Is Lee Kuan Yew’s strategic vision for Singapore still relevant?


April 12, 2019

Is Lee Kuan Yew’s strategic vision for Singapore still relevant?

Author: by Han Fook Kwang, RSIS
 

ttps://www.eastasiaforum.org/2019/04/10/is-lee-kuan-yews-strategic-vision-for-singapore-still-relevant/

Image result for lee kuan yew and mahathir

The thinking of Singapore’s late founding prime minister Lee Kuan Yew has shaped the country’s foreign policy since its independence in 1965. But the world is changing with the shifting geopolitical balance of power, disruptions caused by digital technology, the rise of populism and the backlash against globalisation. Is Lee’s thinking and strategic vision still applicable in this new world?

On the fourth anniversary of his passing, the question looms large for Singapore. As a small state dependent on the outside world for economic growth, and on larger powers to keep the regional peace, it is particularly vulnerable to how the international order is changing.

There are four elements of his approach to foreign policy that continue to be relevant but will also come under great pressure in the years to come.

First is the idea that a small state like Singapore needs a credible armed forces to deter would-be aggressors. It was a priority when the country suddenly became independent in 1965 and found itself having to build an army from scratch.

 

Image result for lee kuan yew and mahathirLee’s firsthand experience of Japanese occupation in 1941 as well as the 1965 forced separation from Malaysia had a profound impact on his thinking about security. Singapore has since been unrelenting in building up its armed forces, allocating 30 per cent of government expenditure this year on defence, security and diplomacy.

Developing this military capability has also meant closer ties with the United States from which Singapore buys most of its military equipment, including advanced fighter aircraft. Singapore’s close security ties with the United States are a key part of Lee’s strategic vision but will also come under pressure as the balance of power shifts to a rising China.

Whatever happens, Singapore’s commitment to its own defence that Lee first defined will not change. ‘Without a strong economy, there can be no defence’, Lee asserted, ‘[without] a strong defence, there will be no Singapore. It will become a satellite, cowed and intimidated by its neighbours’.

The second pillar of Lee’s foreign policy stems from his realist view of how a small state can best survive in a world dominated by more powerful actors. Creating space for Singapore has been an unending effort for Singaporean officials, resulting in the many linkages the country has internationally, and its support of multilateral organisations such as ASEAN, the ASEAN Regional Forum and the Comprehensive and Progressive Agreement on Trans-Pacific Partnership.

Lee believed regional peace and stability was best achieved by having the major powers engaged in the region. Not just the United States but also China, Japan, Australia, India and European countries.

Despite the United States being the pre-eminent power in Asia throughout his years in office, he did not anchor Singapore solely in the US camp. Instead he worked hard to expand Singapore’s international space, for example working closely with Chinese leaders to expand economic and political ties.

But China’s rise and its growing assertiveness in pursuing territorial claims in the South China Sea will test how ASEAN, including Singapore, manages the new reality. For Lee the answer lies in continued US engagement in the region. ‘If there is no counterbalance from the US, there will be no room to manoeuvre for smaller Asian countries. When you have two trees instead of one, you can choose which shade to be under’. If Lee were alive today, he would continue looking for more shade.

The third element of Lee’s strategic vision is how to realise Singapore’s strategic goals through developing close relationships with leaders that mattered to Singapore. The best example was Lee’s personal friendship with then Indonesian president Suharto.

They could not have had a worst start after Singapore executed two Indonesian saboteurs in 1968. But the two leaders worked at it, the friendship blossomed and they met regularly over two decades to resolve issues between the two countries.

China–Singapore and US–Singapore ties similarly benefited from Lee’s personal relationship with many of their leaders who respected his deep insights and forthright views. When the world is more uncertain, it is even more important to be able to reach out to reliable friends.

Finally, Lee’s strategic vision of Singapore’s place in the world cannot be divorced from how he saw the country’s own identity: a vulnerable nation that had to be exceptional in Southeast Asia to survive. ‘I decided we had to differentiate ourselves from [others] or we are finished’, he reflected.

Exceptionalism has profound implications for Singapore’s foreign policy and will invariably create problems with neighbouring countries from time to time. When you are different you have to work harder at your relationships, and Singapore’s leaders will have to manage them deftly.

But the greatest challenge to Lee’s vision of Singapore’s exceptionalism will come internally. Can its people and government maintain the high standards, even as other countries progress to narrow the gap? If they do not, all the other elements of Singapore’s foreign policy fall apart. That is what it means to say that foreign policy begins at home.

Han Fook Kwang is Senior Fellow at the S. Rajaratnam School of International Studies (RSIS), Nanyang Technological University (NTU), Singapore. He was co-author of several books on Lee Kuan Yew including The Man and his Ideas and Hard Truths to Keep Singapore Going. As then Managing Editor of Singapore Press Holdings, he led the editorial team for One Man’s View of the World.

A version of this article originally appeared here on RSIS.

Hun Sen addresses ousting of Prince Norodom Sihanouk in 1970


March 23,2019

Hun Sen addresses ousting of Prince Norodom Sihanouk in 1970

by Ben Sokhean.www.khmer times.com

Prime Minister Hun Sen yesterday said that it was Khmer Republic President Marshal Lon Nol and his allies that ousted Prince Norodom Sihanouk in 1970.

During the height of the US’ war in Vietnam, members of the National Assembly voted to remove Prince Sihanouk from power as he was in Moscow, forcing him to create a government in exile in Beijing. They then appointed Marshal Lon Nol as President of the Khmer Republic.

Mr Hun Sen yesterday during a graduation ceremony said the ousting of Prince Sihanouk was a result of Cambodian leaders colluding with foreigners, referring to the United States.

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Prime Minister Hun Sen says Lon Nol conspired to oust Prince Sihanouk.

“Even though there was a push from foreigners in 1970, had Lon Nol, Sisowath Sirik Matak […] not conspired to push for war and a takeover, the coup would not have occurred,” he said. “Whether the coup would succeed or not depended on internal factors.”

Lon Rith, son of Marshal Nol, on Wednesday during a Cross-Talk discussion with Khmer Times said the removal of Prince Sihanouk was a National Assembly decision.

“It was not [my father’s] decision, it was the decision of the National Assembly and the Cambodian people,” Mr Rith said. “They were no longer confident in Prince Sihanouk.”

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The US embassy in Phnom Penh has denied ever being involved in a coup in Cambodia and accused China of supporting Pol Pot’s brutal Khmer Rouge regime.

The Chinese embassy responded by accusing the CIA of being involved in the removal of Prince Sihanouk from power.

Paul Chambers, lecturer at Naresuan University’s College of Asean Community Studies, yesterday said the CIA was very much involved in the ousting of Prince Sihanouk.

“The National Assembly voted to depose Sihanouk, allowing Lon Nol to assume power, but this was a mere post-facto formality,” Mr Chambers said, adding that Marshal Nol worked with Prince Sirik Matak to arrest Prince Sihanouk’s in-law, Oum Mannorine, on “trumped up charges”.

“With Oum Mannorine arrested, Lon Nol and Sirik Matak could control the armed forces,” he said. “Ultimately, blame for the coup falls on the feet of the US Central Intelligence Agency which had been plotting for years the overthrow or assassination of Sihanouk. The CIA code name for the 1970 coup operation in Cambodia was ‘Operation Sunshine Park’.”

Ou Chanrath, a former opposition party lawmaker, yesterday said regardless of who was behind the ousting of the prince, the Kingdom has yet to form a national consensus on the matter.

“It is a historic issue, we cannot say who is right or who is wrong,” Mr Chanrath said. “We are not clear whether the US was really behind the coup, but they did strongly support Lon Nol’s government later.”

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MP Nik Nazmi brings back memories of the Anwar-led 2008 Pakatan Rakyat


February 16,2018

Nik Nazmi brings back memories of the Anwar-led 2008  Pakatan Rakyat

By Nik Nazmi Nik Ahmad  the MP for Setiawangsa.

https://www.malaysiakini.com/news/464186?fbclid=IwAR25cGcttcKWep_VuYlXm9uT0Vhj3nuWoO3kgVCarZFwiZ2X8e8PkOTaVB0

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MP SPEAKS | This week, seven former UMNO MPs joined Bersatu. Bersatu has also declared its entry into Sabah, contrary to its pledge before the 2018 election.

I have consistently said that I am against this—and many of my colleagues in Pakatan Harapan feel the same way.

Let us focus on the challenges facing us in the present and how to move forward into the future. One thing that we need to do is to be willing to listen to all arguments—including the ones we don’t necessarily agree with.

It has been argued that these defectors are needed to shore-up Malay support for Harapan.

It has also been argued that the move is necessary to counter the emerging UMNO-PAS alliance, which is allegedly increasingly popular on social media as well as to strengthen our coalition’s standing in rural areas — such as the East Coast and Northern Peninsula.

It is true that Harapan did not win the popular vote in the last election—garnering only 48.31% of it. Indeed, much of the 50.79% of the vote that Barisan Nasional and PAS won was from Malays in the East coast and Northern Peninsula Malaysia as well as from Muslim Bumiputeras in Sarawak.

And it does appear that Malay sentiment towards Harapan is not exactly glowing. Although much of this is driven by the shrill and manufactured voices of UMNO and PAS surrogates, there is genuine concern among many Malays that the community is under threat: both politically and socio-economically.

Defections will not guarantee Malay support

But is taking in defectors from UMNO the best way to assuage these concerns?

Why can’t the various components of Harapan evolve so that we can, finally, access, engage and win the support of all Malaysians, including the rural Malays?

Why do some of our leaders seem intent on taking short-cuts, rather than the path of hard (but ultimately rewarding) work? Have we totally abandoned the idea of bipartisanship?

Why do some Harapan leaders assume that the Malay community will necessarily be impressed by taking in these defectors? Is the rural Malay community that monolithic? Is quantity really that more important in governance and politics rather than quality?

But if taking in defectors is not the way, how should Harapan resolve its “Malay dilemma”?

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Negara ini bukan  Tun Dr.Mahathir punya. Ini adalah Malaysia–Negara kita semua. 2008 GE Tagline–UBAH SEBELUM PARAH

One way is to double-down on conservative Malay politics, including turning back on reform because it will allegedly weaken the community. This is the path that PAS has taken. That was their choice to make and theirs alone, but it also means they are no longer the party of Dr Burhanuddin al Helmy, Fadzil Noor and Nik Aziz Nik Mat.

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Dr.Syed Hussin Ali-The Intelletual behind PKR

The alternative is to stick to the progressive, inclusive promises we made via the Buku Harapan.

Our GE-14 campaign manifesto was a document that all Harapan parties agreed to. But it was also a platform that addressed the aspirations and problems of all segments of Malaysian society, including the Malays.

The Buku Harapan can be executed. We couldn’t deliver all of the 100 day promises—but it doesn’t mean that it cannot be realised. The same applies to the other pledges.

Some things may need to be sequenced, but they must be done if the country is to survive and thrive. We should not simply cast the Buku Harapan aside due to political exigencies.

Harapan won because it gave Malaysians hope

It is cynical and disingenuous to say that Harapan won only because of the 1MDB scandal and the anger towards Najib Razak. That’s simply not true.

Our critics—but also our own leaders, legislators and supporters—should give us more credit than that.

Malaysians voted for us not only out of anger over BN’s scandals and mismanagement, but because they believed that Harapan had a better vision for the future of the country. They voted for us because Harapan gave them hope. What I am saying is this: Harapan should learn to take “yes” for an answer.

Malaysians gave us an adequate majority on May 9

There is no need to worry about our parliamentary majority (which is adequate to govern). Unless some quarters have some political calculations to undermine the Harapan consensus.

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As I have said many times before, a two-thirds majority is sometimes more trouble than it is worth.

It is only moral and just that constitutional amendments—when they become necessary—be done via a bipartisan consensus, by talking and working with the Opposition and civil society.

Harapan should roll up our sleeves and get down to the business of governing the country. And “governing”, means reforming our economy and making it work for all Malaysians.

Malays will benefit from progressive politics

Part of this involves winning over the Malays to the idea that progressive politics and governance is in their interest. And it is.

Who makes up the majority of the urban poor? The Malays.

Who makes up the majority of low-wage earners? The Malays.

Who makes up the majority of the petty traders struggling to earn a living? The Malays.

Whose families are the majority of those struggling to service high household debts? The Malays.

Who are the majority of smallholders struggling from low commodity prices and delays in government payments? The Malays.

Delivering an economy that solves the plight of these segments of society, even in a non-racial manner, will do more to win over Malay voters than trying to outflank UMNO and PAS on the right – or luring opposition crossovers.

The voters in these constituencies did not vote for Harapan. They knowingly chose the vision that BN and PAS had for Malaysia. Their MPs moving over to Harapan will not likely make them feel any differently.

Instead, solving the bread-and-butter-issues of the voters will go a long way in addressing their racial and religious insecurities.

Harapan should trust our defend our Constitution

We must also learn to trust our Constitution and our system of governance, even as we repair both from decades of abuse.

Setting up the latest incarnation of the National Economic Action Council (NEAC) is the Prime Minister’s prerogative and so is its composition — although there were some interesting omissions.

The members who were selected are distinguished and respected in their several fields — one wishes them every success.

But the NEAC’s emergence has — fairly or unfairly — led to speculation over the performance of the Cabinet. There are perceptions — again, fairly or unfairly —that attempts are being made to circumvent the normal process of Cabinet-based governance in the management of Malaysia’s economy.

It is easy to dismiss these criticisms as grouses, but they have a real impact on how voters view this current Pakatan Harapan government.

If we lead, the people will follow

I hope this is something that the leaders of our government and alliance will take into account moving forward, especially when dealing with defectors and in how the administration’s agenda is to be executed.

The ends do not justify the means. Like it or not, processes sometimes matter as much as outcomes.

Malaysia needs solutions that work for the many, not the few. We need policies for these day and age. Too often we seem to be indicating of going back to the economic prescriptions of Old Malaysia.

Sticking to the spirit of Buku Harapan is the way forward.

This will go a long way towards winning over Malay fence sitters and not side-line our non-Malay and politically liberal supporters.

While UMNO and PAS embark on a journey rightwards, we should not dance to their tune.

But we must allow them the space to be a functioning Opposition that keeps us in check.

That is what leadership is. Pakatan doesn’t have to reinvent the wheel. Let’s be sure of who we are, what we want to do and where we want to go. If we are sincere, the people — including the Malays — will follow.


Nik Nazmi Nik Ahmad is the MP for Setiawangsa.

The views expressed here are those of the author/contributor and do not necessarily represent the views of Malaysiakini.

History:When facts of the Cambodian tragedy get distorted by the US


February 8, 2019

History:When facts of the Cambodian tragedy get distorted by the US

By Thomas Fowler
ttps://www.khmertimeskh.com/50575270/when-facts-of-the-cambodian-tragedy-get-distorted-by-the-us/

Lon Nol with U.S. Vice President Spiro Agnew in Phnom Penh, 1970. wikimedia/CC BY-SA 3.0

Historical negationism or denialism is an illegitimate distortion of the historical record which the US Embassy in Phnom Penh has resorted to when it publicly stated in social media that Washington was not involved in the March 18, 1970 coup led by Lon Nol, argues Thomas Fowler.

Last Thursday, January 31, the US Embassy in Phnom Penh released a statement that claimed, “We would like to highlight that the US was not involved in the coup leading to Lon Nol coming to power. Up to now, there has not been any evidence proving the US was involved.” Unfortunately, this is nothing more contrary to the truth. We are faced with what historians call negationism – the illegitimate distortion of historical records.

There is a long history of fatal relations between Cambodia and the US. During the two decades following independence, while Prince Norodom Sihanouk was in power, Washington denied the many attempts to overthrow and even assassinate him.

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Based on a strange US concept which is named “plausible deniability”, senior officials are able to deny knowledge of or responsibility for any damnable actions committed by others in an organisational hierarchy. In the case that illegal or otherwise disreputable and unpopular activities become public, high-ranking officials may deny any awareness of such acts to insulate themselves. The expression “plausibly deniable” was first used publicly by CIA director Allen Dulles.

In 1956, the US National Security Council decided to support with money, arms and ammunitions the Khmer Serei, an extreme right militia based in South Vietnam and Thailand led by Son Ngoc Thanh and opposed to then Prince Norodom Sihanouk. But in the same year, Washington vehemently denied any support to these rebels.

In 1959, there were three attempts to overthrow Prince Norodom Sihanouk and even assassinate him. Traitors like Son Ngoc Thanh, Dap Chhuon and Sam Sary, all against Prince Sihanouk’s principle of neutrality and all passionate supporters of the US, were CIA operatives as has been proven by archival material. But in 1959, the Americans denied that Washington was involved in the plots for a regime change.

In 1963, the Khmer Serei’s activities increased dramatically as they were integrated partly in the Special Forces under US command. But in 1963, yet again, the State Department informed Cambodia’s Ambassador in the US that there was no evidence of American involvement with the Khmer Serei.

Since the archives of the CIA and the National Security Council for this period have been opened to researchers, we know all the details of these attempts. We even know that they were hidden from President John F Kennedy who was only informed a few days before his assassination in November 1963.

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Similarly, it was not until William Clinton’s Presidency that we learnt the truth about the bombings of a country that had not declared war on anyone: 2,756,941 tons of bombs were dropped on Cambodia from October 4, 1965 to August 15, 1973 through 230,516 bomber missions which destroyed 115,273 targets. Until then, the Pentagon recognised “only” 539,129 tons, which still represents three times the tonnage of bombs dumped on Hiroshima and Nagasaki between 1942 and 1945.

The March 18, 1970 coup led by Lon Nol and Sirik Matak, joined soon by Son Ngoc Thanh, was coordinated by the CIA station and US military intelligence in Saigon, with the involvement of the US embassies in Phnom Penh and Saigon.

By supporting staged rallies against Prince Sihanouk, Khmer Serei forces were transferred step-by-step though the months by the CIA from South Vietnam to Phnom Penh with the order to organise deadly anti-Vietnamese demonstrations in the capital city. Of course, then US president Nixon and then state secretary Henry Kissinger denied their involvement in this regime change. As does the US embassy today in Phnom Penh. And Mr Kissinger is still alive.

These are the facts and they are indisputable. In 1993, all the details of US involvement were described to me by Douglas E Pike in a discussion we had while he was the director of the Indochina Archives at the University of Berkeley. As Foreign Service officer, he had been stationed at the US embassy in Saigon in the 1960s and in 1973-1974.

Until March 1970, with the exception of the neighboring provinces of Vietnam, Cambodia was considered an “oasis of peace”. Even if he had on his own side opponents to his policy of neutrality, Prince Norodom Sihanouk’s power was disputed only by two political movements: the Khmer Serei with bases in the two neighboring countries and as we have seen receiving US military assistance and, on the other side of the political spectrum, the Communists, who were subjected to fierce repression and were reduced to a militia not exceeding 3,000 men.

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With the coup of March 18, 1970, Cambodia as a whole became an extension of the Vietnamese battlefield. What some still call a civil war was actually one of the theaters of the global conflict between the West and Communist world – a situation that, for fifteen years, Prince Sihanouk had tried to avoid defending the neutrality of his country.

Most historians agree today that the coup and extreme violence of the US bombings offered the Khmer Rouge the opportunity to develop and build up their cadres – to the point that their numbers reached 120,000 five years later, at the time of their victory.

There were 7.3 million Cambodians in 1970. In 1979, just before the country was liberated from the tyranny of Pol Pot, the population was decimated to 4.8 million. This is the US legacy in Cambodia.

From 1970 to 1975, Cambodia was a victim of foreign interferences and Cambodians became mere instruments in a proxy war. This story would be repeated between 1979 and 1991, and each time it has been proven that the US had a role in inflicting pain and suffering among the Khmer people.

Thomas Fowler is a Phnom Penh-based Cambodia watcher.

 

 

How Japan unleashed Lu Xun’s ferocious literary passion


February 3, 2019

BOOKS

Books

How Japan unleashed Lu Xun’s ferocious literary passion

by Damian Flanagan

Image result for Lu Xun

Lu Xun

If you were to muse on the contribution of Japan to world literature in the 20th century, a host of authors’ names — from Soseki to Tanizaki, from Endo to Murakami, from Akutagawa to Kawabata — might come rushing to mind. Yet you might not realize that one of the most revolutionary moments in modern world literature occurred in Japan, but involved not a Japanese, but the most celebrated of all modern Chinese authors.

The scene: a biology class at Sendai Medical College in January 1906. The lecture finished, some lantern slides of photographs from the recent Russo-Japanese War that had raged in northeastern China were shown to medical students.

In one of the slides, Chinese bystanders apathetically surrounded a Chinese prisoner about to be executed as a traitor for providing information to the Russians. The Japanese classmates shouted and whooped “banzai” in approbation but, seated among them, a solitary Chinese student secretly burned with shame at the sight of his countryman humiliated in this way. What particularly appalled him was the attitude of the Chinese onlookers in the image who, though physically fit, seemed spiritually diseased.

Common medicine, the Chinese student realized, was never going to change this situation. What his countrymen needed was spiritual medicine. In that moment, he realized he needed to dedicate himself to something that would truly enlighten and modernize his nation: literature.

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That student was Lu Xun, now widely regarded as the most important writer of modern Chinese literature, commemorated with major museums in both Beijing and Shanghai. He was born in Shaoxing in 1881 and died in Shanghai in 1936, and is best known for his savage satires on the plight of his native China in the early 20th century.

In his short stories “A Madman’s Diary” (1918) and “The True Story of Ah Q” (1921), Lu penned his devastating critiques of the disappointments of the Xinhai Revolution of 1911 and China’s ongoing social malaise.

He also wrote many wonderful stories looking back to his youth in rural China, such as “Nostalgia” (1909), in which his childish imagination is terrorized by Confucianism and thrilled by his house servant’s memories of the Taiping rebels, or the affecting portrait of a destitute, petty scholar in “Kong Yiji” (1919).

But it was Japan that unleashed Lu’s literary talent. As a young man, he was dismayed by some of the practices of traditional Chinese medicine and determined that he would bring the enlightenment of Western medicine to China. He arrived in Japan to study medicine in 1902, aged 21, and after concentrating on learning the Japanese language, proceeded in 1904 to Sendai Medical College.

Yet by 1906, Lu had abruptly abandoned those studies. Whether the lantern slide incident was the actual trigger or a bit of later self-mythologizing is hotly disputed, but what is clear is that Lu began proposing a radical new agenda: Literature was a nation’s true medicine.

Why literature and not philosophy or politics? And what prompted him to turn to literature that year?

The answer can be found in Japan’s own relation to literature, which was a relatively new and revolutionary concept in Japan in 1906. People had of course been writing plays, poetry and entertaining stories since ancient times, but the notion — imported from the West — that these could be collectively grouped together and comprise a discipline worthy of the profoundest contemplation was a new one in Japan in the late 19th century. Lu had arrived in Japan when it was in the grip of this literary renaissance.

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Deeply disillusioned with the stifling influence of Confucianism on his return home, Lu’s first attempt to bring literary enlightenment to China was not to write his own stories, but to translate into Chinese, often via the medium of Japanese or German, stories from Britain, America, France, Finland and many countries of Eastern Europe. But his 1909 collection, “Tales from Abroad,” managed to sell just 41 of the 1,500 copies printed.

Among his later translations were pieces written by Natsume Soseki and, partly inspired by Soseki’s memoirs of Britain, in 1926 Lu penned a memoir of his instructor in biology in Sendai called “Fujino Sensei” in which he recounts how Fujino went to the trouble of personally correcting Lu’s weekly lecture notes.

In a famous parting scene, which has captivated the imaginations of Japanese readers ever since, Lu describes being called to his Japanese tutor’s house and receiving a photo of Fujino Sensei with the kanji characters, “sekibetsu” (sadness of parting) written on the back. After returning home to China in 1909, Lu hung it in pride of place on the east wall of his study in Beijing — pointing toward Japan — and wrote that he gained constant inspiration from gazing at it.

During the early decades of the 20th century, in which the Japanese Empire ever more strongly encroached upon China, the writings of Lu were a reminder of the close cultural ties and the warmth of human spirit that could exist between the two nations.

Lu’s writings were first published as a collection in Japanese in 1924 and Rojin, as he is known in Japan, was nowhere greater appreciated outside of China than in Japan itself.

Author Osamu Dazai wrote in 1945 a novel called “Sekibetsu” about Lu and, in 1991, the writer Hisashi Inoue published a play, “Shanghai Moon,” describing Lu’s deep friendship with the Japanese bookseller and publisher Kanzo Uchiyama in Shanghai in the 1930s. Lu even hid in Uchiyama’s bookshop in 1934 to avoid a round-up of left-wing writers.

The sense of literary mission that Lu acquired in Japan never left him. The greatest change he effected was in shifting our understanding of the power and potential of literature itself, of pushing aside the pieties of moralistic philosophy, and presenting literature as something which can move nations, probe the human mind and be the hands-on, skeptical and ever-questioning application of human wisdom.

https://www.japantimes.co.jp/culture/2019/02/02/books/japan-unleashed-lu-xuns-ferocious-literary-passion/?appsule=1&idfa=05CDB89C-F295-4F5B-ACA3-F800B382CF4D&fbclid=IwAR1-dJXm487sb6hmY5VMunISqX3HgCDciDPeCHgoutFCNw-uOl6lrzDKTSo#.XFZaA80xXIV

How Deng and his heirs misunderstood Singapore


February 3, 2019

How Deng and his heirs misunderstood Singapore

 

How Deng and his heirs misunderstood Singapore

 

Image result for deng xiaoping and lee kuan yew

As official China celebrates the four decades of “reform and opening” that began in late 1978 to early 1979, it is instructive to recall the role Singapore played in this process. The fulsome eulogies for Lee Kuan Yew offered by Chinese officials in 2015, beginning with Xi Jinping himself (who has been noticeably less enthusiastic in his praise for Deng Xiaoping given China’s top leader’s “family feud” over who deserves the most credit for the reforms), are just the most obvious indication that Lee and the “Singapore model” more generally have played (quite literally) an oversized role in China’s rapid transition from Maoism to “Market-Leninism”. Appropriately, Lee was honoured late last year as one of the foreigners who helped China most in its reform process.

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Ezra Vogel’s his monumental 2011 biography of Deng

In November 1978 Deng, newly installed as China’s paramount leader, visited Singapore. Ostensibly the trip was part of a diplomatic campaign by China against what it considered a growing threat from Soviet-backed Vietnam. But in Singapore, Deng instead became obsessed with the city-state’s purported transformation from a backwater fishing village to a leading global city under Lee Kuan Yew and his People’s Action Party’s (PAP) rule.

Image result for deng xiaoping deng's biography by ezra vogel

In his welcoming remarks, Lee stressed that Singapore’s ethnic Chinese citizens were the sons and daughters of uneducated, landless peasants from Southern China, leading Lee to suggest, as former Foreign minister George Yeo has recently phrased it, if Singapore with its “poorly-educated coolies could make good, how much better mainland China could be if the right policies were adopted.” Deng showed great respect for Lee (going so far as to not smoke in the presence of the fastidious Lee despite the Singapore leader providing him with a spittoon in a well-ventilated room) as he had inherited a broken system that he was quickly trying to fix. In his comments Deng endorsed the (exaggerated) story of Singapore’s miraculous metamorphosis.

Crucially, Deng and Lee developed a special relationship during Deng’s short visit. Both were anti-colonial leaders at the forefront of their countries’ revolutionary movements and committed to political order over chaos. Ezra Vogel, in his monumental 2011 biography of Deng, comments that:

“Deng admired what Lee had accomplished in Singapore, and Lee admired how Deng was dealing with problems in China. Before Deng’s visit to Singapore, the Chinese press had referred to Singaporeans as the ‘running dogs of American imperialism.’ A few weeks after Deng visited Singapore, however, this description of Singapore disappeared from the Chinese press. Instead, Singapore was described as a place worth studying .…. Deng found orderly Singapore an appealing model for reform, and he was ready to send people there to learn about city planning, public management, and controlling corruption.”

Unlike other Chinese party leaders and academics who, as Kai Yang and Stephan Ortmann have shown, were looking at a variety of potential models such as Sweden (seen then to represent a “‘third way’ between Communism and capitalism” and symbolising “the ideals of social equity and harmony”), Deng was single-mindedly focused on Singapore, a fascination that was initially quite idiosyncratic. He was searching for a model that both legitimated party rule and was adaptable to the country’s rapid industrialisation. Deng’s articulation of the “Four Cardinal Principles” in 1979 showed that he still adhered to party orthodoxy in regard to repressing political dissent and reaffirming the party’s monopoly on power. But Deng was also concerned with how the party could guide China through state-led capitalist growth. In this regard, Deng left little doubt his thinking was closer to Lee’s than Karl Marx’s.

Yet the example of Singapore became central to the Chinese regime’s efforts to legitimise authoritarian rule only after collapse of the Soviet Union and its Eastern European state socialist satellite states and the Tiananmen Square massacre. Deng’s endorsement of Singapore as a model during his early 1992 “southern tour”, undertaken to restart the reform process, led to an outbreak of “Singapore fever” and an obsession with learning from Singapore among Chinese governing elite and academics. In quick follow up to Deng’s praise, a high level Chinese Communist Party (CCP) delegation was sent to Singapore, which quickly produced by book about the city-state that was distributed to all party branches. Hundreds of official trips followed, with Singapore setting up various programs to accommodate the influx of Chinese visitors such as the “Mayor’s Class” at Nanyang Technological University, attended by thousands of mid-level mainland officials.

An authoritarian path to modernity

It has been difficult for China to find examples of a successful combination of centralised authoritarian rule with effective and corruption-free government in a modern society anywhere else in today’s world besides Singapore. Besides the tiny sultanate of Brunei, Singapore is the only high-income country with a non-democratic regime in East Asia and arguably the only clear case globally, as oil-dependent absolute monarchies are rich but not “modern” in most understandings of the term. China’s observers also tend to see Singapore as “Chinese” and Confucian-influenced (ignoring its distinctive national identity and multi-ethnic character), making it seem more culturally appropriate for emulation.

Although Singapore remains a stand-alone example of high income, non-petroleum reliant “authoritarian modernism”, there is historical precedent for the attempt to remain authoritarian while successfully modernising in East Asia. Framed this way, Singapore is much less a “lonely” example of authoritarian modernity than it is a continuation of a historical trend. The “Prussian path” of German authoritarian-led development was followed by Meiji reformers and this model was later diffused throughout East Asia. Singapore is a particularly important example of this phenomenon not only because it wanted to “learn from Japan” (a government campaign in the early 1980s in which Japan had served as an ideological device used to maintain political control and manage social change that accompanied the upgrading of the country’s economy) and constructed a reactionary culturalist discourse (the “Asian values” debate of the 1990s) to help justify continued electoral authoritarian rule, but also because it became the chief model for Deng’s post-Maoist developmentalist leadership.

The chief “lesson” Chinese experts have derived from Singapore’s fight against corruption is the importance of a committed leadership. But this analysis ignores the significance of the rule of law in Singapore, despite its being a tool to “constrain dissent” and increase the PAP’s “discretionary political power”. Theoretically, the PAP is not above the law, while the CCP claims primacy over any laws (euphemistically called “rule by law”), with China’s top judge recently denouncing judicial independence as a “false Western ideal”. By viewing determined leadership as the main lesson from Singapore, while at the same time rejecting an effective and independent legal system which was key to the city-state’s success in combating corruption, the Chinese leadership has picked “lessons” that confirm their own policy style while ignoring others that could potentially raise critical questions about it.

In many important ways, from country size to political “DNA” (i.e. the legacies of totalitarianism in post-Mao China compared to Westminster-style parliamentary institutions in Singapore), the two nations are simply too different to allow for any meaningful policy transfer. Moreover, Chinese observers have largely seen what they want to see: a one-party state ruled by wise leaders and built on Confucian principles which is successful and legitimate.

Rather, the key significance of the Singapore model for China has been primarily as a form of ideological confirmation, as it has provided an alternative telos for China as it modernises. Singapore shows what China can become: a highly modern but still one-party state undertaking carefully calibrated reforms. Thus, small though it is, Singapore has played an outsized role in reinforcing the CCP’s leadership’s belief that it can avoid the “modernisation trap” and remain resiliently authoritarian during modernisation and even after it successfully modernises.

Growing out of the “Singapore model”

But more recently China seems to have moved away from adopting Singapore’s “soft authoritarian” style of rule. A recent book by David Shambaugh claims that gradualist political reforms by Xi Jinping’s predecessors Jiang Zemin and Hu Jintao, albeit within a continued authoritarian framework, were “intended to open up the system with carefully limited political reforms,” seeking to “manage political change rather than resist it.” By contrast, Xi’s recent widespread crackdown on dissent has undermining hopes of further, however constrained, political liberalisation. Shambaugh regrets that Singapore’s semi-competitive system, with a dominant party legitimised through limited but significant popular participation, and whose power is constrained by the rule of law, is no longer considered relevant by the Chinese leadership.

Thus, China seems to be moving further away from rather than toward the Singapore model. At the same time, as China takes a more aggressive stance in its foreign policy, particularly the South China Sea, and becomes more confident of its own political and developmental success, its interest in Singapore, which has staked out an independent foreign policy that has sometimes angered the mainland, has declined. After many years in which  officials offered a codified version of the “Singapore story” to Chinese observers, Singapore Prime Minister Lee Hsien Loong recently described the island state as little more than a “bonsai tree model of what China is” that might be “intriguing to scrutinise” but from which is hard for a gigantic country like China to draw lessons. Seemingly consigned to a historical period of conservative reformism in China, the “Singapore model” now appears to represent a path not taken by the mainland’s hard-line leadership.

This essay draws extensively from the author’s Authoritarian Modernism in East Asia (Palgrave 2019)

 

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