Najib’s zombie apocalypse


April 15, 2013

Najib’s zombie apocalypse

by Mariam Mokhtar@http://www.malaysiakini.com

Najib in doaIn keeping with the unhealthy obsession with cerita hantu (ghost stories) and the supernatural, which is displayed by the rakyat – especially the Malays – caretaker Prime Minister Najib Abdul Razak should be applauded for converting some Malaysians into zombies.

The living dead are characterised by their lack of self-awareness and the inability to think for themselves. Najib’s zombies may not crave human flesh, but they do feast on cash handouts and freebies. In the zombie culture, human brains are considered a delicacy.

Perhaps UMNO has seized on the rakyat’s minds as a means to spread their evil. They have mentally enslaved us and used this exploitation to satisfy their greed for material goods, and hunger for power.

Six decades ago, Malayans had to decide – either continue to be ruled by the British, or accept change and take charge of running the country. The operative word was change.

We had to manage the nation’s finances, defend the country and administer self-rule. It was no mean feat. Malayan brains, intellect, and toil made Malaya (later Malaysia), a success story. Change to self-rule required the combined effort of Malayans, and not just one particular section of the community.

Change took place in 1957. It can happen again in 2013. Today, the word ‘change’ is anathema to our leaders. Our great-grandparents were more open-minded and embraced change more readily, but Najib and former PM Dr Mahathir Mohamad are trying to deceive us when they say that change is not necessary.

Racist UmnoNajib may have promised to deal with corruption after GE-13, but why should we believe him? For years, we witnessed his failure to address problems in society.

If he was worried about graft, why did he employ leaders who were corrupt? Najib appointed Mohd Isa Abdul Samad as chairperson of FELDA despite objections from the public and criticism from Mahathir, who is no stranger to money politics.

Going to the Polls

In three weeks time, we go to the polls. What will happen then?  If we elect BN, aren’t we condoning a government which is corrupt, and which breaks the laws whenever it chooses? The corruption network involves people from the junior office boy to the PM. Those at the bottom make petty sums whilst those at the top amass huge rewards. There has been little enforcement despite plenty of evidence, but the complaints of the public have been completely ignored.

Restoring confidence in the Government?

If the Opposition were to win GE13, what steps should they take to restore confidence in the government? Anwar has reiterated that he will not go on a witch-hunt; but he cannot ignore the rakyat’s desire for justice. Many lives have been crushed, families destroyed, livelihoods devastated and communities ravaged, because of corrupt BN leaders.

Many people have painful experiences to relate. The business deal of one acquaintance was scuppered by allegedly dodgy people in the Defence Ministry. After years of maintaining a good working relationship with his American and Taiwanese partners, millions of ringgits were lost when the ministry supposedly reneged on a deal.

Despite spending vast sums on engaging lawyers and waiting at the court’s pleasure, this man learnt – after a brief appearance in court – that his case had been dismissed. He lost everything.  In Malaysia, justice goes to the highest bidder. There are presumably several cases of miscarriages of justice like this in the country as well.

So, should a new government purge all officials and businesspeople connected with the previous BN regime? To what extent should this process be continued? Should the top brass and business cronies only be punished? Should the crony business be made to cease operations?

NONEIt is easier to deal with those at the top, whose personal gain and lust for power broke several laws. Their unexplained wealth can be traced, by the paper trail, to offshore bank accounts and overseas properties.

Will the more educated among us adopt a different approach to the cleansing ritual? Mahathir’s brand of politics left deep trenches in the minds of many Malaysians.

How will the different sections of the community react to the purge post-GE13? How should we treat the junior civil servant, who in the old regime, took advantage of a crooked system?

Perhaps, the more obscure cases will be found in the private sector, where businesses helped prop up the UMNO government in deals that enriched both corrupt politicians and business people. How should the new regime resolve these cases? It would be naive to think that any government contract came without strings attached.

How should civil servants or businesspeople who denounced the corrupt practices of the old regime be dealt with in the new order? Should their positions be enhanced? What if their actions were entirely self-serving when they jumped ship?

How would you deal with the civil servants who refused to become involved in corrupt acts of the previous government? Do you promote them despite their lack of expertise and seniority? How would the new government deal with false accusations? How would they deal with politicians who are Trojan horses of frogs?

Not enough time, resources

After GE13, we cannot go after everyone whom we perceive to be corrupt because we do not have the time and resources to manage this laborious process. Anger and resentment will simply build and this will feed into the rakyat’s racial and religious prejudices, as well as accentuate other insecurities.

To add to the problem, our judiciary and police force have been corrupted by Mahathir. We will have to find a system to maintain law and order in the transition from the old guard until a just and effective police force and judicial system is formed.

We certainly must recover the large sums, several of which are said to be in excess of RM40 billions which have been allegedly stolen by several BN ministers and tycoons acting in collusion with them.

Najib’s incessant refrains of “I help you, you help me” to the rakyat has created a zombie apocalypse in Malaysia. Therefore, radical change is necessary to reclaim our souls and save the nation.

Musa’s candor is bipartisanship’s grist


March 15, 2013

Musa’s candor is bipartisanship’s grist

By Terence Netto@http://www.malaysiakini.com

COMMENT: Finally, (Tun) Musa Hitam had something to say about theTun Musa 2 party of change (read: Pakatan Rakyat) and, by implication, the party of the status quo which, needless to say, is BN.

It’s not his style to have declined to say something, given the gravity of the issues before the electorate and of the decision that voters must make at GE-13.

To have avoided making a comment would have been contrary to his instincts as a politician, albeit a retired one, and his stature as an elder statesman in Malaysian councils.

Someone in his situation could not be expected to have let current matters pass without comment of the objective sort. UMNO man though he is, a reflexive partisanship is just not his style.

When matters facing the nation are fraught, Musa can be expected to lift anchor and float intriguingly in the space between a concern for the where the country is headed and the understandable partisanship of a party man.

One remembers the remarks he made when there was a rush by Malays to join PAS in the aftermath of Anwar Ibrahim’s sacking from government and UMNO in late 1998. The expulsion and public humiliation of the former Deputy Prime Minister became an international cause celebre and generated a tidal movement towards signing up for PAS.

After observing the phenomenon for some time – a year on from September 1998, PAS had doubled its membership from 400,000 – Musa confessed to being amazed at the magnetism of the Islamic party, whereupon one of the party’s columnists, Subky Latif, offered to “sediakan borang” (fetch Musa a membership form).

One Man One VoteOf course Musa, admiring though he was at the rush to sign up with PAS, wasn’t going to join the cavalcade. But his readiness to observe and remark candidly on the phenomenon was reflective of a trait all democrats ought to have: common sensical acknowledgment of easily attributable happenings.

Absent this quality, the competitive process in a democracy will be reduced to a raucous shouting match and is bound to become a turnoff to voters.

The trait of candid acknowledgment of easily ascribable phenomena is sine qua non of all parties to the democratic process in which competing coalitions vie for the privilege of ruling the country.

Musa’s last hurrah

In his most recent instance of unabashed recognition of compelling realities, Musa was reported to have said that Pakatan Rakyat won’t want to bankrupt the Treasury simply because they would want to be returned to power at GE-14 should they win GE-13.

So even if certain planks in the Pakatan manifesto appear impossible to fulfill, Musa was saying that a desire to be returned to power would slow, if not halt, a gallop to the fiscal precipice.

Pakatan cannot hope for a more candid acknowledgment from one from the other side of the country’s political divide about their seriousness as contenders for national governance not just now but for decades to come.

ahmad mustapha book lauch by musa hitam 141107Pakatan have in Musa a credible candidate for the role of speaker of the Dewan Rakyat should it gain Putrajaya at GE13.

This is not to suggest that Musa was angling to be appointed to the role by his recent remarks on Pakatan’s viability.

Some time ago, Subki Latif suggested Musa for the role on the basis of his credibility as a personage on the national political scene.

Pakatan would embellish its claims to bipartisanship by appointing Musa to the role should they win power at the next polls.

And Musa would relish a last hurrah in national affairs as fair-minded interlocutor between two competing coalitions which are likely to run each other close at the general election.

Parliament would be an elevated arena for debate on issues. Rare would be the repeat of demeaning instances of the past when unparliamentary language and actions debased the arena.

Musa would have just the right combination of elegant speech and enlivening humour to steer proceedings along elevating channels. He will be 79 next month; there’s no reason these days to think that a person would be past it in his ninth decade in this world.

A prospective role in Malaysia’s 13th Parliament’s elevation would bring his career to a coda that recalls the poet Robert Frost’s lines on old age:

No memory of having starred
Atones for later disregard
Nor keeps the end from being hard
Better to go down with boughten friendship at your side
Than with none at all. Provide, Provide.

The Voice of Conformity


February 1, 2013

The Voice of Conformity

by Natalie Shobana Ambrose (01-30-13) @http://www.thesundaily.my

WHEN you’re a ballerina in training, one is taught discipline through conformity. Uniformed leotards, peach-pink shoes, buns, belts, bars, tights and tutus are the same for everyone in class, no exceptions.

Every movement is coordinated with the music to precise timing, and like the toys in the Nutcracker, the foundation of being a ballerina is meticulous, coordinated and exact.

Conformity (picture of  obedient Malay women in uniform) makes it easierMalaysia_womenRights02 for those above to control us, but for the minions it provides two options, the first relinquishes us from the painful task of thinking and the second, it stops us knowing what we really want – it stops us from dreaming for more and demands a sense of contentment.

For many that fear of being put down stops them from standing up or speaking out against injustices, or sharing their opinions for change. And so a large majority go along this path of obey, listen and follow with the mantra – let’s not rock the boat.

It sounds all too familiar because the alternatives are always either be grateful or if you don’t like it here then leave. And that is exactly why we have so many qualified Malaysians who do not want to return home. So where is the platform for mature discourse?

In our country, conformity equates to unquestionable allegiance to a political party while solidarity means that we are cohesive based on race and religion, when really our political leanings should be based on tangible policies that will benefit the nation and its citizens, not just blindly following every claim and every promise.

What we lack is the space for political tolerance, a key principle of democracy (Personally, I am not a fan of the word tolerance, but for all intent and purposes, as I continue to quote social science research, I will conform and use the word tolerance).

Dare to DifferentFollowing Samuel A. Stouffer’s famous study on Communism, conformity, and civil liberties: a cross-section of the Nation speaks its mind, social scientist James L. Gibson writes, “Those who do not feel free to express themselves politically are more likely to be intolerant of others, to have less heterogeneous peer groups and less tolerant spouses and to live in less tolerant communities.” What are the implications and consequences of such political intolerance?

According to the Inter-Parliamentary Union which works in close cooperation with the United Nations, it is the lack of education and political participation, freedom of expression through open dialogue even with those of diverse political opinion and a pluralistic media that is allowed to present diverse and critical views.

Instead in Malaysia we have people who rally followers to burn Bibles, leaders who incite hate, politicians in deep trouble blaming the media for sensationalist reporting, when in fact their wrongdoings themselves have made even the dullest method of reporting look shockingly embellished. Shall we then just listen, obey and conform?

Perhaps what is most disturbing is that this mentality to conform is limitingChe Dolf those in our schools and universities. Being able to think critically and articulate an argument is met with put-downs and lectures on staying in line. How then do we groom future leaders, or maybe we only want to groom those who toe the line.

These are not skills they need for politics alone, it is skills we need as a nation wanting to progress in various fields. Our schools and universities should be building a generation of socially engaged, politically aware and highly educated people. We don’t just need thinking people, we need thinking people who are vocal, speak sense and have the conviction to uphold their civic duties.

We aren’t the only nation that suffers from political intolerance, but being an election year, our tolerance levels for accepting and respecting viewpoints that differ are noticeably below par.

Conformity allowed for the 1993 “Project IC” to happen. Clearly, 20 years on, it’s not as easy to keep people silent. It’s one thing to conform in a ballet class, but looking at history, it wasn’t the conformists who are remembered but those who dared to speak their minds that made a difference.

Natalie likes Jum Hightower’s quote “The opposite of courage is not cowardice, it is conformity. Even a dead fish can go with the flow”. Comments: letters@thesundaily.com

In search of the Sacrosanct


January 20, 2013

In search of the Sacrosanct

by Sarah NH Vogeler@www.nst.com.my

Taman Nurani — Islamic Impressions In Malaysian Contemporary Art at Galeri Petronas elucidates the artists’ ceaseless pursuit of the divine, writes Sarah NH Vogeler

IT is always a vivifying experience visiting Galeri Petronas, far from the madding crowd, in another universe with no sales personnel and pitches.Just art. Plenty of it. Bliss.

Syed Ahmad Jamal's legacy

Its latest engagement: A voluminous 57 works, beginning from the 1970s, highlighting compelling pieces in the collections of Galeri Petronas, The National Visual Art Gallery and several private collectors.

These have been classed under four themes: Abstract Works: Manifestations Of Spirituality; Landscapes: Reflections Of God’s Greatness;  Cultural And Traditional Motifs: The Continuation Of Tradition Into Contemporary Art; and, Calligraphy: Transformation In Contemporary Art.

Guest curator Professor Dr Muliyadi Mahamood explains: “Taman Nurani aspires to contemplate the development of form and content of works with an Islamic motif in Contemporary Malaysian Art; to put forward works pervaded with an Islamic inspiration as a reflection of the artists’ commitment in visualising the spiritual element of art, and to analyse the impact of related aspects on the development of contemporary Islamic art in Malaysia.”

Within the ambience of contemporary Malaysian art, Abstract Works: Manifestations Of Spirituality showcases restrained and methodical works with abstract ministrations based on geometrics, contours and motifs, and the more revealing and impulsive caresses of an organic persuasion; both styles equally cogent, as seen in Dr Sulaiman Esa’s Nurani (1983) and Ke Arah Tauhid (1983).

One of the most salient artists exploring Islamic issues in the context of contemporary art in Malaysia, Sulaiman’s investigations represent the acme of the Tawhid concept. He emphasises: “Through Islamic art, a Muslim artist strives to integrate his religious belief/life with his creative/artistic one.”

This complex approach is also evident in Langit Dan Bumi I and III (1998 and 2000Syed Ahmad Jamal2 respectively) by Malaysia’s National Art Laureate, the late Datuk Syed Ahmad Jamal (right), whose 1978 Rupa dan Jiwa exhibition held in Universiti Malaya became an impetus to re-examine the artistic characteristics of Malay art.

Following a seminar held in Institut Teknologi Mara’s School of Art and Design (now the Faculty of Art and Design, Universiti Teknologi Mara) in 1979, Muliyadi observed that a significant number of Malaysian artists attempted to constitute a kinship between traditional and contemporary forms of art, including through the visualisation of an Islamic inspiration, giving birth to exhibitions such as Malaysian Islamic Art: Traditional And Contemporary Art (Festival Istiqlal, Jakarta, 1991), Islamic Identity In Malaysian Art: Achievements and Challenges (National Art Gallery, 1992) and The Malay World Exhibition (National Art Gallery — Galeriwan, 1999).

The expression and revelation of spirituality immortalising the artists’ sentiment and insight is perceptible in Abdul Latiff Mohidin’s visually-arresting Gita Summer II (2005) and Voyage I & II (2005), Mohd Sanip Lasman’s The Grace (1990), Siti Zainon Ismail’s Kubah Hijau Jingga (1994), Khalil Ibrahim’s After Figure (1990), Sharifah Fatimah Syed Zubir’s Illusion (1983) and Two Figures (1988), and Roskang Jailani’s Nature XIV (2002).

And one’s tracks are halted by the sight of Ramlan Abdullah’s larger-than-life Unity In Diversity (2012), a steel construct which dismisses the conviction of an alpha and omega; there is no beginning or end, only the infinite.

In Landscapes: Reflections Of God’s Greatness, Abdul Latiff Mohidin’s Teluk Kumbar-I (2005), Yusof Ghani’s Rimba Terjun (2000), Pasir Mas (2000) and Batu Laut (2000), Ilse Noor’s Kebun Mimpi (1982) and Taman Impian (1989) all lean towards the four stages of the creative process of Islamic art as indicated by Professor Dr D’zul Haimi Md Zain in his book, Seni Islam (2007); imitation of nature, conception, stylisation and abstraction.

These artists’ portrayal of nature spurns naturalism, depicting its exquisite complexion in a more conformed manner. Raja Zahabuddin Raja Yaacob’s Keagungan Tuhan (1991), Haron Mokhtar’s Nostalgia Masjid Jamek, Kuala Lumpur (1989) and Mohd Azlan Mohd Amin’s Amalan Mulia II (1992) channels the intimation of Islam through Man’s profound reverence to God.

Professor Dr Zakaria Ali stated in Seni Dan Seniman (1989) that art must be refined, useful, cohesive, balanced and significant.In Taman Nurani, the cultural and traditional motifs utilised, although florid, are also powerful as attributes of the Malay culture which is rooted in Islam.

These artists are driven by their devotional and cultural environment, as well as the search for a national identity, as seen in Hashim Hassan’s Deir Yassin Dikenang (1987), Khatijah Sanusi’s Warisan II (1994), Mastura Abdul Rahman’s Interior No 29 (1987), Sharifah Fatimah Syed Zubir’s Garden of the Heart II (2004), Awang Damit Ahmad’s Essence of Culture III (1991), Ruzaika Omar Basaree’s Siri Dungun (1981), Fatimah Chik’s Unity In Harmony (1996) and Nizar Kamal Ariffin’s Pohon Beringin (2001).

Some of the more prominent Malaysian artists who use or are inspired by calligraphy in their art include Syed Ahmad Jamal, Ahmad Khalid Yusof, Omar Basaree and Omar Rahmad.

Taman Nurani beckons the world with Omar Basaree’s gold emblazoned Iqra (1969) alongside Ahmad Khalid Yusof’s Dimensi (1992), Nizar Kamal Ariffin’s Khat Muhammad (2006), Omar Rahmad’s Kalimah Syahadah (1984), Husin Hourmain’s Menanti Senja (2010), and Harun Abdullah Combees’ Allah Muhammad (1994). Calligraphy mirrors the artists’ reference to the Holy Quran, the decisive beacon for Muslims.

We have come a long way since Universiti Malaya’s 1975-endeavoured Pameran Seni Khat (initiated by Syed Ahmad Jamal).  From then to Taman Nurani, we have witnessed a momentous and eloquent progression in Malaysian Islamic contemporary art, which Muliyadi hinted at the possibility of an extended world tour — London, Paris, New York perhaps?

As Professor Dr Zakaria Ali, the Harvard alumni-artist-scholar-extraordinaire succinctly summarises, a remounting of Taman Nurani is pivotal to gain international recognition, for fear of becoming insular otherwise. And as evidenced in the works, these Malaysian artists are of world calibre.

They bring to mind the lyrics of an M.Nasir song, of a soul which seeks:

Hanya kepadamu kekasih
Aku tinggalkan
Jawapan yang belum kutemukan
Yang bakal aku nantikan
Bila malam menjemputku lena beradu

Syed Ahmad Jamal's legacy 2

It is the collective and lingering response from Taman Nurani; one of contemplation, of longing, in search of the sacrosanct.

Bar Council mulls over probe against lawyers in Bala case


December 18, 2012

Bar Council mulls over probe against lawyers in P I Bala case

http://www.malaysiakini.com

The Bar Council is prepared to establish an independent body to examine the professional conduct of the lawyers allegedly involved in preparing the second statutory declaration (SD) for former private-eye P Balasubramaniam, if there is “compelling evidence” to do so.

NONEIn a statement today, council president Lim Chee Wee (left) urged those who have the facts and evidence to come forward and lodge an official complaint with the disciplinary board.

If there is compelling evidence of any professional misconduct, he said, a statute-based independent body will investigate the professional conduct of the lawyers named and discipline them.

“The Bar Council will render assistance to the public in this regard in having any such matters properly directed for investigations by the disciplinary board,” Lim said, noting that the council views this issue seriously.

Lim also said that carpet trader Deepak Jaikishan, who made the recent expose surrounding the second SD, has claimed that the Malaysian Anti-Corruption Commission (MACC) is aware of the matter, but had covered it up and closed its investigation on this.

“We would urge the MACC to shed light on the reasons for closing its file on the investigations conducted earlier,” he said.

NONEThe role of the lawyers – apparently a senior lawyer and his son – was revealed in a series of explosive revelations by Deepak (right) who has claimed to be personally involved in the “flipping” of Balasubramaniam.

The one-time private investigator had signed the first SD which linked Prime Minister Najib Abdul Razak to Mongolian national Altantuya Shaariibuu, who was brutally murdered.

One lawyer’s name was supposedly mentioned by Deepak in a video interview with PAS organ Harakah which was posted on YouTube, with the name edited out. In the interview, Deepak had related how the senior lawyer had drafted and prepared the document along with the latter’s son, though only his son came to see the other parties involved at a hotel in Kuala Lumpur where Balasubramaniam was allegedly “kept”.

Haris’ report received

The senior lawyer was fingered, though not named, by human rights activist Haris Ibrahim in his blog-post four days ago. NONEHaris (right) lodged a report with the Bar Council yesterday, seeking that the identity of the lawyers be established.

Former Federal Minister Zaid Ibrahim has also pointed out in his blog that the senior lawyer in question was the same one who sits on one of five MACC panels.

Lim said the Council has noted the media reports on Deepak’s interview.

“We have also received yesterday a letter from Haris requesting the Bar Council to launch an investigation to identify the lawyer(s) concerned, when it appears to us that Haris may know the identity of these lawyers,” added Lim.

“This has caused unnecessary speculation and confusion.” Malaysiakini is withholding the name of the senior lawyer and his son pending their response to inquiries.

A Tribute to Sir Patrick Moore


December 17, 2012

A Tribute to Sir Patrick Moore

by Professor Martin Barstow, University of Leicester (December 11, 2012)

Sir Patrick MooreGrowing up a the time of the Moon Landings, like many others I was inspired to become a scientist by Patrick through his coverage of Apollo and his appearances on Sky at Night. He already had a strong connection with the University when I joined the Physics and Astronomy Department and it was a thrill to meet him in person for the first time.

His support for our work has been tremendous over the years and he became a patron of our efforts to create the National Space Centre here in the Leicester (the planetarium is now named after him).

I was delighted when he was awarded the Distinguished Honorary Fellowship of the University in recognition of 50 years of Sky at Night together with his association with the University and was privileged to act as his host for the day. The weather was terrible, but Patrick insisted we walk to the De Montfort Hall. It was slow progress, as everyone we passed stopped to say hello and he took time for a personal word with all.

I always had an ambition to appear on Sky at Night as a young astronomer and, in recent years have had the good fortune to be involved in a number of programmes. Becoming part of Sky at Night is like joining an extended family, with Patrick being the glue that held it all together. He was one of nature’s gentlemen with time for everyone. His hospitality was generous and trips to his home at Selsey became events for my whole family.

When my daughter, Jo, was about to start a PhD working on Venus, Patrick remarked, “I wrote a book on that”. Several days later a copy of the book appeared with a personal message inscribed on the title page. My musician son, Nick, was allowed to try out the famous xylophone and caused some consternation for the BBC film crew when Patrick insisted on delaying a recording while he “dug out” some music for him.

We last saw Patrick in person at a wonderful evening in Selsey celebrating the 55 year anniversary of Sky at Night earlier this year. Many of the Sky at Night family were there and we closed the evening with a truly terrible, but enjoyable (to us at least), karaoke rendition of ‘Bohemian Rhapsody’. I am not sure what Brian May (another great friend of Patrick’s) would have thought of that.

I have many fond memories of Patrick that I will aways treasure. He was a great man and a great friend. I will miss him tremendously, but he will be missed by millions more.

Professor Martin Barstow, Head of the College of Science and Engineering

The University: Revisiting its Vision and Mission


December 4, 2012

The University: Revisiting its Vision and Mission

Comment
by Prof Shad Saleem Faruqi*(11-27-12)@http://www.thestar.com.my

Shad Saleem FaruqiIt is time we look at how our universities can be true to their noble calling as a mirror of humanity’s great heritage rather than be in danger of choosing show over substance.

A UNIVERSITY is a temple of learning and a storehouse of the knowledge and wisdom of the past. It is a receptacle of art, culture and science and a mir=ror of humanity’s great heritage. At the same time it is a laboratory for testing out a new vision of the future.

In more than four decades as a teacher, I have witnessed the ebb and flow of many educational movements. Some of them give me the feeling that we are choosing show over substance.

–Industrial links: In order to refute the charge that universities are ivory towers with no appreciation of societal needs, all universities have forged close relationships with the professions, industries and commerce. Curricula are devised to satisfy Qualifying Boards and potential employers. Students are required to do periods of apprenticeship. Captains of industry are often recruited as adjunct professors.

All this is laudable. At the same time it must be realised that our orientation towards industries and the professions distorts university education in some ways. A balance is needed.

–Lack of liberal education: The role of universities is to advance knowledge and build characters and not just careers. In their obsession with narrow professional goals and employability of graduates, many universities adopt curricula that are bereft of the arts and humanities. This paucity and poverty is accentuated because, unlike many countries, professional courses in Malaysia do not require a degree at entry point.

If a university is true to its worth, it must provide holistic education and produce well-balanced graduates who have professionalism as well as idealism, an understanding of the realities as well as a vision of what ought to be. Merely supplying technically-sound but morally-neutral human cogs in an industrial wheel to contribute to high production figures, will not in the long range lead to enlightened development of human capital or of society.

–Research: The crucial core factor in a university’s eminence is qualified academicians with proven research abilities and a solid commitment to lead and inspire their wards to travel up the mountain path of knowledge.

A university cannot become an acclaimed university unless it possesses a large number of scholars who are the voice of the professions and who not only reflect the light produced by others (knowledge application) but are in their own right a source of new illumination (knowledge generation).

However, emphasis on research is leading to a number of adverse tendencies. Teaching is being neglected. Committed teachers are being bypassed in tenure and promotions in favour of entrepreneuring researchers.

Instead of singling out and supporting good researchers wherever they are found, the Malaysian approach is to anoint some universities with RU (Research University) status and shower them with special grants. Innovators in non-research universities are thereby prejudiced.

–Research has various components: Capacity, Productivity and Utility.

The first (capacity) can be developed. Sadly, often it becomes an end in itself. The second (productivity) does not necessarily follow from the first. The third (utility) is often lacking. A great deal of research has no impact on the alleviation of the problems of society. Prestige and profit override public purpose. We need better criteria for research grant eligibility.

– Seeking best students: At the risk of sounding heretic, I wish to say that this modern obsession with seeking “the best students” is not conducive to social justice. Highly motivated, intelligent and articulate students make teaching a pleasure. But what is even more satisfying is to take ordinary students and convert them into extraordinary persons; to mould ordinary clay into works of art.

It is submitted that entry points should be flexible. They should be based on holistic criteria. They should take note of initial environmental handicaps. They should be cognizant that equitable access to knowledge is a factor in sustainable development. They should further the university’s role to assist in social and economic progress; to cut poverty; to help the disadvantaged.

Entry points are less important than exit points. How a student ends the race is more important than how he/she began it. All universities should be required to run some remedial programmes for under-achievers and to practise affirmative action for all marginalised sections of the population.

– Over-specialisation: Our system is committed to teaching more and more on less and less. Production of enough professionals and technocrats for the industries and the job market is an overriding role. However there is clear evidence that half or more than half of the graduates end up in roles outside of their university training.

In an age of globalisation, economic booms and busts, and high unemployment rates, there is a growing disconnect between what students study and what their subsequent careers are.

It is therefore, necessary to train students for multi-tasking, multi-disciplinary approaches; to have split-degree courses; and to produce graduates who have career flexibility and who are able to adapt to different challenges at work.

– Community service: Universities must serve society and not just by producing graduates for the job-market. All university courses must have an idealistic component and must straddle the divide between being people-oriented and being profession-oriented.

The curriculum must be so devised that staff and students are involved in the amelioration of the problems of society, in schemes for eradicating poverty, protecting the en-vironment, providing fresh water, storm control, protection from disease, adult education and free legal, medical, commercial and technical advice.

Tailor-made, short term courses for targeted groups should be devised to enrich lives. These courses should have no formal entry requirement. Town-gown relationships should extend to links with NGOs, GLCs and international groups that are involved in wholesome quests like environmental sustainability.

–Globalisation: Internatio­nalisation of knowledge is crucial for humanity’sMU advancement. However, to be truly global, we must not ignore citadels of excellence in Japan, Korea, China, India and Iran. It retards our progress and prevents us from addressing problems peculiar to our clime that our tertiary education suffers from a debilitating Western bias.

Our course structures, curricula, textbooks, and icons are all European and American. It is as if the whole of Asia and Africa is and always was an intellectual desert. The opposite is true.

Asian universities must build their garlands of knowledge with flowers from many gardens. That would be true globalisation.

* Shad Saleem Faruqi is Emeritus Professor of Law at UiTM

 

Borders files application to quiz three Ministers


November 23, 2012

Borders files application to quiz three Ministers

by Hafiz Yatim@http://www.malaysiakini.com

Borders filed an application at the Kuala Lumpur High Court yesteday to quiz two Ministers and a Deputy Minister on the Federal Territory Islamic Affairs Department’s (JAWI) raid of its Midvalley store and seizure of Irshad Manji’s books on May 23.

Documents sighted by Malaysiakini named Home Minister Hishammuddin Hussein, Minister in the Prime Minister’s Department (for Islamic Affairs) Jamil Khir Baharom and his Deputy Mashitah Ibrahim as those to be cross-examined by Borders’ counsel.

It cited their conflicting statements in their affidavits, and what was reported in the press as the reasons for the application.JAWI’s action is said to be causing problems in the administration of justice.

NONE

Berjaya Books Sdn Bhd which operates the Borders’ chain, along with its operations general manager Stephen Fung Wye Kong and store manager Nik Raina Nik Abdul Aziz (above with Fung), had filed a judicial review application last June.

The review is to challenge JAWI’s action in prosecuting Nik Raina for distributing the book Allah, Liberty and Love, authored by the controversial Canadian author before its ban.

In their application, the lawyers representing Borders want Hishammuddin, Jamil and Mashitah to show various documents that formed the basis for the ban decision on the controversial book only six days later on May 29.

Ironically, the application to cross-examine Hishammuddin and the others was made by the firm Lee Hishammuddin Allen and Gledhill, a firm where the Home Minister was a partner before entering politics.

Supported by COO’s affidavit

The company’s chief operating officer Yau Su Peng in her supporting affidavit to the notice, said six paragraphs in Hishammuddin’s affidavit dated September 5, are questionable and challenged by hers and Nik Raina’s affidavit in reply.

“I am advised by my solicitors that this cross-examination is needed as the Home Minister does not seem to have personal knowledge of the things which he had sworn to or pleaded in his affidavit, giving rise to conflicts,” said Yau in her affidavit.

“The Home Minister said Nik Raina’s charge came within the ambit of the Syariah Court and not civil courts. However, in applications filed by Nik Raina before the Syariah court to suspend and strike out the charge, the judge noted this judicial review application had to be disposed of first.”

A syarie prosecutor, she said in her affidavit, had objected to Nik Raina’s application for a stay, so a Syariah Court was not a suitable place for it to be heard on the grounds that a judicial review application is already pending in the civil courts.

NONEYau (left) also said the Home Minister had also misconstrued the judicial review application in stating  that they want to challenge the legality of the book’s contents against Syariah law, whereas their application is to question JAWI’s action to prosecute Nik Raina when the book had yet to be banned.

“Hence there is a need to cross-examine to determine whether the Home Minister had understood the facts he had pleaded in his affidavit, as they seem to contradict that of the Syariah judge’s and the prosecutor’s when Hisham said JAWI were able to take action separately other than that of his ministry in this raid.

Jamil, Mashitah blamed Home Ministry

“Furthermore, Jamil Khir and Mashitah had reacted and blamed the Home Ministry in an English daily for its tardiness in prohibiting the book (before the raid).”

Jamil Khir had defended JAWI’s action and will answer accordingly in court. Mashitah was quoted as saying that her department had advised the Home Ministry that the book was considered unIslamic.

“The Deputy Minister was also reported to have said in June that Borders had not only to deal with Jawi but also the Home Ministry,” said Yau.

The COO added that Hishammuddin’s affidavit that Jawi can seize the books without the ban order was merely a cover-up to protect the former.  The fact was, Yau said the ban was gazetted only after the incident and did not precede it.

She also referred to the Home Minister’s statement that Jawi can take action on its own separately from the Home Ministry’s powers under the Publications and Printing Presses Act 1984 that conflicted with other ministers’ stand.

She then quoted Health Minister Liow Tiong Lai as saying on the issue that a country cannot have two parallel criminal justice systems dealing with the same offence as it will create a lot of uncertainty.

“Former premier Dr Mahathir Mohamad also commented that “the book was not banned at the time of the raid but action was taken against the owner. This is wrong in the eyes of the law,” she quoted the former premier.

The conflicting statements resulted in Yau’s application for Hishammuddin, Jamil Khir and Mashitah to be questioned by Borders.

Parts 4 and 5 of Bakri’s Review of New Education Blueprint


October 22, 2012

The Havoc Education Reform Inflicts: Education Blueprint 2013-2025 (PART 5)

Last of Five Parts: Hard To Be Part of the Solution When You Are Part of the Problem

by Dr. M. Bakri Musa, Morgan-Hill, California

[In the first three essays I critiqued the Blueprint’s recommendations: specifically its failure to recognize the diversity within our school system and thus the need to have targeted programs; the challenge of recruiting quality teachers; and the link between efficiency, efficacy, and quality. Part Four discussed the report’s deficiencies. This last essay focuses on the very process of reform, or how to do a better job of it.]

The greatest weakness of this reform effort is its exclusive dependence on in-house or MOE staff, the very personnel responsible for the current rot with our schools. These individuals have been part of the problem for far too long; they cannot now be expected suddenly and magically to be part of the solution. That would take an exceptional ability to be flexible, innovative, and have the willingness or at least capacity to learn. Those are the very traits not valued in or associated with our civil service.

The Blueprint’s local consultants included Air Asia’s Tony Fernandez, Khazanah’s Azman Mokthar, and Sunway’s Jeffrey Cheah, presumably representing the three major communities. These individuals are terribly busy. Unless they took time off from their considerable corporate responsibilities, they could not possibly do justice to this important national assignment.

The international consultants were equally impressive. Again here I wonder how much time they actually spent talking to teachers, students and headmasters. Another significant flaw is this: With the possible exception of the Canadian, the others are from systems not burdened with the Malaysian dilemma of low educational achievements identifiable with specific ethnic or geographical groups. In Ontario, Canada, only the Toronto School System which is separate from the provincial has significant experience with the “Malaysian” problem. The Canadian is with the provincial system.

Many of those impressive consultants were conspicuously absent during the many public sessions leading one to conclude that they were more window dressing.

As for the public meetings, there were few formal or well thought-out presentations. Far too often those meetings quickly degenerated into “bitch” sessions, or to put it into local lingo, cakap kosong kopi-o (coffee shop empty talk), with a few vociferous and frustrated individuals hogging the discussions. Worse, there were no records of those hearings for preview, except for those amateurish low-quality recordings posted on Youtube. Consequently, opportunities for learning from those sessions were minimal.

The reform has its own website (myedureview.com) and uses the social media (Facebook and Twitter) extensively. Those dialogues in cyberspace were no better; the comments were un-moderated and simply the spouting of anger and frustrations. As for the few serious ones, the panel never engaged their contributors. The cyber forums, like the public hearings, gave few insights; the signal-to-noise ratio was low. There was no shortage of passion and strong views, reflecting the angst Malaysians have of their school system.

A Superior Approach

There is a better approach. To begin with, dispense with the current or past personnel of MOE; they are or have been part of the problem. Consider that the most consequential reform in medical education, The Flexner Report of 1910 was produced not by a doctor or even an educator but an insurance salesman! It still is the foundation of modern American medical education. In Malaysia, the Razak Report of 1956 transformed Malaysian education, yet its author was no educator or teacher.

The only qualification I seek in those undertaking reform would be a respectable education (meaning, they have earned rather than bought their degrees), a proven record of success in any endeavor, and the necessary commitment, especially time, intellect, and energy. Meaning, these individuals would have to take a sabbatical from their regular duties. I would have no more than five members, with one designated as leader.

Then I would give them a generous budget to hire the best independent professional staff, from clerks to answer the phones efficiently to IT personnel to design and maintain an effective website, to scholars, statisticians and data analysts. The budget should also provide for travel to visit exemplary school systems elsewhere. I would also have those panelists spend most of their time talking to students, parents and teachers rather than ministry officials.

The panel should also have sufficient resources to hire consultants from countries with demonstrably superior school systems. I would choose two in particular – Finland and America. Both have sufficient experiences in dealing with children of marginalized communities; Finland with its new immigrants, America its minorities. Yes, American public schools do not enjoy favorable reputation but there are islands of excellence for us to emulate.

I would avoid consultants from Korea and other East Asian countries for at least two reasons. One, they are ethnically and culturally homogenous; they have no experience dealing with diverse groups; the Malaysian dilemma is alien to them. For another, while the Koreans regularly excel in international comparisons, they do not think highly of their own cram-school-plagued system. Those who can, avoid it.

I would also look beyond the advanced countries to, for example Mexico for its Progressa Program, and Rwanda with its ambitious and highly successful One-Laptop-Per-Child (OLPC) scheme. If poor Rwanda could have such an imaginative initiative, Malaysia could do even more. Rwanda demonstrates that an enlightened government approach could actually bring down prices. Rwanda’s computers cost under RM500 per unit! It could do that because the program is under the management of competent and honest foreign experts, not local inertia-laden bureaucrats and corrupt politicians on the take. Rwandan leaders are self confident and fully aware that they lack local expertise; they are not hesitant in calling in foreigners and do not worry about being “neo-colonized” or whatever.

Rwanda offers many other useful lessons. Foremost is that children from even the most physically and socially challenged environments could leapfrog the technological gap. That is pertinent for our children in Ulu Kelantan and Interior Sarawak. For another, reform in the classrooms spills into the wider community, spurring further reforms and developments there. Those Rwandan children dragged along their parents and grandparents into the digital age. Those elders are now open to the wider world; consequently they demand more of their leaders, like their villages having electricity so they could use their computers longer. They view those machines as agents of liberation and emancipation; now they can find out the price of the commodities they sell and the goods they buy directly from the market instead of being captive to the middlemen.

The only time I would call for ministry’s input is to have the staff enumerate the problems and challenges faced under the current system. This would also show whether they are indeed aware of those problems and whether their assessments match those of parents.

I would arrange the public participation component differently and also encourage input from all, individuals as well as groups. The initial submissions however, would have to be in writing. That would force presenters to think through their ideas. For groups I would stipulate that their report be accompanied by an attestation that it had been endorsed by their executive committees or general membership.

All submissions would be in Malay or English, with a translation in the other language. For those exceeding 300 words there would have to be an accompanying executive summary not more than 200 words, again in both languages. All these submissions would be posted on the panel’s website, with readers free to post their comments. Those comments as well as the original submissions would have to be edited (again by the panel’s professional staff) for clarity, brevity and accuracy, as well as to avoid embarrassing grammatical and spelling errors. That would lend some gravitas to the website as well as provide useful learning opportunities for those who surf it. The website as well as other media outlets must reflect the professionalism and excellence of the reform effort.

One does not get this impression now on reading the Blueprint or perusing the reform’s website.

The panel would then select from those submissions the few that are worthy for further exploration in an open public hearing. The purpose of those structured open hearings is to give the panel opportunities to elucidate greater details from the submitters, and for them to expand on their ideas. Those hearings are not meant to hear from new or on-the-spur commentators. Such a scheme would effectively cut out the grandstanders. Again, those proceedings, their transcripts as well as the video and audio recordings, would be posted on the website.

Only after all the public hearings have been completed would the panel gather to write their final recommendations, with freedom for each member to produce his or her own separate or dissenting comment. That is the only way to be credible.

The current process produces nothing more than a sanitized press release of MOE, embellished with the imprimaturs of those impressive corporate and international consultants.

Measures of Success

There are only four reliable indicators of success with education reform, and all are readily measured. The simplest is to stand at the Johor causeway on any school morning and count the number of school children going south. Trend those numbers. If five years hence that number were to dwindle, then you know that Malaysian parents have confidence in their schools. To be really sophisticated you could factor in the birth rates and other variables. However, those would not add much.

Similarly, you could take the train on a Sunday afternoon and count the number of youngsters in Johor heading south for the week to stay with extended families or boarding houses in Singapore to attend schools there.

Those chauvinistically inclined might be tempted to conclude that regardless how good our schools are, those predominantly Chinese students would still go south. If that is so, then I have two other trends to monitor. One, visit the top universities abroad and survey the Malaysians there. How many (or what percentage) come from our national schools? In the 1980s I could count many; today, hardly any. That decline correlated with the deterioration of our national schools.

Another would be to trend the number of Malaysians enrolled in local international schools. Now that quotas for local enrollment have been lifted, that number would be inversely related to the level of confidence the elite has of our schools.

These statistics are easily collected and trended; you do not need fancy “labs” for that. PEMANDU should assign a junior staff member to collect them.

Reform must be approached thoughtfully, both with the process and the people selected to lead it. The full consequence of the changes we put today would not be felt till decades or even generations later. We are only now realizing and paying the price for the follies of the 1970s.

As a youngster my father would admonish me whenever I did something sloppily. Not only had I wasted my effort, he reminded me, now somebody else would have to undo what I had done before he could do it the right way. Triple the work and effort, essentially.

These reform efforts consume considerable human, financial and other resources. They distract everyone, from politicians and ministry bureaucrats to parents, teachers, and most of all the students.We have to do it right, beginning by having the right people.

PART 4

Fourth of Five Parts: Roar of An Elephant, Baby of a Mouse

[In the first three parts I critiqued the Blueprint’s recommendations; specifically its failure to recognize the diversity within our school system and thus the need to have targeted programs, the challenge of recruiting quality teachers, and the link between efficiency efficacy, and quality. In this Part Four, I discuss the major areas the report ignores.]

Education Blueprint 2013-2025 lacks clear authorship. The document carries forewords by Najib, Muhyyiddin, and the Ministry’s Secretary-General as well as its Director General, while the Appendix credits a long list of those involved in this “robust, comprehensive, and collaborative effort,” but the Blueprint itself is unsigned.

It is also impossible to tell who actually is in charge of this whole reform effort. According to the complicated box-chart diagram, the entire endeavor was anchored in a 12-member “Project Management Office” (PMO) that reported to the Ministry’s Director-General as well as to an 11-member “Project Taskforce” that in turn reported to Muhyyiddin. Both the PMO and Taskforce are manned exclusively by ministry officials. Then there are the local and international panels of experts.

Such a convoluted arrangement could easily degenerate into a morass when no individual is tasked to be in charge. Every military operation needs a commanding general; every orchestra, a conductor. That is the greatest deficiency with this reform exercise; no one was in charge, likewise with writing the report.

This is typical of the Malaysian civil service “management by committee” mode. So it is difficult to heap praise, or in this case, lay blame. That no one was in charge could be gauged by the final product. For a report that claims to be comprehensive, aimed no less at transforming the system, it is disjointed and lacks a central theme. It heaps praise on the system’s “remarkable achievements” for the past 55 years. If that is so, why reform it? The Blueprint embellishes how well our students had performed on national examinations over the years, and then cites the PISA and TIMSS reports that indicate otherwise.

There are also many technical but irritating deficiencies, as with the lack of references. The Appendix makes only general references to reports from such bodies as the World Bank, OECD, and UNESCO. Those are relatively easy to trace. However, when it quotes studies done by local universities, there are no specific references, leading one to suspect that those studies are not of publishable quality.

Those aside, my greatest disappointment is the Blueprint’s failure to address the system’s obvious and critical weaknesses that demand immediate attention: rural national schools; religious stream; and vocational education. All three regularly perform at the bottom; improve them and you improve the system’s overall performance. For another, the students affected are mostly if not exclusively poor Malays.

This failure to address their problems is made more incomprehensible and inexcusable because those involved with this reform, from Muhyyiddin on downwards, are mostly Malays. While today they may live in plush bungalows at Putrajaya, scratch a bit and the kampongness would ooze out of their pores. During Hari Raya they all fled en mass balek kampong.

Surely on those trips they would hear and see the plight of the children of their cousins and other relatives. I too was once one of those children. On visiting my kampong recently, I was painfully reminded of my earlier challenges. Only now they are worse.

At least during my childhood I could dream that if I were to do well in school, I could escape my kampong. Today even if those children were to excel, their opportunities would be severely limited because their limited command of English.

Then there is the problem of school transportation. At least during my time there was a bus service, erratic though that was. Today there is none. Those children have to depend on fellow villagers who happen to have a car. If perchance he is sick or slept over that morning, then those half a dozen or so children that he normally packs into his tiny Kancil would miss school.

The biggest school expense my parents faced was their children’s bus fares. It still is for those village parents. American schools are required to provide free transportation especially for rural students. During colonial rule schools had hostels to cater for those from remote areas. If we have more such facilities then those students would not have to cross rickety bridges over dangerous rivers as often.

The wonder is that chronic absenteeism and academic underachievement are not worse with kampong kids. The Blueprint does not address this. A simple solution would be to have specific transportation allocation for each school for those pupils who live far away. The headmaster would then issue vouchers to be redeemed by the student and the village taxi driver. Better yet, the school could contract directly with individual village car owners and taxi drivers. There are other possibilities; all you need is for someone to first identify the problem and then diligently think about solving it.

The panel should be less enamored with advanced countries like Finland and South Korea, and instead learn from such poor countries as Mexico. The problems of our kampong children are closer to those of Mexico than South Korea. Mexico’s Progressa program pays poor rural families for their children to attend school.

The scheme also extends to healthcare as with immunizations. The money typically goes to the mothers. The program has been modernized such that there are no transfers of cold cash as in the past, rather direct deposit into bank accounts. Yes, bank accounts for poor illiterate villagers! That also brings them into the modern economy, quite apart from bypassing petty local civil servants.

The poor are identified through direct surveys, so even those who do not register or distrustful of governments are not missed. The program is specifically divorced from the ruling political party; hence no political patronage and the associated corruption and leakage. The initiative has been remarkably effective in targeting the hard-core poor, and with low administrative costs.

Progressa reveals the close relationship between health, poverty, and educational achievements, and that all three could be simultaneously addressed effectively with a social initiative that is low cost, highly efficient, and remarkably efficacious. Progressa underscores the wisdom of former US Surgeon General Jocelyn Elders, “You can’t educate a child who is not healthy, and you can’t keep a child healthy who isn’t educated.”

Then there are the dilapidated conditions of rural schools; many lack power and potable water. If they have power then they could use computers and two-way videoconferencing so that one teacher centrally located could serve several classes from different schools. This is particularly useful for small schools as they can be combined online. Similarly, the shortage of teachers for specialized subjects like music could be overcome by sharing one teacher rotated among many schools in one district. Both strategies are effectively used in rural America.

As for vocational education, we cannot be an economic power unless we have well trained and skillful workforce for manufacturing as well as for the service sector. Specifically for Malays, the only way for signs like “Mahmud Motor Repairs” and “Halimah Hair Saloon” to appear on our main streets is to train these skillful workers. Again, we do not have to re-invent the wheel. Germany provides an excellent example of industry/school collaborative apprenticeship programs.

Then there are the religious schools. They share all the challenges of national schools, only worse. Physically, the standard of hygiene of their canteens is atrocious while their hostels are death traps, lacking basic safety features as sprinkler systems. They lack even mosquito nets.

Beyond the awful facilities, the religious stream faces an even far daunting challenge. Its educational philosophy, pedagogical approach, and learning psychology are archaic, misguided, and simply wrong. This is an affliction peculiar not only to Malaysia but also most Muslim countries, and from the highest institutions like Al Azhar to the lowest local Al Arqam preschool.

Abdullah Munshi best described the approach and philosophy of modern education: It treats the human mind as a knife to be sharpened. Current Islamic education on the other hand considers the human mind a dustbin to be filled with dogmas.

The possibilities with a sharp knife are limitless. In the hands of a surgeon it can cure cancer; a sculptor, an exquisite work of art. With a dustbin all you could get out of it is what you put in, nothing more. That assumes nothing gets stuck or crushed at the bottom. Yes, a sharp knife in the hands of a thug is a lethal killing weapon. This is where religious education comes in so that when we send our young abroad to study nuclear engineering they will come home to manufacture radio-pharmaceuticals to cure cancer, and not build nuclear weapons.

What goes on in those religious schools and universities is indoctrination masquerading as education. The emphasis is on mindless recitations and the quoting of earlier scholars and luminaries. The strength of your argument is not based on logic or data but the pedigree of your quoted authorities. Religious education as presently practiced entraps rather than liberates Muslim minds.

The irony is that modern education has all the hallmarks of early Muslim practices and philosophy, at least until the so-called “closure of the Gate of Ijtihad” in the 12th Century. Many would attribute the decline of the Muslim world since then to this “closure of ijtihad” and with it, the closing of the Muslim mind. Those longing for an Islamic Renaissance would do well to first critically examine current religious education.

The other irony is that only in America and Singapore, two secular countries with Muslim minorities, have Islamic schools been modernized. Blueprint 2013-2025 does not even address religious education in Malaysia.

Religion is now a major influence in national schools. That is one reason why non-Malays are abandoning the system. Removing religious studies from national schools, as some are advocating, is not the solution. Then we would be back to my childhood days, where I was put in the hands of the pondok ustads in afternoon schools.

The only way I survived that intellectual dissonance was to strictly compartmentalize my mind between my morning secular school and afternoon religious one. Sooner or later I had to reconcile the obvious contradictions. We should never burden young minds with such heavy dilemmas; instead we should guide them in reconciling the two and thus benefiting from both.

We should teach our young early that there is no contradiction between secular and religious knowledge, and that the division between the two is false and artificial. Keeping religion in our national schools would best demonstrate that unity of knowledge.

Metaphorically put, modern education sharpens the knife while religious education guides one to use it as a surgeon or sculptor would, to good purpose. I do not suspend my rational capacity on reading the Koran or listening to a sermon, and I do not shelve my religious convictions when I conduct scientific experiments or operate on my patients.

Before we could bring religious studies into national schools, the manner, objective and philosophy of teaching it would have to be revamped. It should be taught as an academic subject, not as theology.

After discussing these major deficiencies, it would seem petty if not anti-climactic to cite the Blueprint’s other omissions, which pale in comparison. However, I will include two more. Though seemingly minor, they reflect the panel’s lack of diligence and failure to critically analyze data.

The Blueprint quotes at length in the text and appendix both TIMSS and PISA. Malaysia paid considerable sums to participate in those studies. They are well designed and tested a broad spectrum of students so as to get as representative a sample as possible. However, its report presents only a composite of the nation as a whole.

As is obvious, there are vast differences between the students at Penang’s Chung Ling versus Kelantan’s Madrasah Al-Bakriyyah, between SMK Ulu Temiang versus SMJK (Tamil) Ulu Tiram. Those differences would be captured in the data of TIMSS and PISA but Malaysian scholars and policymakers have not analyzed them.

In America, Singapore, and elsewhere those statistics are pored over, with reams of papers published. Not so in Malaysia. That is all the more surprising as the data are in the public domain. Had that been done, the disparities within Malaysia would have been shocking. Perhaps that was why the panel contends itself only with the composite findings.

The one chapter missing from the Blueprint would be, “Lessons From The Past.” There is no attempt at critically looking at past reforms, their successes and especially the failures. If we do not examine them we are no likely to learn and thus likely to repeat the same mistakes. Then when the next Minister of Education arrives, he too would once again embark on another “bold, comprehensive, and transforming reform.”

If I were to be tasked with this awesome responsibility of reviewing our education system, I would approach it differently. And that will be the focus of my next and last part of this commentary.

Bakri Musa on Education Blueprint 2013-2025 (Part 1)


September 17 2012

The Havoc Education Reform Inflicts: Education Blueprint 2013-2025

First of Five Parts: Education Blueprint – Transparent, But Not Bold Or Comprehensive

by Dr Bakri Musa. Morgan-Hill, California

Education reform is inflicted upon Malaysians with the regularity of the monsoon. Like the storm, the havoc these “reforms” create lingers long after they have passed through.

In this five-part commentary I will critique the latest reform effort contained in Preliminary Report: Malaysia Education Blueprint 2013-2025released on September 11, 2012. The first three essays will address the Blueprint’s findings and recommendations; the fourth, its omissions, and the last, the flaws in the process with this particular reform effort.

The Blueprint clearly identifies the main problems and challenges at both the system and individual levels, but fails to analyze why or how they came about and why they have been let to fester. Consequently the recommendations are based more on conjecture rather than solid data; more towards generalities and the stating of goals rather than on specifics and how to achieve those goals.

On the positive side, the goals and milestones (at least some of them) are clearly stated in quantifiable terms, so we would know whether they have been achieved going forward.

Despite extensive public participation and the inclusion of many luminaries (including foreign ones) on the panel, the report has many glaring omissions. It fails to address the particular challenges facing Islamic and rural national schools. This is surprising considering that the constituents in both streams are Malays, a politically powerful group. Even more pertinent, those schools regularly perform at the bottom quartile; they drag down the whole system. Improving them would go a long way in enhancing the entire system. Yet another omission is the failure to analyze and thus learn from earlier reform efforts.

This Blueprint does not live up to Najib Razak’s assertion of being “bold, comprehensive and transparent.” Transparent perhaps, but not bold or comprehensive! That is not surprising as the panel is dominated by civil servants. They have been part of the problem for so long that it would be too much to expect them now to magically be part of the solution.

 
Predictability of Education Reform

It is a particularly Malaysian obsession to reform its educational policy with the political season. Every new minister feels compelled to do it, as if to demonstrate his political manhood. Now it is Muhyiddin’s turn.

Five years ago under Hishamuddin there was Langkah Langkah Ke Arah Cemerlangan (Steps Towards Excellence). Five years before that under Musa Mohamad was Pembangunan Pendidikan 2001-2010: Rancangan Bersepadu Penjana Cemerlangan Pendidikan (Education Development 2010-2011. Plan for Unity Through Educational Excellence). Notice the long pretentious titles and frequent use of the word “excellence.”

In the meantime generations of young Malaysians, especially Malays, continue to pay the price for the follies of previous reforms, in particular the one in the 1970s that did away with English schools. Someone finally wisened up and brought back the teaching of English, albeit only in science and mathematics. Then just as we were adjusting to and recovering from that reversal, a new leader who thought himself smarter changed back the system!

This latest reform released on September 11, 2012, will prove to be the 9-11 of Malaysian education. The destruction may not be as dramatic visually and physically as the other 9-11, but the wreckage will be real and massive, with the havoc remaining long after to haunt current and future generations. The damage will be extensive, cumulative, and compounding.

As in the past, this time we are again being promised that this storm of a reform will wash away the thick polluted haze that has been hovering over our schools. Yes, the air will be clearer and fresher after a storm, and the birds will sing. Meanwhile however, we have to deal with ripped roofs, flood debris, and destructive landslides.

In compiling this Blueprint the government has commendably sought wide public participation and at great expense. The public in turn responded massively and enthusiastically, reflecting the angst over our education system. The panel however, did not sufficiently discern the difference between quantity and quality, and duly gave equal time to the bombasts as well as the wise.

The Challenge of Quality

This Blueprint, like earlier ones, is already getting rave reviews from the usual quarters. Just as predictably, a year or two from now even before any of the recommendations have been fully implemented, “scholars” from our public universities will declare through their “research” that the reforms have already produced the anticipated improvements!

We saw this when the policy of teaching science and mathematics in English was rescinded. Barely a year into the program and “scholars” from our public universities were already trumpeting the “remarkable” improvement in the science and mathematics scores especially among rural Malay students. With all those great improvements one wonders why we need another reform!

This new Blueprint was barely released when Muhiyiddin announced a new history curriculum, meaning, one written by UMNO hired hands. So much for the weight given to this reform and its objective of creating students capable of critical and independent thinking!

No one would argue with the Blueprint’s objectives of improving access, quality, equity, unity, and efficiency. Consider quality; it is uppermost in everyone’s mind. The government proudly parades the success rates at its national examinations, as with the accelerating number of A’s scored. Yet when assessed by such external yardsticks as TIMSS and PISA, our students scored poorly. As the report acknowledges, they are at least two to three grades behind their counterparts in South Korea, and declining.

The panel glosses over this glaring anomaly and thus fails to draw the only and important conclusion: Obviously what we teach and how we test are substandard; worse, we are doing both wrong!

If your home thermometer says you do not have a temperature but at the hospital you register a high fever, then you should get rid of your thermometer lest you would be dangerously misled in the future. If we wish our students to be in the top third in PISA and TIMSS, then we should first dispense with the current curriculum and testing as they do not correlate (in fact inversely correlated) with those international measurements.

Consider another objective, to have our students be bilingual in Malay and English. I agree with that; the problem is how to achieve it. The panel addresses the issue generally, but the kampong boy in Ulu Kelantan faces a vastly different problem in learning English vis-a-vis the diplomat’s son in Bukit Tunku; likewise a Tamil girl on an estate school in Ulu Tiram learning Malay to a penghulu’s daughter at a national school in Ulu Trengganu.

It would be wiser to focus first on the problem areas, as with improving the Malay proficiency of students in vernacular schools and the English skills of Malays in national schools. Correct both and you would go a long way in improving the system’s overall performance, and in the process satisfy many.

As the challenges are very different; the solutions too must necessarily be different. For vernacular schools especially in areas where Malay is not widely spoken, devoting more hours to Malay and having bilingual (Malay and the vernacular language) teachers would be the more appropriate solution.

In the kampongs however, not only is English not widely used, there is also active antagonism to using and learning it. Again this is not a problem unique to the kampongs. In Western Canada there is similar resentment towards learning French despite it being Canada’s second official language. To overcome this and compensate for the low level of French usage in the community, some schools have total immersion classes where pupils would spend their first three or more years in classes conducted entirely in French. As the program is entirely voluntary, it is politically and socially palatable. As parents discover the many advantages, the enrollment soars.

A similar solution could be employed in the kampongs. Have English immersion classes for the first few or better yet, throughout the entire primary school years. Introduce Malay only at Form One. Go beyond that and have secondary schools that would teach half the subjects in Malay and the other half in English. Science and mathematics would be the ideal subjects to teach in English. Such a school would produce fluently bilingual graduates

Aware of the political sensitivities Malays have towards learning English, I would make the program entirely voluntary, like those French immersion classes in Western Canada. Kampong Malays are as rational as those Anglophone Western Canadians. Once those Malays see the advantages of being proficient in English, they will flock to enroll their children in those immersion classes.

Such schools could be the innovation worthy of emulation by other nations who similarly aspire to have their students be bilingual. Such Malay-English bilingual schools are much easier to set up than Arabic-English or Mandarin-English ones as Malay and English share the same roman script. I would restrict such schools to only those who already have (or can demonstrate) near-native fluency in Malay so that those students would not “forget” how to speak Malay.

In practical terms, this was how my contemporaries and I learned English back in the 1950s. English usage was even much lower then, in fact nonexistent, at my home and community. I advocate bringing back those English schools, but site them only in areas with low level of English and high Malay usage, as in the kampongs.

If we were to bring back the old English schools (as the parent-group PAGE is advocating) and locate them in the cities where the usage of Malay is low, then we would only resurrect the old problem where students would ignore Malay.

Similarly, such Malay immersion classes could be used to enhance the proficiency of non-Malay students, especially in communities where the usage of Malay is low.

The panel highlights the many islands of excellence in our school system. Yes there certainly are, as with the missionary and independent Chinese schools. As they are already doing a superb job there is little need to reform them. Instead the government should support them so they could enhance and replicate their successes. Others (including and especially the government) would then be inspired to emulate them. I would impose only one condition for that generous public support and that is the enrollment must reflect the general Malaysian society. Such a policy would also further one of the stated goals of the Blueprint: to enhance unity among our young.

Next:  Part Two: Quality Schools Begin with Quality Teachers

 

The Economist Corporate Network: Barisan Nasional back in power with a smaller majority


August 29, 2012

Barisan Nasional back in power with a smaller majority, says The Economist Corporate Network

The Barisan Nasional (BN) will be returned to power in the next general election albeit with a smaller majority, the Economist Corporate Network ― the global briefing service for business executives of the international magazine ― has predicted.

“Our view is that BN will come back to power with their majority slightly reduced.The opposition may win more seats, but there will be no change in government,’’ Justin Wood, the network’s Director for Southeast Asia, told reporters today in his presentation, “Weak World, Strong Malaysia”, which addressed foreign investor concerns.

In his briefing, Wood pointed out that one key issue raised by most investors was the impact of the next elections.  “[For] investors, it is a question mark of what will happen to the reform programmes if there is a change in government. What if BN comes back with a smaller majority?What if there’s a change in government? What does this all mean to Malaysia?” he added, referring to the Government’s Economic Transformation Programme (ETP) and Government Transformation Programme (GTP).

But Wood suggested that the upcoming election result will limit Prime Minister Datuk Seri Najib Razak’s ability to implement necessary economic policies.

“Our view is that it is more than likely that the prime minister will remain in office, albeit with a slightly undermined ability to push through reforms [via] majority,” he added.

Najib has already been forced to back down on his merit-based reforms — necessary to propel the economy toward his goal of making Malaysia a high-income nation come 2020 — following resistance from hawks within his own UMNO as well as Malay rights group such as PERKASA.

Despite earlier pledges to dismantle the decades-old affirmative action policies favouring the Bumiputras, Najib instead went on to introduce the Teraju agency to further promote the community’s participation in the economy.

His administration was also forced to loosen up requirements for contractors bidding for mega-project works, after Malay firms complained of being left out by lucrative infrastructure contracts for the upcoming Klang Valley Mass Rapid Transit (MRT).

A general election must be called by April 2013, when the current BN administration’s mandate will expire. Najib had been expected to call for an early general election in June but was believed to have been forced to abandon the plan following the BERSIH rally in April and scandals linked to members of his government.

BN suffered its worst electoral performance in 2008, when it lost its traditional parliamentary supermajority and five states — Penang, Selangor, Kelantan, Kedah, and Perak — to the then-fledgling Opposition pact of Pakatan Rakyat. It later regained control of Perak following several lawmaker defections.

Book Banning: Of What Benefit is that to the Ummah


June 27, 2012

Book Banning: Of What Benefit is that to the Ummah

by Dr Ahmad Farouk Musa

COMMENT: What does book banning, in this age of globalisation and information technology, really achieve for Muslims?

This question echoes throughout social media as countless Malaysians express their ire and bafflement at the sudden arrest of Nik Raina Nik Abdul Aziz, an employee at bookshop Border’s, who had allegedly defied Jawi’s ban against the sale of Allah, Liberty and Love by Irshad Manji.

As a store manager, Nik Raina had no say over the selection of books that were sold. And yet she now faces the possibility of imprisonment, with no legal counsel offered at the time of arrest. Many wonder why a simple warning was not enough.

Before that, a book of popular local author Faisal Tehrani, Sebongkah Batu di Kuala Berang was also banned for obscure reasons, though one may suspect that it has to do with the author’s leaning towards the Shi’ite sect.

Thus, suspicions that maybe Islam has nothing to say about the freedom of expression are increasing. Perhaps our talents and resources should all be channelled towards moral policing, book banning and intolerance, as that appears to be what Muslims want most.

Perhaps we should just forget about exploring solutions to real pressing challenges facing humanity.

Indeed, if non-Muslims, or even some Muslims for that matter, are expressing doubts about Islam’s potential to be a religion of progress, then who can really blame them?

New ideas can only come from fresh minds

New ideas can only come from fresh minds that are not discouraged or inhibited from original thinking, but it appears that new thinking is what Muslims fear the most. They are not even open for any intellectual debate. The question we must now ask if this has always been the case? Have Muslims really been afraid of new, different or unconventional ideas?

A brief consideration of history will confirm the fact that there is nothing at all Islamic about book banning and religious policing. For if that was the case, then Islam would not have had its Golden Ages, which saw centuries of science, art and discovery flourish.

Indeed, the freedom to think, express and to risk original ideas defined the many Muslim civilisations that prospered across the Islamic world, from Baghdad to Spain in the West and India, China and the Nusantara in the East.

Take for example, the advances under the Abbasid caliphate in the 8th century, which saw the rise of algebra, astronomy, medicine, literature and even agricultural technology, advances that are still considered to be far ahead of its time. These advances did not emerge de novo, but were born in conversation with knowledge inherited from Greek, Roman, Persian, Chinese and Indian civilisations.

But the culture of exploration and experimentation can also be found in the novel ideas about religion that also flourished then. It was during this era that the Muslim world became the intellectual centre for learning, during which the famous House of Wisdom or Baitul Hikmah was established. Muslims and non-Muslims worked together, hand-in-hand, to translate and gather all the possible knowledge that was within reach to them at the time into Arabic.

The underlying basis of this intellectual culture at that time was none other the “Mu’tazilite” school of rational theology. They were inspired by the Hadith and Quranic verses that emphasised the value of knowledge, reflection and discovery in Islam and considered “the ink of a scholar is more holy than the blood of a martyr”.

The Mu’tazilite school of thought claimed, among other things, that humans have total free will, that our actions were not predetermined. They do so to protect God’s total innocence of any evil in this world, while reserving all responsibility for evil deeds to humans: in other words, humans must have the power to choose their actions in order to be held accountable for them.

Thus, humans would receive the appropriate reward in heaven or punishment in hell as a result of their good or bad free choices. Anyone who believes in a just God had to accept that man is the creator of his deeds.

“There shall be no coercion in matters of faith’

This idea of free-will doctrine led them to conclude that the whole world had to be seen as an abode of trial where people are tested on whether they are willing or unwilling to accept the true faith. The acceptance of faith could occur only with genuine conviction, an idea that emanated from the Quranic teaching: “There shall be no coercion in matters of faith.” Their conclusion was that people deserved the liberty to make their own choices.

This commitment to human autonomy and God’s supreme transcendence also led them to conclude that the Quran was created, and not “uncreated”. Otherwise it would be elevated almost to the level of a second deity, something that contradicts Islam’s uncompromising monotheism. This led to an important conclusion in that a created al-Quran can be interpreted; whereas an uncreated al-Quran can only be applied.

As strange as all this may sound to contemporary Muslims, it is nonetheless a historical fact that the Mu’tazilites endured as the most dominant school of theology in Baghdad for nearly three centuries.

Hence, the idea of freedom, be it freedom of conscience, freedom of expression, freedom of speech or freedom to read whatever we want to read was not unknown in classical Islamdom. The People of Reason clearly aspired to it. And they may have headed toward establishing a genuine concept of “hurriyyah” or freedom.

The end of the People of Reason or Mu’tazilite’s reign did not, however, signal the end of rational inquiry. Indeed, the thriving culture of science and exploration eventually produced the likes of Al-Kindi, Al-Farabi and Ibn Sina who undertook indepth exploration of Greek philosophy while the West was still in its dark ages.

Indeed, philosophy was so dominant that it compelled Al-Ghazali to in turn produce his magnum opus, The Incoherence of the Philosophers. He used some choice words to describe the philosophers but note that he did so through rational argumentation and discourse.

Note also the cosmopolitan nature of the Golden Age: none of the philosophers mentioned above, with the exception of Al-Kindi, was Arab. Al-Farabi was Turkish, Ibn Sina and Al-Ghazali were Persians. Ibn Sina in fact was believed to be a Shi’ite. The openness to ideas was accompanied by a remarkable openness to other ethnicities and sects.

Culture of openness and rational inquiry continued

This was not just happening in Baghdad. The culture of openness and rational inquiry continued in Andalusia, Western Europe, most notably in the works of Ibn Rushd who painstakingly undertook indepth studies of Aristotle.

The intellectual culture of Muslim Spain is all the more fascinating for how it also became where the Golden Age of Jewish Culture occurred. Jewish philosophers like Maimonides and Moses Ibn Ezra thrived under Muslim rule.

Today, contemporary Muslims only hark back to our past military conquests for simplistic proof of Islam’s historical glory, when the reality is that those were only few and far between.

What is undeniable is the depth of learning and exploration that Muslims throughout the world pioneered over centuries, and this could have only been possible because of the love of learning that was part and parcel of Muslim culture then.

This is of course not to paint a perfect and rosy picture of the past. There were other problems of medieval life that need not be romanticised. But it does suggest that the notion of Muslim progress need not be defined in terms of state power or control over the life of others but terms of genuine inquiry, exploration of knowledge and discovery of the world.

All this is of course, a stark contrast to the reality of today, where conformity, often by coercion, has become the norm in Muslim societies. Muslims are expected to simply obey and listen to authorities who are effectively in power due to random reasons that have nothing to do with whether or not they understand the modern globalised world in which young Muslims are living in today.

But there is still hope. Muslim Spain lasted for 700 years. The conservative Salafist-inspired Islam that has not stopped scrambling for nation-state power only ascended over the past 30 years. Things can be otherwise because Muslims have not always been like this.
___________________________________________________________________________________________________________________
DR AHMAD FAROUK MUSA was trained as a cardiothoracic surgeon. He is an academician at Monash University and chairperson of the Islamic Renaissance Front, an intellectual movement that focuses on youth empowerment.

PEMANDU CEO answers his Critics


E&O, Penang

June 25, 2012

PEMANDU CEO answers his Critics

by Idris Jala (06-18-12)@www.thestar.com.my

THE entire transformation programme is anchored on one over-riding aim – to become a high-income, developed nation by 2020. That is our true north. Everything that is being done and will be done in future is to enable us to get there.

We all, and that includes you, have a job to do – to focus unwaveringly towards this goal. For that we need to set targets – numerical targets – and measurement, as accurately as we can, to track our progress and fine tune as we go along.

That is why we set out our eventual goals and our yearly targets in terms of numbers. That is why in our annual reports, we reiterate these and then show what we have achieved and whether it is on target. We identify, we track, we monitor and then provide feedback and recommendations to those who implement the various programmes. That is our role at the Performance Management and Delivery Unit (Pemandu).

As we do these, all kinds of allegations are made about us. We are open to constructive criticism because no one has a monopoly on ideas which we believe come from everywhere.

Sometimes, despite our repeated clarifications and explanations, we notice that the same point of view is repeated and repackaged over and over again.

These myths and lies give us the blues, because we don’t quite understand what motivates those who perpetrate them. Perhaps it is politics, perhaps it is something else. Regardless, it is critical that we remain focused on the job and it is even more critical that we don’t get distracted by the biased chatter that is being created.

I list below 10 of these allegations and hope to dispel them so that we can move forward.

Allegation 1: Pemandu “manufactures” all its statistics and data to show progress and achievements.

The data and statistics that are reported are collectively gathered by all relevant parties. Let me give some examples: Data on economic performance of the country originates from the Department of Statistics and Bank Negara. Data on completed rural roads is from the Ministry of Rural and Regional Development and JKR. Data on oil and gas production is collected from Petronas and all the oil and gas companies. Data on crime is from incident reports submitted by all victims of crime. Data on education is from the Education Ministry.

Pemandu does not “manufacture” these data.The data that show achievements reported in the annual report for the Economic and Government Transformation Programmes are validated by external auditor, PriceWaterhouse Coopers and an international panel.

Allegation 2: Pemandu is taking credit for what isn’t their work.

We are an agency of the Government and we manage performance, monitor it and help the Government deliver. We are part of and work with Government – every department. Any achievement is the achievement of all, not just the Government but also everyone who participates, including the private sector. In the role that we have been appointed to do – lead and facilitate the economic transformation of the nation – we must communicate updates and highlight progress. How does this mean that we are taking the credit for what is not ours?

When the Government completed the construction of rural roads at an all-time high record of kilometres under the Government Transformation Programme, the credit goes to the Rural and Regional Development Ministry. Not Pemandu. When crime rates come down, credit goes to the police, Rela and all parties directly involved. Not Pemandu.

Allegation 3: Our methodology is flawed, we do not know how to set targets, our monitoring mechanism is wrong and everything else we are doing is flawed.

Our transformation programmes are developed via labs by more than a thousand people from both the public and private sectors. We ran Open Days to get feedback from more than 20,000 members of the public. This work is validated by a reputable international panel, who did not find our methodology flawed. On the contrary, they commended us for it. More than 15 countries have now visited Malaysia to learn from us.

We have never claimed to be perfect. Our methodology may not be infallible but that does not mean it is flawed. For example, we have robust and rigorous methods for calculating our targets, especially for per capita income in 2020 to achieve developed status. We take into account population growth and other factors. Our methodology is supported by independent consultants and measurements are audited independently. We have done everything needed to make it as good as possible.

I seriously wonder about the motives of a group of so called “independent” researchers who seem to criticise everything we do without putting forward alternative workable solutions. This is even after we had made initial efforts to engage with them.

Allegation 4: The 2020 target should be US$16,500 instead of US$15,000 per capita.

The widely accepted worldwide target for high income economies is established by the World Bank. Hence, we have used World Bank benchmarks. I explained this in my first column. Without getting too technical, we used the current definition for high-income countries in nominal terms (that is the income today without inflation adjustment) and then using projected inflation rates, derived what it would be in US dollars in 2020. We used an exchange rate of RM3.20 to the US dollar.

Our critics do not seem to understand the difference between targets and forecast/latest estimate. The US$15,000 per capita is our target. How did we arrive at this? We took the World Bank’s threshold for high income economy, which is US$12,276 per capita and we used the World Bank’s published historical global inflation figure of 2% to project this to 2020. Hence, the US$15,000. Clearly, in our work, we hope to meet this target and do even better.

At the time of publishing our road map, we estimated that we can achieve US$16,500 per capita. It is normal that every year, the Finance Ministry or Bank Negara will issue their latest estimate, taking into account all prevailing factors internally and externally. These are their forecasts and there is every likelihood that the World Bank could change these numbers, higher or lower. If the World Bank revises their target to a higher figure, the target will be revised accordingly.

Allegation 5: Transformation is making the people even poorer today because it doesn’t take inflation into account.

Companies are growing as a result of the Economic Transformation Programme, but at the moment, the challenge is whether this is being filtered down and recognised as salaries to a larger group of people. However, the government should not dictate what salaries should be paid by the private sector. That said, the government has introduced a safety nets such as minimum wage and upscaling initiatives.

As explained in the previous point, we take into account inflation to arrive at the US$15,000 figure. We use US dollar as our benchmark because that is what the World Bank uses. We are not making anyone poorer. Our sincere and honest intention is to do exactly the opposite. We, like you, want Malaysia to succeed. There is absolutely no conspiracy to hide numbers and bring the country down.

Allegation 6: Transformation is only focusing on projects and not structural/strategic reform.

There is no way we can achieve high income without structural and strategic reform. Our strategic reform initiatives are cross cutting and cover areas such as making industry more competitive, liberalisation of services, introducing standards, revamping education and building talent amongst others. In fact structural and strategic reform is a key part of what we are trying to do and is essential for successful transformation.

Allegation 7: We are not doing enough to improve the quality of life.

Again, this is not true. Some of our major aims include bringing down the crime rate and improving the transportation system in urban centres. These are initiatives designed to benefit the public directly. Feedback has indicated that the public wants the Government to do something about both these areas and we have responded accordingly. The latest report by the Economic Planning Unit issued last week showed that the Malaysia Quality of Life Index has improved from 100.0 in 2000, to 104.7 in 2005 and 111.9 in 2010.

Allegation 8: Old projects should not be included because they don’t show achievement.

Transformation is about measurement too. We cannot exclude contribution to income just because it comes from an old or existing project. We must include contributions to income from all projects and we are quite happy NOT to be given credit for that. But we must include the old projects when we calculate to see if targets are being met.

Allegation 9: Transformation does not benefit small businesses.

Large projects will contribute to national income in a big way simply because of their size. We need them. But it is very wrong to think that these projects don’t benefit the small man. If a hotel is built, it provides employment and it offers many opportunities for smaller subcontracts. They all add up. But in addition to encouraging large projects, we have specific projects to benefit small businesses. In oil palm cultivation, there are efforts to increase productivity of smallholdings through efficient use of new harvesting tools. In the retail trade, large retailers are helping to modernise mom-and-pop stores under the Tukar programme.

Allegation 10: Pemandu highlights just the good stories and is silent on the bad.

There are projects which succeed and there are projects which fail. We set clear targets necessary to be achieved yearly to reach our eventual goal of being a developed, high-income country by 2020. If you look at our annual report, we state which projects have met target, which have not and which have over-performed. The figures show that we are, broadly speaking and as of now, on target. That’s a good thing and we all should be proud of that as Malaysians. The fact is, we are on target as far as the road to high income is concerned.

Finally, let me say this. We are a Government agency charged with identifying a strong destination for the nation and charting a route to get us there with help from everyone in Government and in the private sector and whoever else will help us. We may have to change paths as we go along. If we don’t get there in time, all of us fail – collectively. If we do get there, all of us succeed. It’s about all of us and it really is as simple as that.

Datuk Seri Idris Jala is CEO of Pemandu and Minister in the Prime Minister’s Department. All fair and reasonable comments are most welcome at idrisjala@pemandu.gov.my

Bucking the set trend


June 1, 2012

Bucking the set trend

by Azmi Sharom@www.thestar.com.my

There is a constant need to grow and push intellectual boundaries, without which there can only be stagnation and eventually regression.

THE recent ban on Irshad Manji’s book and the Kota Baru ruling that all future buildings must be Islamic in nature raise some disturbing issues. However, I realise that because both matters have an Islamic component to them, any rational discussion becomes difficult as emotions tend to subsume reason.

This being the case, I shall proceed to discuss both in a generic manner, being bored as I am with the ranting of the holier than thou. The topic of this week’s column therefore is “why book banning and architectural dictates are bad for you”.

Let us deal with the latter first. It is not unusual to have city councils make rulings on the type of buildings that they would allow to be built. This is especially true in towns with very strong historical and cultural flavours.

New buildings in Bruges (Belgium), for example, have to fit the general architectural style of the town as a whole.This is because Bruges is a UNESCO heritage site and the town’s authorities want to maintain a certain uniformity to the place. No glass walled McDonalds. Merci.

However, any sort of control like this has to be for a jolly good reason. And there has to be a logic to it. Taking the Bruges example, the style in question is distinct to the town.

Architects and town planners have a clear picture in their mind when designing and approving buildings. This would not be the case, however, if the Bruges local government had demanded that their buildings be built in a “European style”.

What is “European” after all? Classical Roman? Ottoman (as long as it is west of the Bosphorus)? Russian Tsarist Onion Dome?An order as vague as this, therefore, makes no sense.

Furthermore, one has to be very careful with edicts regarding architecture, lest they fall foul of cultural norms. This is particularly true in pluralistic societies.

Another concern is that such rules may actually stifle architectural innovation. In this day and age, where energy conservation is becoming imperative, innovative design would appear to be the way of the future and should not be limited.

And if one worries about ugly modern buildings, well, sometimes new things take some getting used to. After all, the much photographed Palace of Westminster (London, England) was considered hideous when it was first built.

Besides, if you are building an ugly (but environmentally clever) building in a less than attractive town in the first place, what is the big deal?

Now on to the second topic, book banning. Book banning is the act of the despotic and mindless. It is an act of intellectual barbarism. Burning books, in my view, is a violent act against thought.

One counters bad ideas by confronting them with better ideas. If one reacts in a violent manner then one is little better than the Athenian government that had Socrates put to death or the Abbasid government that imprisoned and flogged Imam Hanafi on the mere premise that they disagreed with these philosophers.

In order for humankind to develop, there is a constant need to grow and push intellectual boundaries. Without this mental expansion, there can only be stagnation and eventually regression.

In this process, naturally, there will be new concepts that one might feel uncomfortable with; especially if they question the status quo, and if they threaten one’s intellectual comfort zone. Well, to these people, I have only one word to say: “tough”.

Banning books is only done by those without the intellectual capacity or the confidence to put forth a better counter argument.

They may hide behind supposed noble ideals such as “protecting the weak minded from such awful ideas”, but in the end this thin veneer of self-declared altruism hides an arrogance that the “common man or woman” is incapable of making rational decisions, and a fear of their own cerebral shortcomings.

The fact that book banning can only be done by those in power makes it all the more repulsive because it is these very people who have the resources and infrastructure to effectively put their own views forward to the masses.

At the end of the day, these recent developments indicate a mindset that favours form over substance and an anti-intellectualism that does not bode well for the progressive development of this country.

Dr Azmi Sharom is a law teacher. The views expressed here are entirely his own.

America The Banana Republic


April 17, 2012

America The Banana Republic

by Christopher Hitchens*

In a statement on the huge state-sponsored salvage of private bankruptcy that was first proposed last September, a group of Republican lawmakers, employing one of the very rudest words in their party’s thesaurus, described the proposed rescue of the busted finance and discredited credit sectors as “socialistic.” There was a sort of half-truth to what they said. But they would have been very much nearer the mark—and rather more ironic and revealing at their own expense—if they had completed the sentence and described the actual situation as what it is: “socialism for the rich and free enterprise for the rest.”

I have heard arguments about whether it was Milton Friedman or Gore Vidal who first came up with this apt summary of a collusion between the overweening state and certain favored monopolistic concerns, whereby the profits can be privatized and the debts conveniently socialized, but another term for the same system would be “banana republic.”

What are the main principles of a banana republic? A very salient one might be that it has a paper currency which is an international laughingstock: a definition that would immediately qualify today’s United States of America. We may snicker at the thriller from Wasilla, who got her first passport only last year, yet millions of once well-traveled Americans are now forced to ask if they can afford even the simplest overseas trip when their folding money is apparently issued by the Boardwalk press of Atlantic City. But still, the chief principle of banana-ism is that of kleptocracy, whereby those in positions of influence use their time in office to maximize their own gains, always ensuring that any shortfall is made up by those unfortunates whose daily life involves earning money rather than making it. At all costs, therefore, the one principle that must not operate is the principle of accountability. In fact, if possible, even the similar-sounding term (deriving from the same root) of accountancy must be jettisoned as well. Just listen to Christopher Cox, chairman of the Securities and Exchange Commission, as he explained how the legal guardians of fair and honest play had made those principles go away. On September 26, he announced that “the last six months have made it abundantly clear that voluntary regulation does not work.” Now listen to how he enlarges on this somewhat lame statement. It seems to him on reflection that “voluntary regulation”was fundamentally flawed from the beginning, because investment banks could opt in or out of supervision voluntarily. The fact that investment bank holding companies could withdraw from this voluntary supervision at their discretion diminished the perceived mandate of the program and weakened its effectiveness.

Yes, I think one might say that. Indeed, the “perceived mandate” of a parole program that allowed those enrolled in it to take off their ankle bracelets at any time they chose to leave the house might also have been open to the charge that it was self-contradictory and wired for its own self-destruction. But in banana-republicland, like Alice’s Wonderland, words tend to lose their meaning and to dissolve into the neutral, responsibility-free verbiage of a Cox.

And still, in so many words in the phrasing of the first bailout request to be placed before Congress, there appeared the brazen demand that, once passed, the “package” be subject to virtually no more Congressional supervision or oversight. This extraordinary proposal shows the utter contempt in which the deliberative bodies on Capitol Hill are held by the unelected and inscrutable financial panjandrums. But welcome to another aspect of banana-republicdom. In a banana republic, the members of the national legislature will be (a) largely for sale and (b) consulted only for ceremonial and rubber-stamp purposes some time after all the truly important decisions have already been made elsewhere.

I was very struck, as the liquefaction of a fantasy-based system proceeded, to read an observation by Professor Jeffrey A. Sonnenfeld, of the Yale School of Management. Referring to those who had demanded—successfully—to be indemnified by the customers and clients whose trust they had betrayed, the professor phrased it like this:

These are people who want to be rewarded as if they were entrepreneurs. But they aren’t. They didn’t have anything at risk.

That’s almost exactly right, except that they did have something at risk. What they put at risk, though, was other people’s money and other people’s property. How very agreeable it must be to sit at a table in a casino where nobody seems to lose, and to play with a big stack of chips furnished to you by other people, and to have the further assurance that, if anything should ever chance to go wrong, you yourself are guaranteed by the tax dollars of those whose money you are throwing about in the first place! It’s enough to make a cat laugh. These members of the “business community” are indeed not buccaneering and risk-taking innovators. They are instead, to quote my old friend Nicholas von Hoffman about another era, those who were standing around with tubas in their arms on the day it began to rain money. And then, when the rain of gold stopped and the wind changed, they were the only ones who didn’t feel the blast. Daniel Mudd and Richard Syron, the former bosses of Fannie Mae and Freddie Mac, have departed with $9.43 million in retirement benefits. I append no comment.

Another feature of a banana republic is the tendency for tribal and cultish elements to flourish at the expense of reason and good order. Did it not seem quite bizarre, as the first vote on the rescue of private greed by public money was being taken, that Congress should adjourn for a religious holiday—Rosh Hashanah—in a country where the majority of Jews are secular? What does this say, incidentally, about the separation of religion and government?

And am I the only one who finds it distinctly weird to reflect that the last head of the Federal Reserve and the current head of the Treasury, Alan Greenspan and Hank “The Hammer” Paulson, should be respectively the votaries of the cults of Ayn Rand and Mary Baker Eddy, two of the battiest females ever to have infested the American scene? That Paulson should have gone down on one knee to Speaker Nancy Pelosi, as if prayer and beseechment might get the job done, strikes me as further evidence that sheer superstition and incantation have played their part in all this. Remember the scene at the end of Peter Pan, where the children are told that, if they don’t shout out aloud that they all believe in fairies, then Tinker Bell’s gonna fucking die? That’s what the fall of 2008 was like, and quite a fall it was, at that.

And before we leave the theme of falls and collapses, I hope you read the findings of the Department of Transportation and the Federal Highway Administration that followed the plunge of Interstate 35W in Minneapolis into the Mississippi River last August. Sixteen states, after inspecting their own bridges, were compelled to close some, lower the weight limits of others, and make emergency repairs. Of the nation’s 600,000 bridges, 12 percent were found to be structurally deficient. This is an almost perfect metaphor for Third World conditions: a money class fleeces the banking system while the very trunk of the national tree is permitted to rot and crash.

At a dinner party in New York during the Wall Street meltdown, where the citizens were still serious enough to do what they are supposed to do—break off the chat and tune in to the speech of the President of the United States and Leader of the Free World—the same impression of living in a surreal country that was a basket-case pensioner of the international monetary system was hugely reinforced. The staring eyes (close enough together for their owner to use a monocle) and the robotic delivery were a fine accompaniment to the already sweaty “Don’t panic. Don’t whatever you do panic!” injunction that was being so hastily improvised. At a White House meeting with his financial wizards—and I mean the term in its literal sense—the same chief executive is reported to have whimpered, “This sucker could go down,” or words to that effect. It’s not difficult to imagine the scene. So add one more banana-republic feature to the profile: a president who is a figurehead one day and a despot the next, and who goes all wide-eyed and calls on witch doctors when the portents don’t seem altogether reassuring.

 

In a recent posting on The New York Times’ Web site, Paul Krugman said that the United States was now reduced to the status of a banana republic with nuclear weapons. This is a variation on the old joke about the former Soviet Union (“Burkina Faso with rockets”). It’s also wrong: in fact, it’s the reverse of the truth. In banana republics, admittedly, very often the only efficient behavior is displayed by the army (and the secret police). But our case is rather different. In addition to exhibiting extraordinary efficiency and, most especially under the generalship of David Petraeus, performing some great feats of arms and ingenuity, the American armed forces manifest all the professionalism and integrity that our rulers and oligarchs lack. Who was it who the stricken inhabitants of New Orleans and later of the Texas coastline yearned to see? Who was it who informed the blithering and dithering idiots at FEMA that they could have as many troops as they could remember to ask for, even as volunteers were embarking for Afghanistan and Iraq? What is one of the main engines of integration for blacks and immigrants, as well as one of the finest providers of education and training for those whom the system had previously failed? It may be true that the government has succeeded in degrading our armed forces as well—tasking them with absurdities and atrocities like Guantánamo and Abu Ghraib—but this only makes the banana-republic point in an even more emphatic way.

*The Late Christopher Hitchens was a leading essayist. The article which appeared in Vanity on October 9, 2008  is published in Arguably: Essays by Christopher Hitchens (New York: Twelve, 2011). Any resemblance to present day Malaysia is purely coincidental.–Din Merican

NY Times Review: The Idea Factory by Jon Gertner


March 21, 2012

Ny Times Book Review

What Hath Bell Labs Wrought? The Future
‘The Idea Factory,’ by Jon Gertner

By Michiko Kakutani (03-19-12)

In today’s world of Apple, Google and Facebook, the name may not ring any bells for most readers, but for decades — from the 1920s through the 1980s — Bell Labs, the Research and Development wing of AT&T, was the most innovative scientific organization in the world.  As Jon Gertner argues in his riveting new book, “The Idea Factory,” it was where the future was invented.

Indeed, Bell Labs was behind many of the innovations that have come to define modern life, including the transistor (the building block of all digital products), the laser, the silicon solar cell and the computer operating system called Unix (which would serve as the basis for a host of other computer languages). Bell Labs developed the first communications satellites, the first cellular telephone systems and the first fiber-optic cable systems.

The Bell Labs scientist Claude Elwood Shannon effectively founded the field of information theory, which would revolutionize thinking about communications; other Bell Labs researchers helped push the boundaries of physics, chemistry and mathematics, while defining new industrial processes like quality control.

In “The Idea Factory,” Mr. Gertner — an editor at Fast Company magazine and a writer for The New York Times Magazine — not only gives us spirited portraits of the scientists behind Bell Labs’ phenomenal success, but he also looks at the reasons that research organization became such a fount of innovation, laying the groundwork for the networked world we now live in.

It’s clear from this volume that the visionary leadership of the researcher turned executive Mervin Kelly played a large role in Bell Labs’ sense of mission and its ability to institutionalize the process of innovation so effectively. Kelly believed that an “institute of creative technology” needed a critical mass of talented scientists — whom he housed in a single building, where physicists, chemists, mathematicians and engineers were encouraged to exchange ideas — and he gave his researchers the time to pursue their own investigations “sometimes without concrete goals, for years on end.”

That freedom, of course, was predicated on the steady stream of revenue provided (in the years before the AT&T monopoly was broken up in the early 1980s) by the monthly bills paid by telephone subscribers, which allowed Bell Labs to function “much like a national laboratory.” Unlike, say, many Silicon Valley companies today, which need to keep an eye on quarterly reports, Bell Labs in its heyday could patiently search out what Mr. Gertner calls “new and fundamental ideas,” while using its immense engineering staff to “develop and perfect those ideas” — creating new products, then making them cheaper, more efficient and more durable.

Given the evolution of the digital world we inhabit today, Kelly’s prescience is stunning in retrospect. “He had predicted grand vistas for the postwar electronics industry even before the transistor,” Mr. Gertner writes. “He had also insisted that basic scientific research could translate into astounding computer and military applications, as well as miracles within the communications systems — ‘a telephone system of the future,’ as he had said in 1951, ‘much more like the biological systems of man’s brain and nervous system.’ ”

Mr. Gertner’s portraits of Kelly and the cadre of talented scientists who worked at Bell Labs are animated by a journalistic ability to make their discoveries and inventions utterly comprehensible — indeed, thrilling — to the lay reader. And they showcase, too, his novelistic sense of character and intuitive understanding of the odd ways in which clashing or compatible personalities can combine to foster intensely creative collaborations.

Mr. Gertner (right) deftly puts these scientists’ work in the context of what was known at the time (and what would rapidly evolve from their initial discoveries in the decades since), even as he describes in remarkably lucid terms the steps by which one discovery led — sometimes by serendipity, sometimes by dogged work — to another, as well as the process by which ideas were turned by imaginative engineers into inventions and eventually into products that could be mass-produced.

Most notably, there’s the team that would win a Nobel Prize for its work on semiconductors and the transistor: the brilliant, aggressive physicist William Shockley (later to become infamous for his unscientific views on race), who “enjoyed finding a hanging thread so he could unravel a problem with a swift, magical pull”; the soft-spoken John Bardeen, who “was content to yank away steadfastly, tirelessly, pulling on various corners of a problem until the whole thing ripped open”; and Walter Brattain, “a skeptical and talkative experimentalist” who played extrovert to Bardeen’s introvert.

Restlessness and curiosity were traits shared by many of Bell Labs’ most creative staff members. Mr. Gertner describes John Robinson Pierce, father of the communications satellite, as an “instigator” who “had too many interests (airplanes, electronics, acoustics, telephony, psychology, philosophy, computers, music, language, writing, art) to focus on any single pursuit” but possessed a knack for pushing others to do their best work.

As for Shannon, the mathematician and engineer whose information theory laid the groundwork for telecommunications and the computer industry, he burned off excess energy by riding his unicycle up and down the long hallways of Bell Labs (sometimes juggling as he rode) and building whimsical machines like a primitive chess computer and an electronic mouse that could learn to navigate a maze, demonstrating the ability of a machine to remember.

Many Bell Labs scientists, including Brattain, Kelly and the Nobel Prize-winning physicist Charles H. Townes, who helped develop the principles of the laser, grew up on farms or in small towns, which Dr. Townes argued were the perfect “training grounds for experimental physics.” Such childhoods, he contended, taught a person how to “pay attention to the natural world, to work with machinery and to know how to solve practical problems and fix things innovatively, with what is on hand.”

Mr. Gertner nimbly captures the collegial atmosphere of Bell Labs and the mood of intellectual ferment — a blending of entrepreneurial zeal, academic inquiry and passion to achieve things that initially seemed technologically impossible — that suffused its New Jersey campuses.

The very success of Bell Labs, he notes, contained the seeds of its destruction. Not only was it producing too many ideas for a single company to handle, but some of its innovations (like the transistor) also altered the technological landscape so much that its core business would be reduced to a mere part of the ever-expanding field of information and electronic technology — a field increasingly dominated by new rivals, with which a post-monopoly AT&T had difficulty competing.

In addition, as a Bell Labs researcher named Andrew Odlyzko observed, the new business environment meant that “unfettered research” was no longer a logical or necessary investment for a company, which, in Mr. Gertner’s words, “could profit merely by pursuing an incremental strategy rather than a game-changing discovery or invention.”

AT&T’s original mission — to create and maintain a system of modern communications — has largely been fulfilled. And according to Mr. Gertner, the current Bell Labs President, Jeong Kim, believes that the future of communications may be defined by an industry yet to be created: a business that does not simply deliver or search out information, but also somehow manages and organizes the vast flood of data that threatens to overwhelm our lives.

The larger idea, Mr. Gertner concludes, is that “electronic communication is a miraculous development but it is also, in excess, a dehumanizing force. It proves Kelly’s belief that even as new technology solves one problem, it creates others.”

A version of this review appeared in print on March 20, 2012, on page C1 of the New York edition with the headline: What Hath Bell Labs Wrought? The Future.

NFCorp Executive Chairman charged


March 12, 2012

NFCorp Executive Chairman charged

By Shazwan Mustafa Kamal@http://www.themalaysianinsider.com

Prosecutors said today they will leave it to the Attorney-General to decide whether others will be charged with abusing public funds entrusted to the National Feedlot Corporation (NFCorp).

NFCorp executive chairman Datuk Seri Dr. Mohamed Salleh Ismail was charged today in the Sessions Court here with criminal breach of trust and violating the Companies Act in relation to RM49 million in Federal funds given to the company.

He pleaded not guilty to the CBT charge as well two counts under the Companies Act, 1965 in the scandal that has exposed Datuk Seri Najib Razak and the Barisan Nasional (BN) government to damaging attacks ahead of elections expected soon.

“You’ll have to ask the A-G … Only he can answer that. We will leave it to him,” Deputy Public Prosecutor Dzulkifli Ahmad told reporters in court. Dzulkifli is the head of the A-G’s Commercial Crimes Unit in Putrajaya.

CCID Director Datuk Syed Ismail Syed Azizan recently confirmed that the Police had recommended that the Attorney-General’s Chambers charge NFCorp directors with criminal breach of trust.

NFCorp, which operates the national cattle-farming project, is chaired by Mohamad Salleh, the husband of federal minister Datuk Seri Shahrizat Abdul Jalil. Their three children also hold executive posts in the company.

The company has denied any criminal breach of trust in its loan agreement with the government and previously accused the police of “unfairly” preempting the charge. Mohamad Salleh’s case is set for mention on April 13.

Shahrizat said yesterday she would step down as Minister for Women, Family and Community Development when her term as senator ends on April 8, after months of attacks from the opposition.

The authorities were forced by public anger as a result of allegations made by opposition politicians to investigate whether her family had used part of a RM250 million ringgit loan from the government to the NFCorp to buy condominiums both here and abroad.

The NFCorp mess is not the first corruption scandal to hit Najib and UMNO, but the farmyard connection makes it a potentially damaging one because many ordinary Malaysians have a better understanding of what allegedly transpired than more obscure financial matters.