Netto cautions Mat Sabu


September 3, 2011

Netto cautions Mat Sabu: Do not now dissipate Pakatan Rakyat’s gains with folksy imprudence.

Terence Netto@http://www.malaysiakini.com
Sep 3, 11
5:08pm

PAS Deputy President Mohamed Sabu likes, with good reason, to think himself a politician of the ordinary Malaysian – a veritable Mat Public, if you like.

His popularity derives from this ordinariness and his confidence in its adequacy to meet the challenges that accrue to his role as aspirant for the mantle of national governance. The moniker, Mat Sabu – by which he is popularly called – promotes this image of him as a politician of the common man.

But ‘ordinariness’ does not mean he is mundane which could beguile one into thinking that Sabu is a merely a politician of likeable personality and limited range. His oratorical skills, for which he is highly regarded by his throng of supporters transcending racial lines, are suited for the stump, but his content is apt to be forgotten though not his delivery which is valued for its comic touches and the timing of its barbs.

However, Sabu is not just an entertaining speaker. He has the ability to immerse himself in a situation that he wants to get a feel of, the better to come up with a sense of what works and what does not.

His election in June as PAS Deputy President, beating the more cerebral incumbent Nasharuddin Mat Isa and the more religiously credentialed Tuan Ibrahim Tuan Man, must have bolstered Sabu’s confidence that his listening-post where he takes soundings from not only the PAS faithful but also the national electorate is pretty sensitive.

Otherwise he could not possibly have made the No 2 position in his party after three years of underemployment, inhabiting the wilderness that is the lot of opposition luminaries who failed to get elected in the general election of March 2008 and were unsuccessful in their own party’s polls thereafter (Sabu did not get elected in his first try at the deputy presidency in party elections in June 2009).

History furnishes many examples of leaders who have inhabited that romantic stretch called the political wilderness only to return with a bang. It would be a stretch to describe Sabu’s successful try at the deputy presidency last June as a stirring comeback from the wilderness except to say that defeat would have relegated him to the certainty of contesting a difficult-to-win seat in the fast approaching 13th general election at which failure would have ensured his oblivion.

In the event, Sabu’s victory was ballast thrown to a good swimmer caught in unusually stormy waters. That is probably why he has used the few months since his election to the No 2 post in the country’s biggest Islamic party as a platform to vent unconventional views, confident these opinions would resound among opinion makers and in places to which Sabu, as a people’s politico, is wired into.

Frank but injudicious remarks

Sabu’s style does resemble that of late Abdurrahman Wahid, the popular Indonesian leader of the Nadhlatul Ulama (NU), who became president in 1999 by default and finding himself in that unaccustomed position, could not restrain his instinct for plain speaking.

jakarta 141109 gus durThe upshot: ‘Gus Dur’, as Abdurrahman was popularly called, made many frank but injudicious remarks, causing needless offense in several quarters such that leaders of other parties who did not exactly dislike Gus Dur, ganged up in Parliament to jettison him in 2001 when a corruption scandal, to which Abdurrahman was not directly tied, broke out on his watch.

Abdurrahman was sunk just two years after getting into harness, done in by his penchant for injudicious candor than by any suggestion of incompetence.

This was a pity because a presidency that had begun with refreshing dollops of truth-telling came unstuck by an excess of it, underscoring a lesson of Shakespearean tragedy: we are apt to be felled by the distortion of our virtues than by our weaknesses.

Mohamad Sabu is without doubt a breath of fresh air in Malaysian politics but he has to reconcile himself to the conduciveness of the moment upon which effective leadership is dependent: he’s got to pace his purposes to events that predispose the public to support them.

Questions such as who really speeded the British to grant independence to Malaya, like who triggered the May 13, 1969 race riots, are issues that have been glimmering in the distance. These issues await a conducive event or two before they can detonate along the interface between pressing current concerns and the spawning grounds of the past.

Getting way ahead of the detonators places the positions gained with much sweat by the opposition coalition Sabu helps lead at undue risk. The ISA-detained Sabu did pay in sweat for the vantages obtained; he should not now dissipate the gains with folksy imprudence.

18 thoughts on “Netto cautions Mat Sabu

  1. Mat Sabu has taken us all on a trip. The trip is by no means an unusual one as others have been there before and many times. He’s trying to show us another way to look at history. But he tripped and fell flat on his face. Someone should take him to the ER and have his intra-cerebral hemorrhage fixed.

  2. Time could be better spent rehabilitating historical figures who have been demonised by the Brits like that Dato Maharajalela and his side kick Seputum who killed the British Advisor to the Sultan of Perak.

  3. The truth is some five decades after the country’s independence, somebody like Ong Boon Hua, a native of Sitiawan, Perak whose father immigrated from China, had a bicycle repair shop as was the trend those early days, who worked to support the nationalist party in China in its war effort against Japan by channelling aid to China, collaborated with the British when Malaya fell to the Japanese and later became a Communist Party member working himself up the ladder like everybody else, and then fought to liberate Malaya from the clutches of colonialism, is ready for rehabilitation. But the country is not ready for him.

    Tok Cik and Semper, being army veterans having served their country, must surely remember stories of the atrocities committed by the paramilitary arm of the Malayan Communist Party. Just as old soldiers never die but only fade away, such stories too never go away. We will have to wait a little longer for the fading generation to be replaced by a new generation who has no relatives lost during the Emergency years 1948-1960.

    Politicians like Mat Sabu, should be more sensitive to their needs and more respectful of the memories of those who lost their lives.

  4. He should also go and get some education and wash his mouth out with soap. Should he be defeated at the next elections he may want to consider a new career as ‘saudagar minyak urat’ and make his living along Jalan Masjid India. I will be too happy to contribute.

    Now here’s the problem. The problem is there are many in PAS who qualify for the same position.

  5. In politics, you have to be a saudagar minyak urat. Since our man is from Penang he should set up shop in Chulia Street. He will not have any problem in getting permits since Pakatan Rakyat controls the state. The more folksy he gets, the more money he can make peddling magic potions. Marine Semper Fi and Ranger Tok Cik have yet to comment.–Din Merican

  6. It’s a calculated risk and Mat Sabu is wallowing in the glamor his little outburst has created or elicited. He is an experienced politician having learned the ropes at a very tender age. Hate or loathe the man, Mat Sabu is here to stay.

  7. I think Mat Sabu is on Syabu Syabu when he made the comment.
    He doesn’t realise that he’s no longer just any ordinary Mamat Pas but the second man. Anything he utters will be interpreted as the views of PAS. Mat Sabu needs to go to a finishing school if he plans on being the head honcho of PAS or a Minister. The image of a street peddlers is no longer acceptable in politics.

  8. hussin,

    The names encrypted on the national monument are dedicated to men who fought the Germans in the battlefields of Flanders during the First World War (1914 – 1918). The Federated Malay States raised a company of volunteers to support the war effort. They consisted mostly of Brits working in the Malayan tin mines and rubber plantations then.

    Why they are mentioned and not those who gave up their lives in the defence of the country during the Malayan Emergency (1948-1960), Confrontation (1962-1966) and post-Emergency insurgency warfare (1960 – 1989) is baffling indeed.

  9. Tok Cik,

    It only proves the true colour of umno since its formation. it was given birth by the British, nurtured, fathered, educated and employed by the British.The western powers came to Southeast Asia for spices, so recorded the historians. in actual fact they came down to sea as an extension of the crusades war.

    Hence the history of malaysia should not be limited to her alone, because she is part of the bigger agenda. the cpm agreed to lay down their arms (not surrendering) in late 80’s. Mahathir was part of the agenda and here we are today. He enriches few selected ‘families’ from the riches of the country exploiting his agenda of “developed country status”. The results are as what we see today. It is a process well planned. The downfall of the Othmaniah Empire was the result of leaders choosing to live the lives of the munafiq, exclusive istanas, cars, gundek, liquor, you name it. Somalia would not be as it is today, if the Muslim leaders follow the footsteps of the Prophet saw and sahabahs ra.

    A friend used to ask me in the 70’s. why did Allah choose, of all the names for the country, malay”sia”? to the malays it is nothing. but to the chinese,.. dont you see that most of the hotels, do not have 4th and 14th floors? they are either 3As or 13As, familiar? negara islam konon! that’s where we are heading to.

  10. Bean suk,
    Having been & stayed in China as well as Taiwan (Or is it ROC) for quite some time, I understood the power of propoganda. Who say that USA never broacast their version of propaganda to others.
    Aiyaa…..It’s the victor who writes the history. Guess you guy never know what happen to Mat Indera….

  11. I was taught in school that Singapore wanted to separate from the Malaysian Confederation but later on I found out TAR asked them to leave. I wonder what else is being kept from us. Bean wants to repair the status of dato maharajalela? Why? He killed a man while the man was taking a bath. Killing an unarmed man. Where’s the honor in that? I’ve always found thay fact disturbing. Back in school, me and my friends, we always wonder why Hang Tuah was considered a hero. Better Hang Jebat, we think, because he doesn’t take orders blindly.

  12. Hussin,

    You may feel you are a pioneer of a new school of thought here. You may feel you have found a new way of looking at history. You are sadly mistaken. Others have been there before you and their voices could be heard among right wing elements of both UMNO and PAS and dare I say Malay leaders within PKR.

    If you are student of the Malaysian Constitution, of Constitutional history, of Malaysian Constitutional law you would know that Islam is not a state religion (it was never intended to be) but merely the “religion of the Federation”. At the risk of splitting hairs, it is not even the ‘official religion’. By its phraseology alone, the draughtsman of the Malaysian Constitution never intended to mean a wider role for Islam in deference to the many different religions practiced by the different races. How could they? If you look back at the demographics then Malays were only about 50%. Malaya was a country of minorities, with Malays being the substantial minority at best. It was a rapidly changing demographic landscape.

    The idea of Islam being the religion of the federation is to give a Malay and Muslim flavor if you will to all state ceremonies, and to incorporate safeguards to the constitutional position of Islam and the Malay way of life, to allay the fear of the Malays that their language, religion and customs would be lost over time. The Malay Rulers were to be given the lead role in the preservation of Malay religion and customs. They would sit as a committee forming an independent Fourth Pillar of the Government to safeguard their position and their way of life, That is part of the national compromise.

    The Brits would never have granted independence had UMNO not showed that it was able to work together with the other races. It is said correctly that independence was handed to us on a silver platter. What was not said or admitted is that full independence was not handed to us on that same silver platter on August 31 1957. Malaya’s foreign policy, for example, continued to be under Whitehall. The process it would seem was hastened by none other than Mahathir who did it in dramatic fashion for better or for worse and igniting in the process a spirit of renewed nationalism taking the country on a path not trodden by his predecessors – which includes tapping into Islamic fundamentalism which was to culminate in his declaration that “the country is and has always been an Islamic state.” This goes against Article 3 (both letter and spirit): Islam is the religion of the federation.

    Article 153 has been cited (and I submit wrongly cited and it has never been challenged, nor come before our courts) as the source of power and legitimacy for all the subsidiary legislation aimed at sanctioning government affirmative action to benefit the Malays to the exclusion of the other races (underline ‘to the exclusion of all the other races’) This is morally indefensible and its interpretation thus would not have been agreed to at the time of its drafting.

    Having said that religion is very divisive. I blame Anwar Ibrahim who has had the help of Mahathir for letting the Islamic genie out of the bottle. The rest is history.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.