July 19, 2016
Rafidah Aziz, CC TOO and Civil Servants of Yore–The Handling of Deviant Muslims
by KJ John
I remember, in 1992, some of us made an official fence-mending trip to Australia after Dr Mahathir Mohamad earned the ‘recalcitrant’ label. Our then-international trade and industry minister led the trip. In Perth and Canberra, one of the questions asked by the journalists of the minister was, “Are you a fundamentalist?”
MITI Minister Rafidah Aziz –“An Intellectual and an Intuitive Scholar who understood concepts and ideas”–KJ John
Minister Rafidah Aziz was a lecturer and was supposed to pursue a Colombo Plan scholarship for a doctorate when the then-PM, Hussein Onn, invited her to join his cabinet as Parliamentary Secretary based in the Finance Ministry. She never looked back.
Being also an intellectual and an intuitive scholar, she understood concepts and ideas well. So, most journalists who asked questions without much thought usually got their pound of flesh taken, too. She is the same with journalists as with officers; whether in Malaysia or overseas. Most unassured journalists or officers cannot handle her.
While the words ‘fundamentalist Muslims’ were the phrase of the day then, today’s words are ‘radical Islam’, or even extremist Muslims. Now, if we do not know the factual difference between these concepts; we are going to have serious problems, or as two of our Muslim scholars who are professionals wrote: “We are on the slippery slope and road to anarchy.”
Minister Rafidah was not only smart but was usually a teacher as well with officers and journalists, even though she did never suffer fools. Therefore, she answered the Australian journalist’s question by first explaining that most average Muslims in Malaysia were fundamental Muslims; which means, they believe in the fundamentals of Islam. But she also always clarified that they were not extremist Muslims. What is the difference?
Extremities in science are those who fall outside of two standard deviations of the mean. Please review your basic statistics if you do not follow my argument. Within the normal distribution curve; the middle majority can be divided into two halves, i.e. those who are the early majority and those who are the late majority to any new idea for change. Both groups are fundamentalist Muslims as defined earlier; but they cannot be called extremists.
Extremists are those who take an extreme view of the interpretation of the fundamental precepts of Islam; as in, they are literalists in terms of interpretation of scriptures. They do not believe and argue against any philosophical view of the particular verses of scripture. Theirs is a single and closed interpretation as per their source of authority as interpreters of their scripture.
In that view, only ‘experts’ can interpret scriptures; all others are not qualified. Sounds to me like the Catholic Church before the Copernican revolution.
Finally there are always the radicals in every faith system. Who then are they? These are really anarchists who condemn the entire human enterprise and want to see it destroyed for the promise of what lies ahead; in their view and vision of the other world and for eternity.
They fully and truly believe such in their hearts and minds. They then can also become self-appointed caliphs to usher in their version of their ‘kingdom of God’. They want to see their view of the world established, by the force of their will. It is always a contradiction in terms.
Do we have deviants in Malaysia?
More than 95 percent of Malaysian Muslims are Sunnis and of the Shafie sect in terms of interpretation. Then there are Ismailis, Shiites and Ahmadiyaa. These all however only make up less than 5 percent of Muslims in Malaysia. All Muslims, by official records, make up 62 percent of all Malaysians.
Now, based on the normal distribution curve of Muslims, I suspect about 90 percent belong in the middle majority category and I would call the majority the urban Malay Muslims. These are about equally divided between literalists while the other half are Muslims who consider that verses can be philosophical with their interpretation of and practice of Muslim Scriptures. I would label them conservatives and moderates in terms of interpretation of scripture.
Nonetheless, all 90 percent of them are progressives in terms of interpretation of all Muslim Scriptures in a modern world and view.
Who then are the deviants? In my view, these are pseudo-scholars of Islam but who push their own versions of truth by the sheer use of force of their interpretation but safeguarded by the false idea that only experts of the Quran and Hadith are qualified as interpreters.
They put aside rationalism or the capacity of the human mind to reason and make choices about right and wrong, and instead prefer to assert blind obedience to one set of interpretations; only theirs.
The majority of Malays are not deviant, by any means of differentiation and regardless of who does the classification of typologies. The reality is, however, that in the modern world it is the noisy minority who get heard and voices are amplified. Statistically, these deviants make up less the 2 percent of the entire population of Malay Muslims.
Terrorism in Malaysia
Between the years 1948-1960, Malaysia fought against the most militant form of deviants deploying terror that the nation state has ever seen. There were militant Malayans who were committed to communist ideals and standing against colonialism. That period of war against these terrorists was called and declared ‘The Emergency’.
The government representatives then finally met with Chin Peng and they signed a peace accord to officially end that war in 1989. My question to the inspector-general of police (IGP) today is: if our war against communists are over, who then is your new terrorists? Who is the prime target of the Royal Malaysian Police for today and tomorrow? Are you serious about focussing only on the political opposition?
Dear IGP, in the mid-1970s, I used to take our Administrative and Diplomatic Service (PTD) Officers at the National Institute of Public Administration (Intan) to their one-week training at the Police College in Kuala Kubu Baru (KKB). One of the most exciting lecturers was none other than CC Too. I was privileged to have met him in KKB then.
My question to the new Royal Police College is and the IGP is: which room, or library, or which hall in Police College is named after this great man? If none, just please tell me why?
CC Too was born as (Tan Sri) Too Chee Chew. In January 1957 he was awarded the Member of the British Empire (MBE) and the Panglima Setia Mahkota (PSM) in 1986 which carried the title of Tan Sri. He was head of the Psychological Warfare Division of the police. If anyone Malayan ever was singly responsible to “win the war of hearts and minds in Malaya”, it would be him. We should never forget him for our Merdeka.
He also served as a consultant to the US military at Fort Leavenworth, and in the Vietnam War and also for the Korean War. Do we therefore really need to go to US to learn about how to deal with home-grown radicals and deviants who are deviants, Mr IGP? Please let us honour the man, understand his methodology and apply them to again get rid of deviants from Malaysia.
KJ JOHN, PhD from The George Washington University, Washington DC, was in public service for 32 years having served as a researcher, trainer, and policy adviser to the International Trade and Industry Ministry and the National IT Council (NITC) of the government of Malaysia. The views expressed here are his personal views and not those of any institution he is involved with. Write to him at firstname.lastname@example.org with any feedback or views.