodist Church or DUMC (a church complex) without a police search permit merely on suspicion of some wrongdoing?
This gap between intentions and real action causes a lot of doubt and makes citizens question true political motives. For example, in a BBC interview with Maria Chin Abdullah, they could not understand why she was released before the court’s habeas corpus hearing.
My answer is simply that the Home Affairs Minister could not defend their abuse of the Security Offences (Special Measures) Act 2012 (Sosma); as former Attorney-General Abdul Gani Patail so clearly already explained from the Hansard records what were the real intentions for the enactment.
God or Allah is our creator
Before the 2013 GE, Ustaz Hadi attended a meeting chaired by Anwar Ibrahim and attended by a whole group of NGOs and promised all of us that the word ‘Allah’ can be equally used by Muslims as with non-Muslims. I was there and heard his promise. But today they do exactly the opposite. Can we trust such politicians, even when they speak with green tongues?
Therefore, my only question to Ustaz Hadi is as follows:
Do we really believe in different Gods?
Is not intention in faith always a personal human faith matter and not a matter anyone else’s religious enforcement? Is not such responsibility for faith always a personal matter and not for the state?
How then can anyone justify all ‘forced limits to human intentions?’ Are we then not taking over God’s role and responsibility, and thereby playing God?