Gauging The Hudud Thing in Malaysia


March 14, 2017

Gauging The Hudud Thing in Malaysia–Political Islamism out of UMNO’s desperation

by Rashaad Ali

http://www.eastasiaforum.org/2017/03/08/gauging-support-for-islamic-law-in-malaysia/

Image result for The Hudud Thing in UMNO's Malaysia

The Desperate Godfathers of Hududism in Malaysia–UMNO’s Najib Razak and PAS’Hadi Awang

The 18 February 2017 rallies both for and against the bill to amend the 1965 Criminal Jurisdiction Act, known as RUU 355, have opened yet another political and social schism in Malaysian society. RUU 355 began as a private member’s bill by the Pan-Malaysian Islamic Party’s (PAS) President Hadi Awang and seeks to raise the penalties for certain crimes that fall under the jurisdiction of sharia courts in Malaysia.

Public opinion appears divided on the issue, as the continued politicisation of religion takes precedence over authentic religious debate on the matter. Some see the bill as a facade for the eventual entry of hudud — Islamic — laws into the country. PAS held the rally in support of the bill, which drew a reported 20,000 people, while the counter rally was organised by the non-governmental organisation Bebas and drew a much more modest crowd of around 200.

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Hudud –The  Political Hypocrisy of  It All

Support for the bill is significant enough. Various surveys, including one conducted recently amongst university students, indicate Malay-Muslim support for the amendment and for the implementation of Islamic laws. The pro-RUU 355 rally emphasises this and the numbers indicate some level of moderate success for PAS — mobilising 20,000 odd people for a rally is no small feat.

But as the subject of this bill is central to the party’s aims, larger numbers could have been expected. This suggests a difficulty in appealing to urban folk and that mobilised supporters from other, more remote parts of the country account for the majority of the turnout.

Image result for zaid ibrahim dapThis Guy does not  know where he is coming or going in Malaysian Politics–UMNO to PKR to DAP and what next?

The counter rally, held at the same time but at a different location to the PAS gathering, better demonstrates the mood regarding the bill. While the opposition Democratic Action Party (DAP) was critical of the bill when it was first announced, it eventually distanced itself from the counter rally completely. The only DAP name who attended was Zaid Ibrahim, and that was in his individual capacity rather than as a party member.

The DAP’s absence is unsurprising as the issue puts it in a difficult position: the DAP may not support the bill, but attending the counter rally would cement the perception that they are an anti-Malay and anti-Muslim party. The discourse surrounding this issue has been very black and white; support for the bill is seen as a Muslim’s religious duty, while opposition to it is deemed vehemently anti-Islamic.

The general public’s low attendance at the counter rally suggests that the issue was not significant enough to take to the streets in numbers. For Malay-Muslims, the fear of reprisal for attending a rally seen as anti-Islamic is a significant factor in keeping people away. It appears easier for the pro-RU 355 rally to draw Malays, as the narrative is more populist, keeps with a conservative Islamic position and is supported by major Malay parties like the United Malays National Organisation (UMNO) and PAS.

As for non-Muslim participation, it appears this issue is neither relevant nor attractive enough to drag would-be participants out of bed in the morning. They can hardly be blamed as many voices from the pro-RU 355 camp constantly state that the amendment will not affect non-Muslims.

Although this amendment does not mean that non-Muslims are suddenly going to be tried under sharia law, having two legal systems for two different groups of people brings the notion of equality before the law into question. For a multicultural country that should seek to be inclusive instead of exclusive, these amendments are not helpful, especially when considering the knock-on effect it will have on the country as a whole.

Past cases of overlapping jurisdiction between sharia and civil courts, such as conversion cases or burial rights of non-Muslims indicate that the separation of the courts is not clearly defined. While the bill aims to raise the penalties for certain crimes under sharia law such as murder and theft, some constitutional experts argue that these crimes fall strictly under the purview of federal, not sharia, law. This bill exacerbates an already highly polarised society divided along racial and religious lines.

It is also another episode in the overall Islamisation trend happening in Malaysia that directly and indirectly affects all groups in society. Various incidents in the past few years point to how religious relations in the country can easily sour. A church was forced to take down its cross display in 2015, there have been recent issues with the usage and distribution of paint brushes containing pig bristles and there is now moral policing of dress code at government buildings.

The issue is complicated further because it is primarily for political rather than religious purposes. Putting aside PAS’ ambition to see this through, the bill is an obvious affirmation of the party’s own religious credentials. In the current climate, this helps to regain the trust of its core supporters, which also explains why the UMNO has jumped on the bill’s bandwagon. It helps the UMNO bolster its image at a time when the administration has suffered a dip in popularity. The timing of this issue is also convenient, as elections are due to be held by 2018.

As it stands, it would not be surprising if the bill passes next month when it comes to parliament. Opposition members who oppose the bill are likely to be absent from the vote for fear of being branded anti-Islamic. If the amendment passes, the biggest concern is whether it will worsen existing racial and religious polarisation in the country. Given the political dimension of the bill and the looming general election, a more inclusive Malaysia is not yet on the horizon.

Rashaad Ali is a research analyst with the Malaysia Programme at the S. Rajaratnam School of International Studies (RSIS), Nanyang Technological University, Singapore.

This article was first published here on RSIS.

 

 

Malaysia: We’re not pro- or anti-government, says Chief Justice


March 14, 2017

Malaysia: We’re not pro- or anti-government, says Chief Justice

 Ok as long as the Judiciary is really independent, not Pro-Najib Razak like our Attorney-General
Chief Justice Arifin Zakaria does not think that today’s judicial colloquium on the sharing of good practices on international human rights law, organised by the Asean Intergovernmental Commission on Human Rights (AICHR), is part of an effort against the government.

 

Justice Arifin said the event – which began today and ends on Wednesday – is to provide a platform for dialogues among the judiciary, AICHR and the civil society.

Stressing that it is for the good of the people of Asean, he said the commission would like to develop jurisprudence, so that a common jurisprudence on what is meant by rights can be determined.

“This is indeed the first time we are having this kind of dialogue.It doesn’t mean we are against the government or are pro-government. The Judiciary, as I always mention, will always remain independent, not only of government, but also of other bodies, civil societies too.We have to be independent. Integrity has to be maintained at all time,” Justice Arifin said at a press conference during the event today.

However, he explained, this did not mean that the Judiciary was in favour of human rights to the extent that everything in relation to human rights would be upheld.

“We have to go and consider the law and the principle of human rights. Most importantly, it’s our own law. Whatever is ratified by the government, if it is not implemented in Malaysia, through our own Act in Parliament, (then) of course we can use this convention and declarations on human rights as an aid to the interpretation of our laws,” he said.

Meanwhile, Malaysia’s representative to AICHR, human rights lawyer Edmund Bon said the event was an effort to link human rights protection with the Judiciary, pointing out how Asean’s work had always been with the executive sector.

“A lot of the senior Asean officials have meetings with the governments. They come from the governments, but we have not had sufficient links with the judiciary. Malaysia, together with Laos and Thailand, have conceptualised this colloquium, so that all Asean judges can come together and try to explore certain commonalities in the region,” Bon said, citing that all the countries have signed the relevant human rights declarations and conventions.

The three-day programme will involve panel discussions as well as working group sessions on the role of the judiciary in the promotion and protection of human rights, among others.

The Foreign Ministry, which is part of the organising team for the programme, said in a statement today the colloquium involves more than 100 participants, including 20 senior judges from the highest judicial branches of Asean member states, representatives of the council of Asean chief justices, international judges and AICHR representatives.

Najib’s Criminal State of Mind


March 8, 2017

Najib’s Criminal State of Mind

by Manjit Bhatia

http://www.newmandala.org

Image result for Najib Razak the ciminalThe Face of a Troubled Prime Minister of Malaysia

The Jong-nam case is serious — on legal paper. His killing hasn’t caused Beijing’s eunuchs a twitch. But Najib is using the assassination to his own political ends. It’s what dastardly regimes or political leaders in trouble or on the people’s noses would do — exploit an awful criminal matter to cement their illegitimate and immoral positions.    

Malaysian PM Najib Razak is using the assassination of Kim Jong-nam to deflect heat from ongoing scandal and economic slowdown ahead of scheduled elections, writes Manjit Bhatia.

Image result for Zahid Hamidi and Tiga Line Gang

The Man from Pornorogo now Malaysia’s Deputy Prime Minister

It’s comical when Malaysia’s Deputy Prime Minister Zahid Hamidi demands that criminals backed by North Korea, China’s client rogue state, respect the “sovereignty” of his country’s laws. As Home Minister , in 2013, Zahid had lavished praise on Tiga Line, the outlawed Malay gangsters. He also called on police to “shoot first” if non-Malay thugs threaten or kill his fellow Malays.

Meanwhile, Police Chief Khalid Abu Bakar requested the same abominable Pyongyang “authorities” to extradite suspects in Kim Jong-nam’s assassination at Kuala Lumpur’s budget carrier airport on 13 February. Khalid’s lightning-fast move here isn’t surprising, seeking fame and kudos. Yet, when it comes to netting official corruption’s big fish, including corporate leaders, and independently investigating Prime Minister Najib Razak, he disinclines at every turn.

Strictly speaking, Malaysia has not a single independent institution. Instead, patron-client relations rule. Others call it patronage. Simple example: Khalid is subservient to Zahid who is subservient to Najib who holds Malaysia’s purse-strings as finance minister. This buys him allegiance and serious protection in a country racked by state-ordained corruption, cronyism and some of the worst forms of racism. What has this to do with the Jong-nam case? Everything. And just as well — Malaysia-North Korea diplomatic ties are flexing for bust-up.    

As baffling as the assassination was, it couldn’t have happened sooner. Malaysian elections are due mid-2018. Zahid and Khalid, like Najib, are hoping the matter of the half-brother of North Korea’s insane leader Kim Jong-un will grip Malaysians like a John Le Carre thriller. The state-controlled media is acting to orders of ensuring the case is lead news, 24/7. After all, Malaysians need distractions. Being a Muslim country — not an Islamic state,at least not yet — the visit of the King of Saudi Arabia this week has somewhat displaced the Jong-nam as the lead story, albeit temporarily.   

Interestingly, the North Korean Ambassador has had unprecedented scope in being seen to attempt to interfere in police investigations. Also curiously, Malaysian officials didn’t refute the Ambassador’s claim that South Korea and Malaysia were in cahoots, ostensibly to bring down the Jong-un dynastic regime. But when news outlets ran stories of a North Korean spy network operating in Malaysia, the episode moved from the bizarre to the whacky. Still, that’s exactly what Najib needs.

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Najib Razak–The Corruption Delivery Man

Problem is, the Jong-nam murder hasn’t absorbed Malaysians. They’re far more worried about their jobs future. Some factories have closed down; some others are moving offshore, to Vietnam, Burma and Bangladesh. The old ways of enticing foreign firms, via tax and other incentives, no longer work. These days China demands 99-year leases among its preconditions of investing in Malaysia. Like Singapore, Malaysia is struggling to establish anew its global competitiveness. For over a decade the international division of labor has shifted away from Asia’s first and second-tier ‘miracle economies’. 

Nonetheless, Najib boasts a high economic growth rate for the country. At 4.2 per cent GDP for 2016, it is significantly lower than 5 per cent in 2015. Between 2000 to 2016, average GDP has been 4.73 per cent. The jobs outlook is even bleaker. Official statistics put unemployment averaging 3 per cent; last year it climbed to 3.6 per cent, with 3.5 per cent in 2015. Most credible economists, even the market type,  know Malaysia’s official numbers are as rubbery as North Korea’s or China’s.

There’s no data for job participation rate in Malaysia. Yet it makes a better unemployment indicator, regardless or perhaps especially given the Najib regime’s propensity to embellish everything, including statistics. There’s sufficient anecdotal evidence to suggest joblessness is far higher among Malays and Indians, the groups increasingly engaged in crime. There’s also extensive under-employment among Malays, Chinese and Indians. And Malaysians are struggling on a single income, where the ‘minimum’ monthly wage of MYR900 ($US200) is scarcely enforced.

Exacerbating Malaysians’ worries is inflation. At 3.2 per cent, it spiked after the introduction of a consumption tax. In Kuala Lumpur alone, credible estimates put inflation at least twice the “official” number. At 6 per cent GST, Malaysia was never ready for it, in the structural sense. Add the measly value of the Malaysian ringgit, inflation hits close to double-digits, in real terms, according to some investment banks’ research. Meanwhile, Najib will maintain taxpayer-funded personal income subsidies, mostly for the Malays, and he’ll boost ‘free money’ ahead of next year’s polls.

If Bank Negara, the central bank, isn’t manipulating the low currency, then it’s a ‘market godsend’ for this heavily export-dependent, natural resource-based economy. Yet after two years of the collapsing ringgit, Malaysia’s competitiveness hasn’t improved. Its budget deficit and national debt are ballooning. Najib is banking on a commodities boom as the manufacturing base is routed by global forces. Take the long-failed local auto industry: Proton is effectively sold off to cheap China money. Selling the farm is the last resort of a scoundrel. But don’t expect Najib to sell the family jewels.

Blockbusting official corruption remains front and centre in Malaysian minds. Najib’s sudden great wealth humiliates Malays and irks the others. Nobody believe a rich Saudi or the Saudi state had “donated” $US1.4 billion to Najib; almost everyone, including the Malays, believe it was siphoned from bankrupt state firm 1MDB – brainchild of its chairman, Najib. And those proceeds miraculously wound up in Najib’s personal bank accounts.

The 2018 polls should humiliate Najib but it won’t defeat him or the ruling UMNO party. Many Malays feel especially aggrieved at how easily the ruling class has enriched itself while Malay villagers eke out a meagre living from plots of land Najib has ‘given’ them. No similar generosity has been extended to non-Malays. Some Malays agree this is unfair; most, however, subscribe to Machiavellian politics. But it’s Malaysia’s banal inter-racial harmony that’ll suffer the more as a consequence.

The Jong-nam case is serious — on legal paper. His killing hasn’t caused Beijing’s eunuchs a twitch. But Najib is using the assassination to his own political ends. It’s what dastardly regimes or political leaders in trouble or on the people’s noses would do — exploit an awful criminal matter to cement their illegitimate and immoral positions.    

 

 

Malaysia Takes a Turn for the Religious Sinister Side


March 7, 2017

Najib’s Malaysia Takes a Turn for the Religious Sinister Side

by Asiasentinel Correspondent

http://www.asiasentinel.com

The fate of Koh is evidently meant as a warning to non-Muslims. In the context of Peninsular Malaysia, where Malays are deemed to be children incapable of making their own decisions about religion, it is also a racist message to the non-Malay 30 percent of the population: leave us to our intolerance or we will punish you.

In the longer run, it may also be a message to the peoples of more tolerant Sarawak (where only 33 percent are Muslims) and Sabah that they do not belong in a nation whose political leaders rely on religious bigotry for their survival.

Image result for Pastor Raymond Koh Keng Joo

Two very worrying trends in Malaysia may have come together: the rise of religious intolerance and the use of murder as a political weapon.

The well-organized kidnap and disappearance of a Chinese Christian pastor, Raymond Koh Keng Joo on Feb. 13 in the middle of Petaling Jaya, a suburb of Kuala Lumpur, was clearly driven by his promotion of Christianity. His disappearance and the lack of any news or ransom demand suggest he has likely been killed and his body disposed of. If so, whether his corpse was blown up in the manner of Altantuya Shaaribu, the pregnant Mongolian model and translator murdered by then-Defense Minister Najib Razak’s security personnel, or in a drum of concrete like 1MDB investigator from the Attorney General’s department, Kevin Anthomy Morais, or otherwise, remains to be seen.

What is clear is that the broad daylight morning kidnap operation was brazen and highly organized. Witnesses and a video posted on-line reported that three large SUVs, two following cars and two motorcycles were involved, with masked men holding up traffic, blocking Koh’s car, seizing him and bundling him into one of the vehicles. Witnesses reported that there were at least five abductors, who were driving black 4x4s, and that one of them calmly filmed the incident. The operation of less than a minute took place just 100 metres from a police complex.

Despite the evidence of witnesses and the video, the police have made no progress either in identifying the kidnappers or tracing the victim. Koh’s family has offered a RM100,000 (US$22,500) reward for his safe return but there has been no response. It is not clear how much effort an increasingly politicized police force has invested in finding Koh and his kidnappers.

Koh was viewed by some Christian groups as being too high-profile for his own good given the rise in Muslim fanaticism in what is supposed to be multi-ethnic, multi-religious nation. In 2011 Koh was accused by the Selangor Religious Affairs Department of trying to convert Malays to Christianity. However, the issue was dropped due lack of evidence.

Image result for Najib the hypocrite

One the Islamic Hypocrite and the other the Islamic Bigot–God Help Malaysia

The kidnap and possible murder coincides with the introduction into parliament by the head of Parti Islam se-Malaysia (PAS) leader Abdul Hadi Awang of a long-delayed bill to increase the powers of sharia courts which in turn could lead to the introduction of hudud, seventh-century Islamic corporal punishments including amputating limbs of thieves and stoning to death of adulterers, more likely, in this society, adulteresses while their lovers walk free.

Although the bill is unlikely to become law, the massive 1Malaysia Development Bhd. scandal, in which as much as US$1 billion of public funds is suspected to have flowed into Prime Minister Najib Razak’s  bank account, and other scandals besetting the prime minister are making him ever more susceptible to trading religious intolerance for support at the polls, a scenario that the rural-based PAS is only too happy to take advantage of.

Although an absurdly skewed electoral system makes a nonsense of democracy in Malaysia, Najib has become increasingly ruthless in his treatment of critics and is open to all methods of keeping himself in office ranging from asking Chinese state companies to help to bail out 1MDB and Muslim extremists who claim they represent Malay interests but in practice like to impose medieval Arab forms and dress on Malays.

Image result for Najib the hypocriteKetuanan Melayu Leaders

The fate of Koh is evidently meant as a warning to non-Muslims. In the context of Peninsular Malaysia, where Malays are deemed to be children incapable of making their own decisions about religion, it is also a racist message to the non-Malay 30 percent of the population: leave us to our intolerance or we will punish you.

In the longer run, it may also be a message to the peoples of more tolerant Sarawak (where only 33 percent are Muslims) and Sabah that they do not belong in a nation whose political leaders rely on religious bigotry for their survival.

 

Gearing-up for the Mardi Gras–March 4, 2017


March 4, 2017

Image result for March 4 2017 Mardi Gra

Gearing-up for the Mardi Gras

by Dean Johns@www.malaysiakini.com

Today, March 4, 12,000 people from Australia and around the world identifying as lesbian, gay, bisexual, transgender, intersex or queer (LGBTIQ) will be proudly participating in the Sydney Gay and Lesbian Mardi Gras street parade.

And like millions of Sydneysiders of other sexual persuasions I’ll be watching them with a mixture of particular pleasure and pride.

Pleasure in the fun the marchers will be having showing off the fabulous floats and costumes they traditionally create to dress – or undress – in for the occasion, and pride in being part of a community that doesn’t just tolerate individual difference, but outright celebrates it.

And then there’s the feeling of achievement that comes from seeing that society can change for the better, recalling as I so vividly do that the Australia in which I grew up was so disrespectful of difference that when the Sydney Gay Mardi Gras started in 1978 it was a march of protest against the homophobia that was rampant back then.

Image result for Gays, Homosexuals and Lesbians

Not, of course, that homo- or other phobias are entirely extinct in even this comparatively enlightened year of 2017, or in this comparatively enlightened country of Australia.

As recognised by the theme of this year’s Gay and Lesbian Mardi Gras, ‘Creating Equality’, there is still a very long way to go before we achiever the organisers’ stated aim of ensuring that “everyone is treated fairly and equally – and no-one is discriminated against for their sexuality, sex, gender identity, race, beliefs, age or abilities.”

Many of my fellow Australians are as bigoted, racist, sexist and religionist as ever.

In fact the most extreme example of this deplorable reality is the subject of a story in yesterday’s Sydney Morning Herald.

Image result for Neil Prakash, Australia’s most infamous Islamic State recruit

Neil Prakash, Australia’s most infamous Islamic State recruit

“Neil Prakash, Australia’s most infamous Islamic State recruit,” the story begins, “strode the streets of the Iraqi city of Mosul with four bodyguards and acted as supervisor for the terror group’s medieval punishments.”

Punishments overseen by Prakash, the Melbourne-born son of Fijian and Cambodian parents, reportedly included public beheadings, stoning and whippings conducted in Mosul’s main Bab al-Toub Square, and the throwing of people accused of homosexuality from the top of the 10-storey Orizdy building on one side of the square.

Anathema to the vast majority

Such atrocities are, of course, as anathema to the vast majority of Muslims as to the adherents of other religions or to agnostics like myself.

Image result for Hudud Advocates in Malaysia
Image result for Hudud Caning

Hudud –The Barbaric System of Justice

As also, I imagine, or at least hope, are such attitudes as that expressed by state executive councillor Mohamed Fadzli Hassan of Kelantan in his recent announcement of his government’s intention to stage a public-caning demonstration in support of the PAS – or, as I think of it, PUS – party’s push for hudud in Malaysia.

Lest I start to appear unfairly islamophobic here, however, let me make the point that I’m strongly if not violently opposed to all religions whose ‘believers’ consider that as long as they pray to some divinity or another they have a right to prey on other people.

As witnessed in the shocking numbers of Catholic and other Christian clergy that have been revealed as predators on the children in their congregations, and other self-styled ‘conservative’ Christians in right-wing racist, religionist political organisations like Australia’s One Nation and the Christian Democratic Party.

Founder and leader of the Christian Democratic Party, the Reverend Fred Nile, is as ferocious an opponent of homosexuality and thus of the Sydney Mardi Gras as almost any mufti or other berobed cleric of any religion could possibly be.

An observation that brings me to the point that it’s impossible to avoid noticing that clerics of all major religions and significant numbers of the participants in the Gay and Lesbian Mardi Gras have in common – cross-dressing.

But, paradoxically, priests, monks, muftis, mullahs, archbishops, popes and whatever try and dignify the fact that they’re decked-out in dresses by trying to pass them off as robes, habits, cassocks, vestments or other such euphemisms, most seem opposed, if not outright frocking hostile, to good, honest trannies and others who cross-dress for fun.

Just one more reason why, if I had the choice between watching or joining some religious procession in support or praise of some alleged divinity, or grooving along with the gang at the Sydney Gay and Lesbian Mardi Gras, I’d go for the latter, any day.


DEAN JOHNS, after many years in Asia, currently lives with his Malaysian-born wife and daughter in Sydney, where he coaches and mentors writers and authors and practises as a writing therapist. Published books of his columns for Malaysiakini include ‘Mad about Malaysia’, ‘Even Madder about Malaysia’, ‘Missing Malaysia’, ‘1Malaysia.con’ and ‘Malaysia Mania’.

Qutbist Zakir Naik — Threat to National Security(?)


February 25, 2017

 Qutbist Zakir Naik — Threat to National Security (?)

by S Thayaparan@www.malaysiakini.com

Image result for Theresa May on Zakir Naik

Qutbist Zakir Naik endorsed by Najib, Hadi and Harussani et.al in UMNO and PAS

“Is there any need for Muslim scholars or intellectuals, when according to Harussani, spiritual rewards are possible without understanding or hard work but with blind recitation in a foreign tongue?”

– S Thayaparan, ‘Zakir Naik and his poverty of ideas

In yesterday’s article, I argued that it is immoral for Malaysians not to speak up when faced with an existential threat. I also rejected the idea that merely keeping silent when it comes to the excesses of a state-sponsored religion is evidence of racial and religious harmony.

Here in Malaysia, there is enough empirical evidence of the bias of the state when it comes to dealing with religious provocations. Freedom of speech is limited but what is not in short supply are the efforts of the security apparatus to police our public spaces in an attempt to curb any provocations against Islam.

Image result for Indian Prime Minister on Zakir Naik

This is where someone like Indian Islamic preacher Zakir Naik thrives. He is free to make claims against any religion he chooses, safe in the knowledge that his speech is protected whilst his detractors are not. Admirers of Zakir (and unfortunately, they are legions) seem to have no knowledge of his attacks against other religions or peoples even when evidence is adduced to demonstrate such.

Image result for Zakir Naik and Harussani

Deputy Prime Minister Zahid Hamidi is playing politics with Qutbist Zakir Naik

A couple of years ago, I had a very public falling out with Hindraf chairperson P Waythamoorthy, and while we may disagree on a range of issues, I admire his tenacity in tackling this issue of Zakir Naik. It is a matter of public record that I have argued numerous times, the Islamist – using the Sam Harris definition – agenda is the existential threat facing Malaysia today.

Waytha has been in the forefront of making the case that Zakir is a threat to national security but so far this has been a muted affair with other NGOs not jumping in the fray for various reasons. The indefatigable Lim Teck Ghee is attempting to remedy this sad state of affairs by reaching out to other interested parties, while Waytha has been busy agitating the UMNO state to the dangers of Zakir Naik.

When Zakir was banned from England in 2010, UK Prime Minister Theresa May, then Home Secretary, said (on BBC) – “Numerous comments made by Dr Naik are evidence to me of his unacceptable behaviour.”

While certain countries have argued that his behaviour is unacceptable, Malaysia on the other hand, when denying rumours that he was granted citizenships, said (Deputy Home Minister Nur Jazlan Mohamed) – “He is more Indian and South Asia-centric but some of his ideas can be used here. That’s why he was awarded the Tokoh Maal Hijrah award.” What exactly those “ideas” are was not mentioned.

In reference to letters written by Waytha’s solicitors to Deputy Prime Minister Ahmad Zahid Hamidi, Waytha said – “I am rather puzzled and am not able to comprehend as to why you and your government seem to be harbouring this fugitive who is evading arrest and investigations under the terrorism laws and money laundering of Republic of India. On the contrary, you and the deputy prime minister seem to be innocently and naively hosting the said Zakir Naik for breakfast and dinners.”

In that same letter to the Prime Minister, Waytha argued that Zakir is as much of a threat to Malaysia as he is to the United Kingdom. The following are what Waytha wants the Prime Minister to answer:

1) Whether you would place the security of Malaysia and the peaceful co-existence of our multiracial and multi-religious society top priority.

2) Whether you would honour your pledge at international conferences to cooperate with international community to combat terrorism.

3) Whether it is indeed true Zakir has been given permanent resident status;

4) Whether the government would be willing to revoke his visitor visa/entry permit or any other permission granted to him to remain in Malaysia.

5) Despite all the representations made, would the government still be willing to harbour this fugitive hate preacher?

6) I also urge you to keep your promise to the Malaysian society that you would promote the concept of ‘wasatiyyah’ (moderation).

In his letter, Waytha produced two statements (of many) that the Court of Appeal in the UK used to uphold the ban.

Statement 1: “As far as a terrorist is concerned, I tell the Muslims that every Muslim should be a terrorist… What is the meaning of the word ‘terrorist’? ‘Terrorist’ by definition means a person who terrorises. When a robber sees a policeman he’s terrified. So for a robber, a policeman is a terrorist. So in this context, every Muslim should be a terrorist to the robber… Every Muslim should be a terrorist too.”

To really appreciate the acrobatics of Zakir’s argument defending such a statement, you have to read the detailed Guardian article, which is interestingly enough for a left-leaning publication to support the ban.

“As (Court of Appeal judge) Gross LJ observes, Dr Naik’s explanation that he used the word ‘terrorist’ to support terrorising ‘anti-social elements’ is difficult enough to follow on its own terms, even with time to analyse the written word; this ‘convoluted explanation’ would simply be lost on a ‘live’ audience.

“In any event, the notion that for a robber, a policeman is a ‘terrorist’, belongs in the realms of linguistic fantasy. – Gross LJ.”

The other statement was, “The pig is the most shameless animal on the face of the earth. It is the only animal that invites its friends to have sex with its mate. In America, most people consume pork. Many times after dance parties, they have swapping of wives; many say, ‘you sleep with my wife and I will sleep with your wife.’ If you eat pigs, then you behave like pigs. [Occasion unspecified, referred to in Western Mail, August 2006]”

I do not know if this demonstrates that Zakir is a threat to national security but it does make me want to have a bacon sandwich, preferably during ladies’ night at a club in downtown Kuala Lumpur.

Zakir a special case

Image result for Zakir Naik and Najib

So, is Zakir a national security threat? I have never advocated that anyone should be banned. I have never advocated that anyone should stop talking or writing because what they say or write offends me. However, Zakir is a special case.

In a time when the Islamist agenda in this country is taking new forms and the agenda is promulgated by new alliances, a preacher like Zakir who specialises in deepening already established cultural and religious rifts, is a threat to national security.

While I do not make the claim that he is a terrorist, he has not demonstrated in any of his speeches that he would disavow any terrorist act that even the government of Malaysia would. While the Malay/Muslim elite think that some of his ideas are suitable for Malaysia, the reality is that he is the – again as Sam Harris would argue – the motherlode of bad ideas.

Image result for Zakir Naik and Perlis Mufti

A Royal Endorsement by The Raja of Perlis

In this country because the Prime Minster has chosen to stir up the Rohingya issue, we have sympathisers ready to assert their prerogatives. We have a revived Muslim agenda because an opposition party and an establishment party wish to preserve their power.

The region is a hotbed of terrorist activity and the term “moderate” has lost all meaning. What we have in Malaysia is a tenuous form of moderation nurtured by an already divisive majority who just want to live in peace.

While Muslim potentates in this country court a firebrand like Zakir, they unknowingly allow a certain type of Islamic fervour to spread among the disenfranchised. I say unknowingly because there is a disconnect between the political elite and the security apparatus who genuinely want to keep the country safe.

These “foot soldiers” of the security apparatus, and not the top brass who enjoy positions of influence and patronage, are losing the war for the hearts and minds of a diverse Muslim polity made of diverse nationalities, thanks to the machinations of the establishment.

This is not fear mongering. This is the reality we face and the great joke is that to people like Zakir Naik, this is how it should be.

Yesterday: The ignorant M’sians who support Hadi’s bill

S THAYAPARAN is Commander (Rtd) of the Royal Malaysian Navy.