Soul-Searching on Capitalism


November 27, 2012

Global economic woes prompt soul-searching on capitalism

by , economics editor,Sunday 25 November 2012 13.57 GMT The Guardian

Hope springs eternal: China’s manufacturing sector has perked up a bit; there are encouraging noises coming out of Washington about avoiding the fiscal cliff; the euro is still in one piece – could it be that recovery is coming at last?

After all the false dawns, this could be the point at which capitalism shows its resilience and regenerative powers. Since the birth of the modern industrial age more than 250 years ago, there have been only brief deviations in the upward trend of production. The Great Depression looks like a mere blip on the upward sloping graph of UK or US GDP.

Even so, the depth and length of the crisis has led to a degree of soul searching. While policymakers insist publicly that vigorous recovery will eventually arrive, there is private concern that deep structural problems are blunting the effectiveness of a stimulus unprecedented in its scale, scope and duration. These concerns are well founded.

To understand why, it is necessary to look at the basic ingredients that historically have made capitalism tick in all its many guises, be it America’s free-market approach, Sweden’s welfarist model, or China’s state-run variant.

The first requirement is stability, without which entrepreneurs will not take risks. In the early stages of development, this means adherence to the rule of law and a system of property rights that guard against expropriation. As economies grow more sophisticated, it comes to mean additionally a degree of economic and financial stability. Those taking long-term investment decisions need to feel confident that there will be a steady stream of returns and that the banking system is robust and well-managed.

The second prerequisite is legitimacy, which is not the same as fairness or equality. Capitalism is neither fair nor equal, and never will be, but large quantities of fairness have been injected to ensure it has retained political legitimacy.

Quite early on, in the first half of the 19th century, it became clear to the more far-sighted capitalists that a method had to be found of ensuring that a rising tide lifted all boats. The observations of Karl Marx and Friedrich Engels on the immiseration of working people in Britain’s industrial revolution were accurate but, even then, steps were being taken to improve living standards.

Some of these were self-help measures by workers (trade unions, friendly societies); others were the result of pressure from social reformers and politicians (better sanitation, expansion of education).

Later, starting with Bismarck in Germany, there was the development of a system of old-age pensions, stage one in the creation of welfare states. By the middle of the 20th century, an array of checks and balances were in place to ensure the fruits of growth were shared – from progressive taxation to the US’s 1944 GI bill, paying extra benefits to more than 2 million returning soldiers.

Sustainability is the third ingredient needed for capitalism to work. Companies that deplete their capital, either physical or human, can thrive for a while but eventually run into problems. Consumers who finance their spending by borrowing against rising property values eventually find the debt burden too much to sustain. It is not sustainable, either, for one group of countries to run permanent balance of payments deficits while another group racks up big surpluses year after year.

In recent years, fears over climate change has added another dimension to the problem of sustainability: the dangers of using up capital quicker than it is being replenished apply not just to companies but to the planet.

Fourthly, there’s creativity. The west won the Cold War because industrial capitalism was quicker on its feet than the Soviet brand of Marxist-Leninism. Capitalism was good at giving consumers what they wanted, even though some might argue that some of those wants were generated by clever marketing and aggressive advertising.

Old industries declined and new industries took their place. Companies that failed to make profits went out of business, with resources – eventually, and often after a tough period of re-adjustment – reallocated to growth sectors of the economy.

Finally, there’s profitability. Before new and more efficient production methods for agriculture and industry were developed in the 18th century, per capita incomes in the west had risen at a glacial pace for more than 1,000 years. Modern industrial capitalism generated surpluses and it was this that differentiated it from the subsistence model.

The story of capitalism in the postwar world, before the current crisis, falls into two phases. In the first, there was a great deal of macroeconomic and financial stability. Recessions were rare, banking failures virtually unknown. The system was legitimate because living standards were rising across the piece, and the gap between rich and poor narrowed. Consumers funded their spending out of rising incomes rather than through debt, while the Bretton Woods system ironed out balance-of-payments problems. With climate change not yet on the agenda, the system looked sustainable.

Whether the Golden Age met the other two criteria – creativity and profitability – is a controversial question. Economists such as Friedrich Hayek and Milton Friedman argued that attempts to make western economies more stable and more equitable had, in reality, sapped their strength. Companies were feather-bedded, workers paid more than they were worth, creativity was stifled.

As a result, the second postwar phase saw a greater emphasis on creativity and profitability. Life was made tougher for workers, easier for entrepreneurs. Trickle-down economics, it was argued, would lead to everybody being better off; the magic of the market would guarantee that economies were sustainable; control of inflation and self-regulation would ensure stability.

The crisis exposed the weaknesses of this approach. In 2008-09, capitalism was in serious trouble because the system was unstable, illegitimate, unsustainable and unprofitable. Banks were on the brink of going bust, there was public disgust at the antics of the financiers, many years of weak income growth had left consumers hooked on debt, and global industrial production and trade were collapsing.

What has happened since? There has been an improvement in corporate profitability, especially in the US, as jobs have been shed and wages held down. Austerity for the many and booty for the few is not doing much on the legitimacy front. Measures to make capitalism more sustainable – a bigger share of the cake for labour, the running down of surpluses by Germany and China – would help give it greater legitimacy. Little progress has, however, been made when it comes to redistribution of the spoils or global rebalancing: none at all when it comes to ensuring the sustainability of the planet.

Thanks to the efforts of central banks and finance ministries, a degree of stability has been restored. There is no longer the risk, as there was in October 2008, that cash machines will run out of money. On the other hand, emergency measures to rescue capitalism have become permanent fixtures, with the result that rock-bottom interest rates and quantitative easing are hampering rebalancing and readjustment.

8 thoughts on “Soul-Searching on Capitalism

  1. 1.
    But is it ecologically sustainable in the long run?

    The way GDP is computed presently does not make sense
    (and neoclassical economics is a subject that prides itself on “rationality”):

    For example, build a polluting industry and export its products
    (such as a rare earth plant) and this contributes to GDP growth.
    Clean up the mess left behind — clean up environmental damage, repair the health (if at all possible) of nearby residents of the toxic and radioactive wastes. This also contributes to GDP growth !

    2. Alternative lifestyles to mindless consumerism, accumulation of stuff, and the throwaway culture:

    http://www.bbc.co.uk/news/magazine-20243493

  2. A very perplexing conclusion in the last paragraph on top of a very poor attempt to gloss over the fundamental question of the sustainability of the capitalist system.
    What degree of stability the author is talking about when the crux of the current crisis is not mentioned at all?

    US banking is leveraged at 13:1 and the EU banking is double that at 26:1 which means unless all these banks are recapitalised, a 4 % drop in the financial market will render the entire system bankrupt.

    US, China and EU (50 % of the global output) are technically already in recession but hidden from the public because of the fear domino. Look at the vital and tangible aspects of trade, manufacturing and shipping figures, are they up or down? And worse is yet to come in 2013 but nobody is talking as none want to be the prophet of doom.

    The real economic picture at home is after the GE 13 as before that all are election gimmicks of pump priming by the ruling class to get re-elected.

  3. It is not capitalism as such that has to be “soul-searched” but the runaway effects of unfettered neo-liberal markets. And while we are doing this we might like to take a good hard look at the necessity or sustainability of perpetual growth as a cornerstone of economic systems.

    Central banks and ministries, as they are currently constituted, will never solve the crisis… they are part of the problem. Printing money at will and lending this at deliberately low rates over long periods creates DEBT..,. which is what has brought the whole house down.

    Socialism is considered OK when capitalists have to be saved. Why not use Socialism in the first place?

  4. Malaysia was a democracy both in form and substance the following decades soon after it was born with freely developing institutions that would ensure the growth of a free market system. But a free market system without any form of government intervention exists only as an economic model in the minds of economists so they could then make their assumptions about yet another model.

    Malaysia in the ’50s, ’60s and ’70s qualified to be called, an emerging democracy but thanks to the Old Goat it became nothing more than a mutated, deformed, dysfunctional system of anything that has yet to find a name for itself in the decades after. Its steps as a toddler making steady albeit small steps to developing a laissez faire system of free enterprise with a healthy dose of government intervention to ensure its smooth functioning soon gave way to bold steps interventionist and experimental in nature not following any textbook model. A criminal enterprise system soon took hold, best referred to as Malaysia Inc. with the Old Goat as Chairman who goes on to choose winners and losers.

    Today Malaysia is a basket case. It is a nation of freeloaders led by the likes of Hussin who looks towards entitlement like leeches, who then milk the system as a way of life. Gone is the pride we take in ourselves and in our achievements. Thanks to the NEP and its advocates.

  5. ‘Many forms of Gov­ern­ment have been tried, and will be tried in this world of sin and woe. No one pre­tends that democ­racy is per­fect or all-wise. Indeed it has been said that democ­racy is the worst form of Gov­ern­ment except for all those other forms that have been tried from time to time.…’From Churchill by Him­self, page 574.
    May I add that capitalism is the worst way to organise economic activities except for all those other forms—-.
    But both are now not working,and we now see China,a failed Communist state trying communism with state capitalism plus MNCs,they see the light in Singapore with limited democracy,rushing down especially after new chairman Xi took over,he is in a big hurry.
    All of these will not work as Almighty God has provided the clear answer,the solution is (Democracy) change to (Dikaiosyne)
    「民主制度」改成「神主」的「民義制度」
    He/She is the only one who knows all the problems of this earth.

  6. From the article: “Capitalism is neither fair nor equal, and never will be… the system was unstable, illegitimate, unsustainable and unprofitable… little progress has, however, been made when it comes to redistribution of the spoils or global rebalancing: none at all when it comes to ensuring the sustainability of the planet.”

    Thinking minds would agree that there is something wrong somewhere with the present system. Perhaps, we know that there is an alternative system but yet we find it hard to believe and to accept. Thus, nothing much has been done. So, we labour on, still. We have chosen to believe there is nothing wrong with the present economic structure even though “emergency measures to rescue capitalism have become permanent fixtures.”

    I would add: Capitalism devours other people’s wealth; it destroys moral values; it breeds hatred and ill-will; it makes the rich grow richer and the poor poorer; it creates an idle society; it brings immense misery and distress to the life of millions of individuals; it creates a debt-ridden society and economy; it creates a banking system where the criteria for credit-worthiness are dependent on capital and capacity, cable and commission, crony and coterie.

    Just wondering whether a day will ever dawn when the world will shake off her past economic misconception and take heed of what Aristotle had said “a piece of money could not beget another”; where money functions mainly as a medium of exchange and as a measure of value; where money is not a commodity that can be bought and sold; where the creation of money and the supply of money must be 100% backed by gold reserves; where the criteria for debt financing are project worthiness, capability and character.

  7. “I would add: Capitalism devours other people’s wealth” — Hasan

    “Devours other people’s wealth”?? That’s so retarded. So lame a statement. Another cut and paste?

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.