Building bridges, dismantling walls


December 26, 2015

Building bridges, dismantling walls

by Dr. Shad Saleem Faruqi

http://www.thestar.com,my

Cosmic-Peace-peace-and-love-revolution-club-25787326-300-300

Devotion to religion does not require hating others who love God differently.

IT is a sad reality that around the world many people of faith nurture the mistaken belief that true devotion to their religion necessitates hatred for followers of other faiths.

The extremists in all traditions believe that their religion is the only true way. They have a monopoly over God and salvation and everyone else is condemned to eternal damnation.This should not be so. There are many paths to the Truth. Worshipping God in a certain way does not require hating others who love God differently or fail to see God at all.

The character of faith is not a sense of superiority over others because of what you have and they have not. The character of faith is not violence towards and vitriol for “the other”.The character of faith is to recognise that love of God and fidelity to religion are manifested in kindness towards all humanity. A truly religious person must reject hatred, ill-will and prejudice.

At least this is the message of Islam that I was brought up in.

Religious tolerance: In innumerable passages, the Holy Quran recognises religious pluralism. In 2:256, it states: “There is no compulsion in religion.”

In 109:6, there is the exquisite passage: “Unto you your religion, unto me mine.” In Surah 11:118, it is declared: “If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.”

In Surah 10:99, there is this admonition: “Had your Lord willed, those on Earth would have believed, all of them together. Will you then compel people against their will to believe?” In 18:29, it is commanded: “Let him who will, believe; and let him who will, disbelieve.”

“Allah alone is the One who will judge between them on the Day of Resurrection” (2:113).

Places of worship: All places of worship are sacred and must be defended. In Surah 22:40, the Quran speaks of monasteries, churches, synagogues and mosques “as places in which God is commemorated in abundant measure”.

Respect for other religions: Islamic civilisation is not hostile towards previous religions. The Prophets of all revealed religions are regarded as brothers. Muslims are obliged to believe in them all. Every nation has its messenger (10:47). “Nothing has been said to you save what was said to the messengers before you” (41:43).

In Surah 2:136, it is stated: “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac), Yaqoob (Jacob), and to Al-Asbaat (the offspring of the 12 sons of Yaqoob), and that which has been given to Musa (Moses) and Esa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and we are Muslims in submission to Him.”

The Hebrew prophets and Christ are deeply respected by Muslims. The tombs of the Hebrew prophets are revered by Muslims. The Virgin Mary is given an exalted spiritual position in the Quran; a whole chapter is named after her.

All Christians and Jews are given the special status of ahle-kitab (believers in a book). In some schools of Islamic thought (but not in Malaysia) inter-marriage with Christian and Jewish girls is permissible without any need for conversion.

Peaceful co-existence: In Islamic history, the clergy in the churches were given full authority over their flocks with regard to all religious and church matters. When the Muslims conquered Egypt, they gave the Coptic churches back to the Copts and restored their rights.

In the early history of Islam, Muslims and Christians often prayed simultaneously in many churches, for example, the Cathedral of Saint John in Damascus. Likewise, Prophet Muhammad allowed the Christians of Najran to pray in Muslim mosques.

When Prophet Muhammad migrated to Madinah, one of the first affairs of state that he dealt with was to establish a treaty with the Jews, according to which their beliefs were to be respected and the state was obliged to ward off harm from them.

Prophet Muhammad’s Message to the Monks of Saint Catherine in Mount Sinai is a shining example of religious tolerance.

Duty of civility: The book Civilisation of Faith by Mustafa as-Sibaa’ie states that the Quran obliges the Muslim to believe in all the Prophets and Messengers of Allah, to speak of all of them with respect, not to mistreat their followers, to deal with them all in a good and gentle manner, speaking kindly to them, being a good neighbour to them and accepting their hospitality.

“And do not argue with the People of the Scripture except in a way that is best” (29: 46). “And insult not those who invoke other than Allah, lest they should insult Allah wrongfully without knowledge” (6:108).

Cooperation with and courtesy towards other religions is recommended (5:5, 6:108). There is no bar to visiting non-Muslim places of worship. It all depends on the purpose of one’s visit.

If the purpose is aesthetic or to seek knowledge or to negotiate goodwill, there is no religious bar. Allah is everywhere and Muslim texts exquisitely state that “the whole earth is a mosque”.

Differences of religion should not make people fight one another or commit aggression, rather they should cooperate in doing good and warding off evil (5:2, 5:5).

The Malaysian Constitution honours this spirit. Article 3 states: “Islam is the religion of the Federation; but other religions may be practised in peace and harmony.”

In this spirit I wish all Christians, here and abroad, a merry Christmas and a Happy New Year.May this season bring love and laughter, health and happiness and a Christmas of the heart.May there be peace on earth and goodwill towards all men.

Let us pray for an end to terrorism and the terrorism of the Western-inspired wars in Syria, Palestine, Lebanon, Iraq, Afghanistan, Libya and Yemen.May the spirit of Christmas spread to all other crucibles of conflict in this world.

Shad Faruqi is Emeritus Professor of Law at UiTM. The views expressed are entirely the writer’s own.

 

3 thoughts on “Building bridges, dismantling walls

  1. So long as zealots call all the shots we shall have nothing but trouble… Nobody “loves God differently”.

  2. My problem with these reformist us that their work seems to be overly weighted to explain to non- Muslim their version and vision of Islam. The audience they need to build is among Muslims, non English speaking Muslims in particularl. Islam cannot be reform from the outside and the ideal solution is best without outside world. So long as these “reformist” do not have a road map into the heart of Muslim world, they will be periphery especially the population extremist like ISIS appeal to but it include the cast middle heartland of Muslim faith they need to convince to make a real difference

  3. > The extremists in all traditions believe that their religion is the only true way. They have a monopoly over God and salvation and everyone else is condemned to eternal damnation.This should not be so. There are many paths to the Truth. Worshipping God in a certain way does not require hating others who love God differently or fail to see God at all.

    I definitely hear Dr, Faruqi’s statement. I honestly wanted those to be true. I could not prove the validity of that thought, despite how much I wanted it to be the truth. Maybe, I wished too much.

    ‘There are many paths to the truth’ is only as valid as ‘there is only one path’. There is no rational way to argue the validity of one over the other. Both are as valid as the claim as when one claims that there is no path to the truth.

    Ludwig Wittgenstein mathematically showed us that all truth claims (knowledge base) came from a set of axioms (reasonable assumptions/definitions) that could not be proven. See a phliosopher’s reflection on Wittgenstein’s work: http://opinionator.blogs.nytimes.com/2013/03/03/was-wittgenstein-right/?_r=0

    For myself, one simple mental exercise could come in an attempt to validate the following statement.

    “There is no such thing as absolute truth”.

    We can possibly argue the above statement is false in the following:
    If the above is true, there must be something is ‘truer’ that lends validity to the statement. The statement at least have to be true. Something that is ‘truer’ than ‘there is no absolute truth’ could possibly be the absolute truth.

    But, we don’t know for sure. If that something that is ‘truer’ happens not to be the absolute truth, the above statement could have indeed be true.

    Do we know that there is no absolute truth?
    I went berserk thinking about that.
    Fortunately, Grace found me.

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