October 24, 2014
MY COMMENT: Prolific commenter, Mariam Mohktar, has raised an age-old issue of the partnership between the ruling Malay political elite, and the ulamas and conservative religious functionaries. It is a marriage of convenience between them. They need each other to maintain their hold on power. It is a case of “Gu tolong Lu, Lu tolong Gua” (with apologies to the Prime Minister).
They are bound to feel threatened by intellectuals like Kassim Ahmad, Azmi Sharom and poet laureate and novelist A. Samad Said, by an outstanding and public-spirited lawyer like Rosli Dahlan, by civil society activists like Ambiga Sreenevasan, Haris Ibrahim, Adam Adli and Hishamuddin Rais, among others and now by an individual like Syed Azmi who was merely trying to eliminate the fear of dogs among Muslims.
They perceive their hold on the Malay Muslim community is being eroded with globalization and the social media. Their reaction is not discourse, but threat of punishment in the here and now and the hereafter. The Malay mind is, therefore, being mummified by ignorance and dogma.
In his book, Concept of A Hero in Malay Society*, Dr. Shaharuddin Maaruf, when commenting on this partnership, has this to say: “…the Malay elite is encouraging many misplaced ideas and trends in thinking which are incompatible with progress…Important Islamic values that are conducive and harmonious to progress are not emphasised by the Malay elite; the Islamic conception of leadership is relegated into the background while feudal ideas concerning leadership are encouraged and propagated”. (page 2)
Dr. Maaruf goes on to say that “Intellectual interests and values are not nourished while irrationality and superstition are strengthened and accorded importance…The development of moral character that is sensitive to injustice is thwarted while the servile and morally numb human type is propagated”. For this purpose, the Malay elite makes use of the presumed superior knowledge of Islam of the ulamas. In that way, the ruling elite and the ulamas work in common purpose, that is, to legitimatise their hold on power over the Malays and their thought processes.
Today, their partnership has grown in importance in terms of politics. How long this partnership can last is a matter of conjecture. But at this time we can acknowledge that it serves the political interest of Prime Minister Najib Tun Razak who must pander to the ulamas and religious functionaries in the Prime Minister’s Department. After all, his position as Prime Minister is under threat.–Din Merican*Concept of a Hero in Malay Society ( 2014, SIRD, First Published in 1984 by Eastern Universities Press (M) Sdn. Bhd). Also read Malay Ideas on Development by the same author and publisher.
Ulamas and Malay-Muslim Politicians Vs The Thinking Malay
by Mariam Mokhtar@http://www.freemalaysiatoday.com
The most dangerous threat to the Malaysian government is not an invading army, a contagious disease, or a nuclear threat. It is the thinking Malay.
When young pharmacist Syed Azmi Alhabshi (above right in pic) decided to organise the “I Want to Touch a Dog” event at Bandar Utama on October 19, he didn’t expect such a huge response. More than 1,000 people –Muslims and non-Muslims – turned up.
Whilst man and beast were having lots of fun, in other parts of the country temperatures were raised. Syed Azmi was perceived as a threat. Syed Azmi may have united Malaysians but he was alienating some conservative Muslims in Malaysia. His innocent “dog touching event” is a defining moment in 21st Century Malaysian history.
The Internet was awash with photos of tudung-clad girls smiling with their favourite dogs, Malay toddlers chasing German Shepherds, elderly Muslim couples stroking contented looking Labradors and Malay teenagers playing with Cocker Spaniels. Malays and non-Malays were getting to know one another, through another of God’s creatures. The people learned to bond – not just dog with humans, but Muslims and non-Muslims.
Malaysians, including the political leaders, should have been pleased to see harmony in action. People forgot their inhibitions. They did not see themselves as people of different faiths or races. They got on with one another, with help from the dogs.
Society’s party pooper, JAKIM, waded in to spoil all the fun. Its Director-General, Othman Mustapha, was furious and said that the programme should not have taken place to begin with. He barked that JAKIM would investigate the matter immediately.
He was followed by a Kelantan ulama who cried “Repent. Repent. Repent.” Other conservative Muslims claimed that the ulamas were being insulted. If anyone needs their heads examined, it is these people. This is not a political issue; so why were the ulamas angry? They were furious because they saw their power being eroded. The 3Rs – race, religion and royalty – keep us in check, and safely divided.
For years, Muslims have been told what to do by the ulamas. The political leaders, together with their cronies and religious authorities carve up Malaysia for themselves.
One political cynic said, “To keep them in power, the leaders manipulate laws. To control dissent, they bully us with draconian laws. We are threatened with sedition. We are told that women leaders will lead us to hell. We are told that God approves of the GST. We are told that voting for UMNO-Baru is a one-way ticket to heaven. The sad thing is that many Malays believe this.”
His colleague said, “After last Sunday’s dog touching event, more Malays are finally seeing the light. The Malay mind is being freed from its mental slavery. That explains why the authorities and the conservative ulamas are working at breakneck speed to find Syed Azmi guilty, but he has done nothing wrong.”
Fear of being irrelevant
Syed Azmi only wanted Malaysians to be compassionate towards animals and overcome their fear of dogs. He was not insulting the ulamas. The ulamas did not even bother to ask him why he organised the event.
The ulamas and conservative Muslims see their power base eroding. They are afraid that they will no longer be of relevance in a modern world which does not believe in the 3Rs.
Many Muslims nationwide observed the event on the Internet and saw no issue with dog touching. The ulamas are afraid that the thinking Malay will start to ask questions about their other edicts, handed down, in the past, to control Muslim behaviour. The ulamas, like the political leaders, are obsessed with power. The rakyat is at their mercy. However, a thinking Malay can see past their warped thinking.
Touching dogs is not going to lead to touching pigs or eating non-halal food. It will not lead to free sex. It is the ulamas and their obsession with sex which makes the thinking Malay question why the ulama are stupid and shallow. The ulamas use sex as a crowd puller.
The ulamas must realise that in Saudi Arabia, the Bedouin tribesmen hunt with dogs (the Salukis), as in Afghanistan (the Afghan hounds). Dogs are used in search and rescue, for drug detection, hunting, and to assist the blind, the deaf and those with epilepsy. The dog is man’s best friend.
The thinking Malays wonder why things like chocolates, dogs, the word “Allah” and beer take prominence in the national debate. They wonder why the ulamas keep silent about the rising cost of living, petrol price hikes, the collapsing infrastructure, corruption, the abuse of power by the leaders, incest, drug taking by Malays and the high crime rate.
Today, the ulamas are against us touching dogs. Knowing how their minds work, it won’t be long before Muslims will be banned from eating hot-dogs, and using English idioms like “dog in the manger” or complaining that a book is “dog eared”, or that Malaysia has “gone to the dogs”.