The Rohingyas: Inside Myanmar’s Hidden Genocide


May 21, 2017

Book Review:

Image result for The Rohingyas: Inside Myanmar’s Hidden Genocide

Newborn babies crushed under the weight of a soldier’s heavy boot. Children having their throats slit as they try to protect their mothers from rape by security forces. Women and girls facing rape or sexual assault and humiliation. The elderly and infirm burnt alive in their homes. 1,000 killed and another 75,000 displaced to Bangladesh. These atrocities were documented in a disturbing February 2017 United Nations report which concluded that they are ‘very likely to amount to crimes against humanity. More recently, UN Special Rapporteur on Human Rights Yanghee Lee has named them ‘definite crimes against humanity’.

Image result for The Rohingyas: Inside Myanmar’s Hidden Genocide

The most recent reports have not emerged in a vacuum. In 2015, the Yale Law School found ‘strong evidence of genocide against the Rohingya’. The same year, the International State Crime Initiative from the School of Law at Queen Mary University of London concluded that genocide was taking place in Myanmar. In 2013, Human Rights Watch identified crimes against the Rohingya which it argued amounted to ethnic cleansing.

Image result for U Win Htein

Sheer  hypocrisy of Nobel Laureate Aung San Suu Kyi, Myanmar’s de facto Foreign Minister: ASEAN’s Non-Intervention Policy VS Responsibility to Protect(R2P)

National League for Democracy chairwoman Aung San Suu Kyi, right, and central committee member Win Htein, center. (Photo: Tin Htet Paing / The Irrawaddy)

The government of Myanmar has denied this charge. U Win Htein, a senior member of Aung San Suu Kyi’s now more than one year old National League for Democracy (NLD) government, rejects claims of crimes against humanity, and says this is an internal affair that has been exaggerated. This rhetoric is eerily close to that of the previous governments that the NLD vowed departure from.

Certainly, this is not a popular concern domestically. The Rohingya are not recognised in Myanmar, and are instead called Bengali. Their history in Rakhine State and rights to citizenship are heated issues of contention. While the NLD has appointed several commissions to investigate the situation in Rakhine State, they are lacking either the mandate or capacity to deal with the situation that has arisen since October 2016.

Given this, there is a need for an accessible publication which brings together the complex history and discussion of the increasingly brutal persecution of the Rohingya in Myanmar today. Unfortunately, Azeem Ibrahim’s The Rohingyas: Inside Myanmar’s Hidden Genocide is not that book. Instead it is hastily written and poorly considered, offering an inaccurate rehashing of history, no new arguments and a failure to engage with current debates.

A large section of the book summarises convenient arguments from the contentious debate over the origins of the Muslim community in Rakhine State and the Rohingya ethnic label, despite recognising that the discussion is peripheral. There are numerous factual errors throughout not just this section but the whole book, such as the claim that most rulers of the Arakanese Mrauk U dynasty were Muslim (p. 24). There are other claims which would be significant if any evidence was provided. Rather, unreferenced passages assert that the 1784 Burmese invasion of Arakan was ‘in part as there were so many Muslims in Arakan’ (p. 65); and that the British never used the term ‘Rohingya’ in their records because the administration was in the habit of categorising the population by religion, not ethnicity (p. 31) — the latter simply an untenable statement. Errors such as these are surprising, given the author’s extensive academic qualifications.

Image result for James T Davies is a PhD candidate researching Myanmar at UNSW Canberra at the Australian Defence Force Academy.

There is little discussion of genocide before the reader arrives at the chapter devoted to the topic. Here, we find that the book is not actually arguing that there is genocide underway, but that the Rohingya are ‘on the brink of genocide’ (p. 99).

While invoking the term genocide is sure to attract interest, the discussion is lacking in depth. The 2015 Yale Law School report noted, significantly, that it was difficult to establish intent for genocide on the part of the Myanmar state. However, this book does not engage with this report or the question of intent, despite it being crucial to any allegation of genocide. Instead, outcome appears to be equated with intent. The overwhelming focus on the crime of genocide could perhaps have been substituted with a discussion of other crimes against humanity in relation to the Rohingya, as noted by the UN and others.

2015-07-16-1437060402-2994392-R2.jpg

One of the most striking flaws of the book is its failure to consider Rakhine perspectives. This is reflected not only in the considerable confusion and misinformation about contemporary Rakhine political parties (p. 121). The author appears to have spent very little time in either Rakhine State or Yangon, and not to have consulted the Rakhine communities who have long lived alongside the Rohingya. In a chapter devoted to solutions there is little mention of the Rakhine, despite the fact that any resolution must include both communities. Instead, solutions offered refer primarily to international pressure, reflecting the publication’s target audience.

In this respect, the book makes an important point about the failure of the international community to address this issue. Western governments’ vision of what is occurring in Myanmar has been blurred by their ‘indulgence’ of Aung San Suu Kyi and the NLD, the book argues (p. 133). There is a reluctance to pressure her government, which was hailed in the US as a foreign policy success of the Obama administration. Ibrahim pushes back both against the argument that Aung San Suu Kyi is doing her best as well as claims that the plight of the Rohingya is a hiccup to be expected during a difficult transition from military rule to democracy. The book rightly notes that such a perspective flies in the face of evidence that Aung San Suu Kyi has proved herself unwilling to show leadership and to prioritise the Rohingya issue — and that ultimately she must hold responsibility.

Therefore, the book argues, international pressure is going to be crucial for the Rohingya. We are told via a ‘Media Pack’ on Ibrahim’s website that he has an address book to rival a Prime Minister’s. If the book serves to bring attention to this desperate situation, then it may redeem itself somewhat.

Image result for James T Davies is a PhD candidate researching Myanmar at UNSW Canberra at the Australian Defence Force Academy.

James T Davies (pic above) is a PhD candidate researching Myanmar at UNSW Canberra at the Australian Defence Force Academy. He should write a book on the Rohingyas since he is very critical of Azeem’s attempt to expose the plight of the people of the Rakhine State.–Din Merican

Also READ:

http://www.huffingtonpost.com/azeem-ibrahim/who-is-instigating-the-vi_b_7810972.html

6 thoughts on “The Rohingyas: Inside Myanmar’s Hidden Genocide

  1. The Lady is proven to be disappointing but all these critics fails to answer one important question. Why would a Nobel Laureate, victim of persecution herself, not act or worst, now a party to a cover up? Is it simply it’s not popular or just a traditional ethnic strife that is not easy to change? All the critics do not have to shoulder responsibility of moving a nation desperate to move forward with huge challenges.

    Criticize by all means dig deeper. Just because it’s horrific, does not give arm chair critics the right to toss wholesale a complicated knot on to a convenient and only target they can shoot who do.not shoot back.

    The Lady owe the world for their support before, but if she has to choose the world and fellow people she leads, blaming her is arrogant friend.

    Frankly, it feels more like she cannot understand the enormity of the problem nor she knows how to explain it. Can anyone of you speak the truth of it if it gets you fired from an income that feeds your starving family?

  2. We have been hearing accounts after accounts, accusatiions after accusations from one side, hardly any accounts from the other side.
    When I visited Yangon this April, the tour guide told us a completely different story, one of the few from the other side. They are proud of the fact that Muslims in Yangon, but not the Rohingyas live peacefully with other non-muslim community.
    The Rohingyas are totally viewed negatively!

    When can we get a balanced account with respect to history and not his story? Culturally too!

  3. Perhaps it will help to better understand this sad situation if we realise that the dispute has an important territorial dimension to it… this is sadly left out of so many debates…

  4. Crimes against humanity, i understand.
    But what is a ‘near genocide’ of the Rohingyas? Anyone?
    Darfur? South Sudan? Bosnia? Daesh? Boko Haram?

    We can talk ’til the cows come home – what is needed is a concerted political effort to offer relief to the millions that are suffering NOW! Not launch a minuscule shipload of ‘stuff’ to score religio-political brownie points. Such Hypocrisy is truly mind blowing.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s