Days of Revolt: The Militarism of U.S. Diplomacy


December 16, 2015

Days of Revolt: The Militarism of U.S. Diplomacy

In this episode of teleSUR’s Days of Revolt, Chris Hedges and author Vijay Prashad trace the acceleration of U.S. militarism since the collapse of the Soviet Union, and discuss the consequences of U.S. domination over global affairs.

Vijay Prashad is the George and Martha Kellner Chair in South Asian History and Professor of International Studies at Trinity College. He is the author of sixteen books, including The Poorer Nations: A Possible History of the Global South (Verso, 2013), Arab Spring, Libyan Winter (AK, 2012), (co-edited with Paul Amar) Dispatches from the Arab Spring (2013), and No Free Left: The Futures of Indian Communism (Leftward Press, 2015). Vijay’s latest book is Letters to Palestine: Writers Respond to War and Occupation. Vijay is the chief editor at Leftward Press, and writes regularly for The Hindu, Frontline, Jadaliyya, Counterpunch, Himal and Bol.

CHRIS HEDGES: Hi, I’m Chris Hedges. Welcome to Days of Revolt. Today we’re going to discuss the propensity of the United States to center its foreign policy around military intervention. That’s not a new phenomenon. Something that we have seen certainly since the Spanish-American war of 1898. A series of disastrous military interventions in Iran and Guatemala, 1953 and 1954. But it’s accelerated with the collapse of the Soviet Union and the invasion of Panama in 1989. And joining me to discuss the nature of American military intervention and its consequences, not only for the world but for the United States itself, is Vijay Prashad, who is a professor of international studies at Trinity University as well as a columnist for the Indian magazine Frontline. He is the author of 17 books, including Arab Spring Libyan Winter, The Karma of Brown Folk, Everybody Was Kung Fu Fighting, Darker Nations: A People’s History of the Third World, as well as The Poorer Nations: A Possible History of the Global South.

PRASHAD: Thanks a lot. Thank you.

HEDGES: So America is unique in a sense that unlike European empires, the British in India, we colonized ourself, internally, through Westward expansion. The campaigns of genocide against indigenous communities. The war against Mexico. And then after [02:34] that internal colonization, we moved. Cuba, the Philippines, which many people forget was a horrific war, up to one point 5 million Philippines, Filipinos, were killed in gruesome acts of torture, you know, scorched earth policies.And then with the rise of the Cold War, and proxy wars, we had a series of interventions. As I mentioned, the overthrow of Mossadegh, the elected, democratically elected, prime minister in Iran. [Arben’s] government. So it’s not a new phenomenon. But I think you argue that since the collapse of the Soviet Union it has come to dominate American foreign policy. And maybe you can first address that acceleration.

PRASHAD: Yes. There has indeed been an acceleration. And you’re quite correct to say, to use the, the, the example of Panama. In 1989, when the Soviet Union had not yet collapsed but was really in, on its last legs, the United States decided to conduct an operation in Panama at a scale which resembled the operation in Grenada in 1983, when the U.S. Marines essentially landed there, overthrew the government of Maurice Bishop, and then turned, you know, the country over to their proxies.But the scale of Panama, despite the fact that it resembled Grenada–again, big U.S. presence, went in there, snatched [inaud.].

HEDGES: We were overthrowing Noriega, right.

PRASHAD: Manuel Noriega. Snatched him.

HEDGES: Who we, who we kidnapped.

PRASHAD: We kidnapped him. Brought him to Florida. He was put in prison, where he sits. So at the surface level, Panama looks like Grenada. You know, the U.S. goes in, grabs the guy, overthrows him, et cetera.But there was something very interesting in the way in which the assault took place in Panama. The scale of the bombardment was incredibly much greater than the bombardment in Grenada. Second grammatical feature of this new invasion was the use of special forces to dive in there, actually rappel down from helicopters, grab Noriega in a very quick raid.But this second piece is very important, because it becomes, you know, part of, as I said, the kind of grammar of American regime change. Massive aerial bombardment, special forces go in, grab the bad guy, get him out of the country. And you really don’t care about what comes next, you know, it’s just left to rot. And Panama for a long while after, you know, sort of simmered in a chaotic state.Very soon after Panama, this grammar was perfected in Iraq, where you had–again, incredible level of bombardment. And the aftermath was not seen as relevant.

When you think about Iraq 1990-91, the test of why this was, you know, the collapse of the Soviet Union and its demise is important, is that inside the presidential palace Saddam was sitting with his senior advisors. One of his main ministers, the minister of culture, Hamdani, was sitting there. Hamdani and Saddam are talking to each other. This was all recorded by Saddam. Hamdani says where, where is the Soviet Union? Why aren’t they objecting? Because they knew intuitively, and I think by now, in hindsight we can show, that the collapse of the Soviet Union opened the floodgates of a kind of American unipolarity, where the full force of this incredible military machine that has been built up can be utilized. This is not limited force. This is not CIA dirty tricks, you know, which is what Kermit Roosevelt did in [inaud.] in 1953.

This is a different kind of barrage, against civilians, using mainly aerial bombardment. And that is why I say from [07:35] then on we’ve seen this grammar become normal.

HEDGES: Well, it once, some people say Saudi Arabia doesn’t have a foreign policy, it just has money. We don’t have a foreign policy, we just bomb. Isn’t that the transformation? It’s the kind of eclipsing of diplomacy, and you see it in the composition of embassies. I was 20 years overseas as a foreign correspondent. And I watched the composition of the embassies essentially change so that they were dominated by the CIA, by military intelligence.

PRASHAD: Well, when you look at the WikiLeaks cables in Yemen it becomes patently clear that when David Petraeus came to town, you know, Abdullah Saleh, Ali Abdullah Saleh, the head of the whole country, the president, would take David Petraeus much more seriously than the U.S. ambassador. It is quite correct that a corrosive influence came after the fall of the Soviet Union. And it, it’s a funny thing. Because you’d imagine that during the time of the Soviet Union, you’d have much more care for military-to-military contact. That was true to some extent. But they didn’t define the space.

HEDGES: Well, because it was dangerous. Because if you provoked the Soviet Union there were consequences. And so therefore you needed–whereas diplomats, you know, to handle situations like Tito’s Yugoslavia, or the 1968 invasion of Czechoslovakia or Hungary. Whereas now, you know, to what extent is it just the unleashing of the arms manufacturers, who essentially, you know, have now a kind of funnel through the military by which they can make, you know, almost unlimited profits. The bombing of Libya, where you’re dropping Tomahawk cruise missiles, I think they’re $1.4 million each. In a matter of days you’ve just spent half a billion dollars.

To what extent do you think that–because it’s not rational. I mean, I spent seven years in the Middle East. What we’re doing in the Middle East is, you know, creating one failed state after another, which give rise, you know, quite logically to groups like ISIS and others. Do you think it’s, it’s essentially being driven by these corporate arms manufacturers?

PRASHAD: I think it’s very complicated. One of the very serious problems for U.S. foreign policy that predates 1989 is an old assumption, well, I think, articulated by the late Samuel Huntington in a book that he did in the 1960s, where he made, I think, a fairly interesting argument that in countries that had been colonies or semi-colonies the colonial power, the British, the French, Portuguese, Spanish, you know, essentially created a society without reasonably good institutions. So that educational structures weren’t created. The state structure was not fully created for the benefit of the population.

HEDGES: Well, is that true in India? Because India–.

PRASHAD: India is an exception to some of this.

HEDGES: Okay. All right.

PRASHAD: You know, and India indeed has been an exception. But this is true, they would argue this is true in Pakistan. Because it was a new state, after all. You know, it had to create everything from scratch.

But what they argued, what Huntington argued, what others argued, was that the one institution that was based in modern principles was the military. And this was a theory that they called military modernization.

So therefore, the military has to be taken seriously. And you see that even till today where, when there’s a military coup in Egypt, the gov–the United States government, has–they don’t articulate it, because they don’t want to say it outright. But they’ll say if you actually allow democracy, then the Muslim Brotherhood will govern, and they are not a modern force. So if you want to modernize Egypt, well, the generals are not so bad. You know, they’re okay, fine, they are brutal here and there, but they’re not as bad as a force that is not committed to modernity.

So this military modernization plays a role. Second thing is plain old-fashioned racism, that these people simply don’t know how to be democratic. So therefore if they have a military or a dictator, these people know how to keep the divisions in place. You know, there is an understanding that in the global South the populations are too [fractious]. They don’t like each other enough. You know, Hindus and Muslims are at each other’s throats. The Shias and Sunnis are at each other’s throats. If you have a dessicated view of the population, you don’t give them any sense of confidence that you can actually create a society that is not driven by ancient identities.

PRASHAD: So let’s, let’s add another piece to it. Because I, I agree that there has been an eclipsing. So just as in the commerce side, in the economics policy side, you have a kind of religion of neoliberal policy, in the side of making policy about the world a new religion does develop. And I think this religion has also undermined the old hands in the State Department. That is why I think some of these ambassadors are [new] to complain, because they understood these societies are more complicated. You know, if you’re going to come and visit Egypt, you should meet, you know, somebody who’s not necessarily a Mubar–Mubarakite. You should talk to perhaps some of the liberals. You should talk to, you know, maybe some of the religious people. Have a broad view of society. That’s what they would have liked to have done. But they were sidelined.

And so this sidelining is parallel in the foreign policy side. Why it happens is a very fascinating question. But why this is happening, some of it has to do plainly with the understanding that we can shape the world now. We have the opportunity to do so. We were held back by the Soviet Union, that we–that because the Soviet Union existed, this alternative set of, of, you know, perhaps third-world-ism emerged. What Alan Dulles, you know, very derisively used to call neutralism, has infected the planet. We need to wash the planet of all these things. Get rid of our enemies, you know.

This messianic view doesn’t start with George W. Bush’s administration. You know, we like to now look back at it and say, you know, Bush was the one who rode roughshod and invaded Iraq. Actually, this goes back to his father. I mean, the new world order language that comes to us is from George H. W. Bush.

HEDGES: Right after the first Gulf War.

PRASHAD: Right after the first Gulf War. He said, we now can reshape the world.

HEDGES: Right.

PRASHAD: And they begin to hammer an agenda through the United Nations. They begin to sideline the General Assembly with a great deal of robust pressure on the various, you know, institutions of the United Nations, focusing everything into the Security Council.

You know, if you look back at it, if you look before 1989, yes of course the Security Council was important. But the General Assembly had–was able to assert itself. You know, that is why when Moynihan is sent there his task–by the way, Moynihan’s memoir of the years in the, in the UN, is called A Dangerous Place. Why was it a dangerous place–because the United States government couldn’t force a policy through. It was constrained by the General Assembly. By the time Bill Clinton comes in the ’90s, they pushed an agenda against the General Assembly, brought power to the Security Council, you know, invented this idea of humanitarian intervention. After Rwanda.

HEDGES: Samantha Power.

PRASHAD: Samantha Power comes even later than this, because Rwanda, when Susan Rice was at the African section of the State Department, Rwanda was to their mind a great error. But Rwanda allowed them, after Rwanda, it allowed them to push this theory that we can intervene and should indeed intervene to so-called help civilians.

And from 1985-2005 when they passed the responsibility to protect directive of the UN, the idea of humanitarian intervention had narrowed so deeply from being help civilians to what serves U.S. interests.

HEDGES: To what extent do you think the militarization of U.S. foreign policy, which I think we both agree, it was ultimately going to have disastrous consequences, already has within the regions such as the Middle East that are visited by this indiscriminate lethal power, but also internally. But to what extent was it driven by the fact that the military as an institution within the United States became unassailable?

PRASHAD: So, now, the ground was prepared long before 1989 for this particular piece. And it’s, it’s so deep that it would be very hard to pull the roots out. How did this work? You know, it is now an established process in economics to know that even countries run through business cycles. There is an up cycle and then a down cycle. And Keynesianism’s, you know, John Maynard Keynes, his perhaps contribution was to say that at the time when the business cycle starts to go down, you have to have counter-cyclical spending. That means the government has to ratchet up spending in order to prevent the decline to deepen and then go out of control. What he was thinking of of course was the great depression and the, the collapse in Europe. So you need to have counter-cyclical spending.

In most countries in the world, counter-cyclical spending is done on the social side. So you have expenditure for health, expenditure for education, expenditure for–. In the United States, social expenditure is kept suppressed. Counter-cyclical spending from the 1930s was done on the military side of the books. So you had massive military spending, which helped stabilize the waves of, you know, countries’ economic cycles. Secondly, very cleverly, and this came over the course of decades, almost every single congressional district in the United States–.

HEDGES: Yeah. Has–.

PRASHAD: Either has a base or it has military production. You know, I mean, I live in Northampton, Massachusetts, perhaps one of the most liberal cities in America, in many different ways. Socially liberal, politically liberal. Our city council passed a, a resolution for Syrian refugees. Nonetheless, we have a military firm there, [inaud.], which makes sighting systems for bombers. Every single congressional district is implicated, and the structure of spending from the government through a balancing out, you know, the waves of [inaud.] is done through military expenditure.

But it allowed you to have, you know, this massive apparatus grow up of military bases overseas. You have incredible power held in by the Soviets on the one side, held in also by the third world project. You know, these collapse around the same time. You have the collapse of the Soviet Union pretty much by ’86-’87. You have Gorbachev comes to power. He starts talking about perestroika, glasnost, it’s over. The third world goes into a serious debt crisis in 1983. So around the same time you see the collapse of these two major bulwarks against the wholesale use of American power.

And so from around 1990 till about 2005, or maybe till 2015, you had essentially fair game. You know, you don’t like Gaddafi, take him out. You don’t like somebody, take him out. You know, somebody’s a bad guy. We’re coming to get you. In world history, we have only seen barbarians talk about other people like that. You know, a barbarian leader would stand up and say, we’re gonna come and get you. I mean, it’s, it’s undignified of a world leader.

HEDGES: So what, what are the consequences of this? What do we–.

PRASHAD: Remember, I said from 1990-2015.

HEDGES: Right.

PRASHAD: Something changed in the 2000s. Of course, George Bush’s war in Iraq was a major dent to the idea of humanitarian intervention. For many reasons. One reason of course is it, just [parochially] in West Asia, it [unsheathed] Iran. You know, it gave Iran incredible freedom. And the history of the region since 2003 has been how to put Iran back in the box.

HEDGES: No, they won the war.

PRASHAD: They won the war. I mean, they hated the Taliban.

HEDGES: We fought it, they won it.

PRASHAD: Exactly. They hated the Taliban, they hated Saddam, we took them both out. So that’s a parochial problem in that region. More dramatically, Bush’s entry of, in 2003, dented ideologically the idea of humanitarian intervention. So the United States government pushed very hard in the UN to move this theory called responsibility to protect, which the UN adopted in 2005. And sort of cleaned up, burnished humanitarian intervention after Bush had essentially spat upon it. And this was provided to the world.

Now, at the same time you have the rise of these major countries. Brazil, India, South Africa, all oppose the 2003 Iraq war. Quite, you know, strongly. In fact, India had a right-wing government, nonetheless opposed the Iraq war. China has been gradually moving away from its Treaty of Westphalia understanding of interstate politics. You know, China’s view used to be you do your thing, we do our thing. Don’t tell us how to run our country we won’t tell you–they’re slowly walking away from that. And Russia under Putin has rebuilt their military. It had collapsed under Yeltsin, it had gone into freefall even, during the first Putin term. You know, with the war in Chechnya and Dagestan. He has rebuilt the military.

So when Libya took place in 2011, it was the first major use of the responsibility to protect doctrine of 2005. When that vote came before the Security Council, under immense pressure, Russia and China decided to abstain. India and Brazil also abstained. It happened that South Africa was also on the council then. These are the five BRICS countries. South Africa’s President, Jacob Zuma, got a personal phone call from President Obama, who begged him to vote for it, and South Africa broke ranks.

Now, I remember interviewing the ambassadors right afterwards. And they said the same thing. They said that we gave the West, essentially, the power to do [inaud.] responsibility to protect mandate. To protect civilians in Libya, what did they do? Before you could blink your eyes they went for regime change.

HEDGES: Right.

PRASHAD: And so we will never give them again blanket mandate through the Security Council. That’s why Syria would never receive any R-to-P mandate. You know, under Chapter 7 of the UN Charter, use of force. They will never get it. Why? Because they thought that Obama is not Bush. They didn’t see this–it’s amazing, Chris, you know, these are sophisticated countries, with Brazil particularly as an–and India, very sophisticated foreign ministries. And yet they were swayed by the personality difference, not seeing that there’s a structural problem here. They thought, we’ll give it to Obama, and Obama will make sure that this is merely responsibility to protect. Of course Sarkozy was already bombing, the French already–.

The point I’m making is that we have entered a different phase now where American unipolarity has come to an end. American unipolarity began in 1990 or 1989. It has come to an end between 2011 and 2015. When the Russians entered Syria–now, I’m not talking about whether it’s good or bad, or you know, I’m agnostic on that for a minute. When the Russians entered Syria militarily, what they said for the first time since the 1980s is, you cannot do this. They annulled regime change in Syria. Now it’s impossible.

HEDGES: And you know, for–when we, before we went on camera, you were talking about signs of morbidity. Just–which I think is right. I mean, what is–what did you mean by that?

PRASHAD: Ah. So, you know, there’s a person that I like to read a lot. His name is Giovanni Arrighi. And Arrighi wrote a tremendous series of books, but the last book was called Adam Smith in Beijing. He had this theory that empires go in waves. You go from, you know, the Italians to the, you know, to Amsterdam, to Britain, to America. And what he, he saw in looking at the evidence is as you go through these phases, the size of the imperial corp gets larger. Its imperial footprint gets bigger. But its time of imperial hegemony is less and less and less.

And there are a couple of reasons for this. Technology being one of them. But he said that there are two crises that take place in the history of these modern empires, capitalist empires. The two crises that he looks for. One is called a signal crisis, and the second is a terminal crisis. The signal crisis is detected when finance, which is obviously international and not national. But when finance ceases to see the core country, the main, hegemonic country, when it ceases to see that country as being a good investment for itself. And it flees. So we see that finance fled, say, you know, the states of, of, of Italy, and went to Amsterdam. Then finance fled Amsterdam, went to England. And in the ’20s went to America. You know, finance–now, he says, finance is fleeing America. It’s a little more complicated, it’s not fleeing to China, it’s fleeing globally. So he says that’s a signal crisis.

He says a terminal crisis is when the contradictions of the country can no longer be managed, and you go to other extremely irrational solutions because there is no rational solution. What is a rational solution to the problem of America? First you have to define what is the problem of America. The problem of America is that capital, American capital, international capital, has decided that they don’t want to hire Americans. What you want is you want highly-skilled Americans designing very sophisticated new things, which will be produced by suppressed labor elsewhere and sold to Americans who borrow money from the Chinese to buy them. There is no solution on the table, because the American political class hasn’t even defined the problem clearly to its own public.

You know, to say I’m going to make America great again, to say we’re going to put factories in America, who’s going to be doing the investment? Which capitalist is going to come back and invest so heavily that the American, you know, labor force is going to be revitalized? If you don’t articulate the problem clearly you will never articulate a solution. So you have instead signs of morbidity. Attack immigrants. Attack Muslims. Bomb somewhere. Believe that if we strongarm China they’ll revalue the currency, and that somehow is going to revitalize America. These are signs of morbidity.

Donald Trump, actually, is, is to my mind not a special problem. He is the most vulgar sign of morbidity. But in fact if you run from Trump all the way down, everybody is a sign of morbidity, because they are not capable of turning to the public and saying, friends, nobody wants to hire you. We have to think of new ways to raise capital. That means you’re going to have to go after the American 1 percent, 0.1 percent, that has been on tax strike for the last 45 years. They’ve refused to pay tax. So that needs a new political understanding. It’s not here now.

HEDGES: No, it isn’t. Thank you very much.

PRASHAD: Pleasure.

HEDGES: And thank you for watching Days of Revolt.

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27 thoughts on “Days of Revolt: The Militarism of U.S. Diplomacy

  1. An interesting conversation on the world’s superpower militaristic politics, most revealing on US, as a world leaders’s hypocrisy in serving its own interests,largely at the painful costs to others, in the name of interventionist humanitarianism, freedom, democracy and capitalism.

    Thank you , Din, for featuring this quality story in your blog. Enjoy reading it and more expecting more of of the same.

  2. Mr Prashad is way off mark when he says “the British, the French, Portuguese, Spanish, you know, essentially created a society without reasonably good institutions”. The British gave their ex-colonies excellent judiciary, civil service and the English language , which has now become the global language. Given the curse of plundering politicians in some of these countries, it is no surprise that some among the older generation crave for the return of the British in place of these scoundrels.

    Gaffes like this makes one suspect Mr Prashad’s entire discourse. As I am unfamiliar with some of the other points that he has put forward, I am unable to discern them for their veracity.

    For all their big talk, large chunks of Muslim liberals and professionals all over the world still hesitate to condemn out right and with deep conviction, the killings, beheadings and mayhems committed by their brethren Muslims in the name of Islam. They may be afraid of Muslim clerics passing fatwas against them or ISIS and Alqaida elements taking revenge on them.

    Donald Trump may be right in a wrong way. He should try changing the Muslims in the US through reverse engineering. Mr Trump try this and who knows you may triumph:

    1 Allow Muslims immigrants into US to the level 2 to 3 times the present Muslim population there (currently about 1% of the total resident population of 323 million)

    2 About 80 to 90% of them will comprise refugees mainly from Iraq, Syria, Libya, Afganistan – all fleeing for freedom, safety and economic survival. They are to be taken in on terms set by the host country, which the refugees must accept. Any breach of conditions set, upon settling in, will result in automatic repatriation to their home country. The US should work out an agreement with the countries where these refugees are originally from, to make it mandatory for these countries to accept their nationals who are being repatriated back by the US.

    3 The restrictive conditions to comply with are simple and significant. No woman, upon arrival, will wear hijab, burqa or tudung in public . No man shall sport a long beard unless he is a qualified Muslim preacher and can prove his credential. Prayers are restricted to homes, buildings and mosques and no prayer to be done on roads, streets and public places.

    4 This arrangement is to be reviewed after 10 years for continuation, termination, or changes to be made as the situation may warrant.

    Over time, the new Muslim immigrants will far outnumber the existing ones and their dress codes and keeping of spirituality from public domain, will impact the latter group forcing them to embrace the new norms.

    This experimentation can also be carried out by other countries in Europe too. The end result may see the emergence of swaths of moderate Muslims in US and Europe far cut out from those in the Middle-East and other ultra conservative Muslim majority countries.

  3. Very talk-a-molly fella lah.., this Prashad.

    The “problem” with the West and USofA, in particular – is what some of us would categorize as dumbing down and over-simplification – in all spheres of human endeavour – from economics, politics, religion to industry.

    Watch this more nuanced view about the systemization of “Good (We)” vs “Evil (Them)” in the chaotic world of never-ending conflict – if you have the time or the Will.

  4. Hawking Eye:
    Americans have the right to allow/disallow Muslims ftom migrating to their countries but Muslim countries also have the right not to have America interfering in the affairs of Muslim countries.I bet you America and a number of European States cannot control their urge to interfere in these countries and when they rdceive the blowbacks from these interferences,they and their countrymen will get upset and blame Islam instead fogettingbtheir own phrase “you reap what you sow”.
    As for some of you suggestions,even some of the brutal states in the world dont practice it.Havent you seen Americans with beards or the older Europeans espdcially in Eastern Europe with tudung.While you can condone going topless and naked and you find people who want to be modest in their dressings offensive?People can carry guns on the road in US and you are worried about people praying beside the road.If he is not blocking traffic,what harm can he do to the public by praying compared to a man with a gun.Though I believe wearing a hijab/tudund is not compulsory in Islam,I dont think we should restrict people’s choice of garments just like alot of Non Muslims get upset about restrictions on women swearing shorts and mini skirts.

  5. Vijay Prashad authored a book titled “No Free Left: The Futures of Indian Communism”, not 30 year ago, but in 2015. He tried hard to figure out a future of communism for India while he lives in the United States, a beacon of free enterprising and businesses, a direct result of capitalism, which is a direct result of liberty (augmented with broad base religious population). What a irony.

    It is easy to spot the trash spilled by such rootless liberal. The basis of all their argument such as that above is that they are morally superior and others are mired in “greed”. The assertion of others being mired with greed is supported by the fact that they are criticizing the “greed”. Evil killer can neither be the killer nor evil, right?

  6. It is just me or does Shiou sound as if he is making a relativist argument which is what the Right is always accusing the Left off ?

  7. /// HEDGES: So America is unique in a sense that unlike European empires, the British in India, we colonized ourself, internally, through Westward expansion. The campaigns of genocide against indigenous communities. The war against Mexico. ///

    I don’t get this part. Isn’t that traditional colonization against others’ lands? Unless, Hedges assume that America already belonged to these immigrants.

    Vijay Prashad is a self-styled Marxist intellectual. Says it all.

  8. @Abdul Jalil

    I must disagree with some of your views.

    Muslims largely come to America for a good life. Nobody invites them. America is a Christian country overwhelmingly populated by the Whites. If large segments among them including Congressmen (and the next President likely-to be, too) are against Muslims praying openly in public, why do you still want to display your piety on the streets that others take offence to? How does this restriction impact you and your religion? Nobody stops you from practising your religion – you may pray in your house, at mosques and within buildings.

    Freedom cannot be free-wheeling and if the parameters of it is to be set only by Muslims and Muslim countries and for all the non-Muslims around the world to acquiesce to it, there must be something fundamentally wrong with such thinking. You have tons of restrictions imposed on non-Muslims residing or visiting Saudi Arabia and other countries in the Middle-East and the affected people take it along their stride. Why do you cry foul when Christian countries ask you not to pray on the streets whether there is or not, interference to traffic?

    You also conflate the subject of interference with religion and inter-country affairs. Interference is a sort of living organism affecting individuals, families, societies and especially countries where the powerful impose their will on the weak through unrestrained and sometimes reckless interference.

    Your observation that “when they receive the blowbacks from these interferences, they and their countrymen will get upset and blame Islam instead forgetting their own phrase ,you reap what you sow” looks typical of a statement from a Mullah. If Westerners are killed in hundreds, the Muslims are killed in thousands by bombs, missiles and drones. Who is reaping more than what is sowed?

  9. Hawking Eye:
    The whites made up about 60% of American population consisting of various nationalities with different cultures and outlook on life.I wouldnt call that that overwhelming.If you want to use that kind of argument,I will say that 60% of Malaysian population aee Muslim and so using your arguments the Muslims here should be able to say no to Hindus that blocked the traffics in KL and Penang with their Thaipusum processions or the Buddhists,Taoists,Chinese with their floats,roadside concerts for hungry ghosts month and burning of huge joststicks in the midst of severe haze,etc.But the Muslims in Malaysia do tolerate all these and you I assume to be a Malaysian can also appreciate in the same token for Muslims actions that may interfere your public space as long as they are within reasonable inconvenience.Similarly when America invited other people with different ethnicities and religions they must expect that these people a bit different from them.Even a white man who is a Buddhist monk may shaved his head and wear the monk’s robe which is definitely different from a typical western man but they can tolerate this but not a Muslim with beard or tudung.If this is so this is just a form of discrimination and that is all to it rather than all the excuse you have given.
    I think by now you should be familiar with politician antics and to be popular you must create an enemy that your followers can rally against and that is why Donald Trumph and all those politicians are creating this Muslim boogeyman and you shouldnt be foolish enough to follow these conmen.58percent of American have negative perceptions of Islam and 90percent of those admitted they dont know much about Islam.They were just influenced by the political and media hyphes.
    Finally I am a bit disappointed by being painted as a kind of Mullah for just saying an english phrase “you reap what you sow”which is an equivalent word for “karma” in Hinduism and Buddhism and in a way the same value exist in Christianity,Judaism and Islam,Look at France who had bombed Libya and turned it from a prosperous nation with free education,free health care and free housing into a devastated and ungovernable nation.Isnt it fair that the French should suffer some degree of fear and calamities after those terrorist attacks on their soil.If you dont want to be slaves to these western countries you have to hit back though you may have to suffer alot more because they are much stronger than you.If the Vietnamese had the same kind of thoughts as you have they would never defeat the American Empire.Even the more sensible British peopke demonstrated against their government for agreeing to joint the Americans in bombing Syria because they didnt want ghd blowbacks I was saying previously.That was simply a logical statement and not meant to be extreme as you had interpreted.

  10. Irrespective, Liberal or Marist , Pradhàd has described US foreign policy is indeed militaristic acting out under the cover of diplomacy . He should not be faulted as long as the information is accurate and substantiated by events that had unfolded or being unfolding and that the book is written in sincerity for the benefits of the readers in enhancing a more balance perspective on the world views with respect to the superpowers actions and policies.

  11. Hi Abdul Jalil,

    What Donard Trump said is that he wants to ban entries of foreign Muslims to the United States for national security reason until US officials figure out what is going on.

    The situation in the United States is something like what would have been like in Malaysia under this scenario:

    ————-
    One of the Petronas twin towers was brought down by a small team of Chinese of China national while the team shouted “Mao Zedong is great!” as the tower collapsed. Then one army general of Chinese Malaysian descent shouted “Mao Zedong is great!” and carried the Red Book while he massacred 14 fellow military service personnel. Then Malaysians, both Malays and Chinese, felt frustrated and asked in desperation that how can that be. Then, as many as 6 cases of “Mao Zedong is great!” incidences accompanied with ancient Chinese style execution (such as pulling body apart with 5 horses) happened to Malaysians doing business and providing aid in China. Then, near Johor Bahru, one Chinese Malaysian and his newly wed wife from Yunan, China, massacred 14 colleagues during Hari Raya celebration while the couple pledged allegiance to Mao Zedong in their Facebook account.

    Chinese Malaysians whined that there are 7 million Chinese Malaysians, and those who committed the crime are mostly not Chinese Malaysians and when they are, they are a tiny fraction of the entire Chinese Malaysians population.

    Then deputy Prime Minister Zahid proposed to stop all non-Malaysian Chinese from entering Malaysia until our official figure out what is going on.
    ———

  12. @Abdul Jalil

    I welcome your riposte

    About 90% of Americans are Christians and they are certainly overwhelming.

    Donald Trump’s ‘ban the entry of Muslims’ call may be political antics playing to the gallery to make himself electable. He is only exploiting the existing anti-Muslim feelings held by millions of fellow Americans. Indelible perceptions are formed not by mere knowing of Islam but by seeing what Muslim brethren do – the killings, beheadings and causing mayhem – in various parts of the world, all in the name of Islam. An eye for an eye will only make all one-eyed.

    I suppose it is a matter of common sense that In the early days of Islam when people were out in the deserts and fields on their own, cut out from communities and living abodes, they fulfilled their prayer obligations by praying at a spot of their own choosing. You cannot transplant this medieval practice in these modern days in an overwhelmingly Christian America by praying on the streets and giving offence to them when there are options for you to pray at homes, mosques and buildings.

    Hindu’s Thaipusam processions and Chinese road shows and concerts for the Hungry Ghost festival are not quite the same as praying on the streets of America. The former is an annual event whereas the latter is a daily happening. The former is controlled and the latter is not. Also the question of Malays allowing (or tolerating) these or not should not arise. When the Malays and their Sultans were persuaded (through negotiations with concerned parties) by the British to accept the Chinese and Indians (and others) as equal citizens and grant them citizenship as condition for giving independence to Malaya, the Malays had consented to the terms which means accepting the non-Malays in toto – their ethnicity, language, culture Thaipusam processions, Hungry Ghost road shows/concerts and all.

  13. CLFamiliaris. Thanks to the youtube link from BBC. It definitely fill in the gaps in history that I never got to learn. Sigh.. all screwed up. A subsequent youtube after the one you sent suggests how IS masterminds get to be formed during US rule in Iraq.

    Butterfly effect.

  14. “One of the Petronas twin towers…….”

    This is one of the most brazenly dumbest not to mention bigoted (disguised as realpolitik), comments you have even made, totally divorced from reality and reeking with the stench of Right Wing hyperbole that unfortunately some Chinese and Indians are attracted to for various reasons.

    Here is your analogy rewritten to reflect reality.

    One of the Petronas twins towers gets brought down by Chinese nationals. Since China is such a valued trading partner with Malaysia, the Malaysian government decides to retaliate against Singapore, declaring it part of an duo of evil, which includes Penang.

    (This of course is a bizzaro version of the reality that the Twin Towers were destroyed by Saudi nationals but the Americans chose to attack and blame Iraq.)

    Trump’s horseshit is designed to provoke a certain segment of the American polity to normalize racism and bigotry in the service of mendacious agendas, instead of recalibrating the mechanism of power in the country.

    Stop kidding yourself and dispensing the kool aid.

  15. Conrad,

    My view is we can argue if Trump’s statement (or imaginary Zahid’s statement) is too hard, too soft, just right, effectual, or not effectual in handling the national security of United States (or imaginary Malaysia). But I think it is a cheap shot to characterize his statement as bigotry, hyperbole, racist, or other labels.

  16. “….characterize his statement as bigotry, hyperbole, racist, or other labels.”

    That’s precisely what I did when I argued against your analogy.

    When something is bigotry – barring people of a different faith, racists – building walls to keep people out or hyperbolic – attempting to close down the internet, we should address them as such and not attempt to dispense more kool aid.

    Trump is a demagogue and as such his ideas should be treated like the garbage it is much like we would treat anything coming out of ISIS.

  17. Shiou,

    Personally, I do think Trump’s statements have been cheap shots trying to get away with bigotry and racism, as he tries to muscle his way through getting the Republican nomination.

    He is playing the divisive Southern Strategy. https://en.wikipedia.org/wiki/Southern_strategy.

    Personally, whatever he says, I doubt I will ever see him kicking out any illegals that are cleaning his offices.

    I actually agree with Mr Prashad. Unfortunately, taking a closer look into China and other competing nations, none is doing any better.

    I personally is looking forward to see a socialist President Sanders talking to Putin, and XiJingPing about socialism.

  18. I support the imaginary Zahid’s statement to ban entry of non-Malaysian Chinese to Malaysia, under the described scenario, because

    1) National security is important.
    2) Spontaneous shouting of “Mao Zedong is great!” defies explanation, and government official could not explain it. Actually government official could not even name the enemy. They call it “violent extremism.”.
    3) Banning foreigners from entering our country based on suspicion may not be nice, but is still humane. No human right is violated.
    4) The measure is temporary.
    5) Chinese Malaysians as citizens are not deprived of their right as citizens under the proposed measure. Under the nation-state order of the world, their affinity to foreign Chinese must not supersedes their loyalty to Malaysia in the first place.
    6) Sensitivity of Chinese Malaysians is somewhat important, but must not supersedes national security and safety of Malaysians.

  19. Hawking Eye:
    Your latest reply did not make sense and typical of arguments used by politicians.You said I could not equate the situations in Malaysia with that of US because the Sultan/Malays agreed to accept the Non Malays as citizens and therefore they must accept in toto the culture and religous practice of these roup of citizens.
    First of all when you talked about how the Muslims should behave in US,there are no American law that prohibits growing of beard,wearing of tudung.etc.Indeed the Amish in America have grown long beards and wear tudung for hundred of years without prohibitions.Even the orthodox Jews grow long beards.Therefore what you were talking about were just people with prejudiced views and as an educated intellectual you shouldnt pander to that kind of views.Indeed how many times have you seen Muslims prayed by the side of the roads?You must have seen the picture of American Muslims who prayed beside the road after their mosque were burnt down by some arsonists in the City where the Pakistani couple killed 14peoples.

  20. “I personally is looking forward to see a socialist President Sanders talking to Putin, and XiJingPing about socialism,” Katasayang.

    Every new generation will feel the pull of socialism. But, check out the experience of Svetlana Alexievich who actually experienced statism resulted from our well-intended desire to control the whole society:

    —————————-
    From the Nobel Prize lecture by Svetlana Alexievich, recipient of the 2015 award in literature, in Stockholm Dec. 7:

    [Soviet-era Russian author] Varlam Shalamov once wrote: “I was a participant in the colossal battle, a battle that was lost, for the genuine renewal of humanity.” I reconstruct the history of that battle, its victories and its defeats. The history of how people wanted to build the Heavenly Kingdom on earth. Paradise! The City of the Sun! In the end, all that remained was a sea of blood, millions of ruined human lives. There was a time, however, when no political idea of the 20th century was comparable to communism (or the October Revolution as its symbol), a time when nothing attracted Western intellectuals and people all around the world more powerfully or emotionally. Raymond Aron called the Russian Revolution the “opium of intellectuals.” But the idea of communism is at least two thousand years old. We can find it in Plato’s teachings about an ideal, correct state; in Aristophanes’ dreams about a time when “everything will belong to everyone.” . . . In Thomas More and Tommaso Campanella . . . Later in Saint-Simon, Fourier and Robert Owen. There is something in the Russian spirit that compels it to try to turn these dreams into reality.

    Twenty years ago, we bid farewell to the “Red Empire” of the Soviets with curses and tears. We can now look at that past more calmly, as an historical experiment. This is important, because arguments about socialism have not died down. A new generation has grown up with a different picture of the world, but many young people are reading Marx and Lenin again. In Russian towns there are new museums dedicated to Stalin, and new monuments have been erected to him.

    The “Red Empire” is gone, but the “Red Man,” homo sovieticus, remains. He endures.

    My father died recently. He believed in communism to the end. He kept his party membership card. I can’t bring myself to use the word “sovok,” that derogatory epithet for the Soviet mentality, because then I would have to apply it my father and others close to me, my friends. They all come from the same place—socialism. There are many idealists among them. Romantics. Today they are sometimes called slavery romantics. Slaves of utopia.
    ———————-

  21. Katasayang,

    I saw this quote that I think insightful:

    “The only functioning socialist entity is the traditional family, and it is a co-dictatorship (mom and dad).”

    I guess the problem is too many adults refuse to grow up even if when they are dealing with things outside family where they were initially nurtured.

  22. Our thinking and world view is shaped largely by what we hear, see and importantly read and read widely.

    The Amish in America having long beards and their ladies wearing tudung like the elderly East European women you mentioned earlier, are insignificant matters because they cause no problems to the community they live with or world community. Furthermore they may be wearing the tudung as a fashion item or to cover their head against scorching heat or light snow and certainly not out of religious injunction. This is only my educated guess and I can be wrong.

    Honestly, without drawing in related peripheral issues, can you give me a straight answer. Do you approve of Muslims praying on the streets of overwhelmingly Christian America, giving offence to millions of Americans when they have the option of praying at mosques, homes and within buildings?

    It has been nice engaging you. You too have given your views, without holding any punch, as a Muslim from a Muslim perspective. I appreciate it. I will let you have the last say. Regards and God bless.

  23. “I guess the problem is too many adults refuse to grow up even if when they are dealing with things outside family where they were initially nurtured.”

    This from the guy who worships at the altar of Harry Lee.

    For someone so keen on discussing ideas, you certainly have a way of detracting from that by engaging in Right Wing talking points.

  24. @shiou

    “The only functioning socialist entity is the traditional family, and it is a co-dictatorship (mom and dad).”
    Yes. I am a SRJK(C) Malaysian Chinese, who attends an Evangelistic church on a regular basis.

    Yet, I recently gained appreciation of meanings to those words, with the advancement of baidu search engine, especially in regards to some passed down murky myth in my own family tree, and the meaning of traditional family values in a broken world.

    I learned last year that I have a maternal great grand father who is a Landowner Confuscious scholar under Qing dynasty, who graduated as the first batch of Constitutional Lawyer, who became the first batch of Senators under KMT, who got into jail fighting against Emperor Yuan, who fought against corruption within KMT, who was giving out his own land under SunYatSen’s land reformation, a left leaning KMT who changed his name after General Chiang’s effort to purge left, who sent his two sons away with wealth, left for Taiwan, but went back to the Mainland, but never joined the Communist Party for the rest of his life and passed away in 1980. I even found a picture of him thanks to a Japanese photographer.

    Yet, I grew up in Bangsar as a Pendatang, with zero knowledge what all of those things mean.

    Yes, Ideals, Ideas, .. slave of the utopian dream. Who can say we can live without them. Ideal to live without them is an ideal also.
    My personal ideal of a functioning family broke down before I went to college also.

    Survival is the dreams of pendatangs…

  25. I take a much longer, chronogically, view of US interests, policies and ambitions. My views and thoughts stretch from the Korean war, the Mosaddegh affair, the murder of Patrice Lumumba, the Vietnam war, the Gulf war, the Iraq invasion, the war against the Taliban in Afghanistan, and of course Libya and Syria. And closer home, sometime in the early 60s, the little-known US’ role in destabilizing Indonesia during Sukarno’s reign. Is what is happening in Yemen a late post script to America’s overarching and overweening ambition to retain the narrative of gunboat diplomacy at will? Or is it more likely that the current strong waves in the South China Sea are slowly superseding the issues in the Middle East, and in the process, creating another opportune moment for the militarists and self-serving arms industrialists to rear their ugly head – this time with an even more formidable, if also, maniacal ally, Japan. I have deliberately left out Ukraine simply because of its humongous debt to Russia – it is too far from the US mainland for the latter to offer meaningful sustenance, and it has too little to offer to the US.

    All this is not to say that Iran has been left very much to manage its own affairs, but that Russia stands by Iran says a lot. In the cruel calculus of power play, it is not left to the US, alone, to decide who should stand on the other side. Who could have thought that the Amur-Heilongjiang River clash between a Titan and a pretender in 1967 – if it had escalated the pretender would have been properly decimated (and Japan would have a won a war against China, gratis) – would lead to the current Russia-China betrothal. Full-blooded marriage will take place, God forbid, (when one party in a future Pacific Ocean engagement shoots down an aircraft of the other – the matter of who provoked whom is immaterial) when any missile attack by the US is answered by missiles from BOTH China and Russia.

    Japan will NOT be spared – it is the only nation in the world that can’t say “sorry” in a convincing, sincere way. Australia will be spared because the Chinese love the natives there.

    Doomsday? Unlikely, but plausible. I will know If I see huge after-glows in the northern sky and it’s not our national day that IT has come.

    American advances in science and technology is a credit to humanity. This quality should not be wasted in attempts to lay waste to others every time things don’t work out the way it wants. Ultimately hegemony is destructive. Lest we forget, it was Thucydides who ventured so eloquently that the party that starts a war because it stands to profit from an eventual victory, has forgotten that the party attacked can only react in one way – rather than suffer immediate loss, it will fight back. And fight back they did, throughout history: the Arabs, the Iranians, the English, the French, the Russians, the Koreans, the Chinese, etc.

    Lastly, another point of reference – google John Pilger

  26. I shall re-phrase: American advances in science and technology are a credit to humanity . . . Ultimately hegemony is destructive. Lest we forget, it was Thucydides who ventured so eloquently that the party that starts a war sees the profits to be gained in an eventual victory far outweigh the risks of possible defeat, but it has also forgotten that the party attacked can only react in one way – rather than suffer immediate loss, it will fight back. . .

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